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mumukShuH- dravyakarma, nokarma aur bhAvakarma, tIno.n-se ekasAth bhinna paDanA. to un dono.nme.n kyA a.ntar hai?

samAdhAnaH- a.ntarame.n jahA.N ekatvabuddhi rahe, vibhAvake sAth ekatvabuddhi hai vahA.N sab parapadArthake sAth ekatvabuddhi hai. sthUlarUp-se ekatva nahI.n mAnatA hai, parantu usame.n ekatvabuddhi (hai). ek bhI parapadArthake (sAth ekatvabuddha hai), tabatak sarvake sAth ekatvabuddhi hai. vah bhinna nahI.n paDA. kyo.nki rAg hai vah apanA svabhAv nahI.n hai. dravyakarmake nimitta- se bhAvakarmarUp vah svaya.n pariNamatA hai, parantu vah apanA svabhAv nahI.n hai.

dravyadR^iShTi-se dekho to vah vibhAv bhI apane-se bhinna hai. isaliye usake sAth jahA.N ekatvabuddhi hai, ek taraph jahA.N khaDA hai, par taraph dR^iShTi karake, use aisA lage ki mai.n sabase bhinna paD gayA aur vibhAvake sAth ekatvabuddhi hai, utanA hI bAkI hai. parantu usakA upayog jahA.N ek jagah ekatvabuddhi kar rahA hai, to har jagah vah ekatvabuddhi khaDI hI hai, aisA A jAtA hai. aur jab ChUTA tab sab-se ChUTA hI hai. vibhAv- se ChUTe isaliye sabase ChUT jAtA hai.

parantu sthUlarUp-se sharIrAdi-se, bAhya paradravyo.n-se use bhinna paDA hai aisA lagatA hai, parantu vah vAstavikarUp-se bhinna nahI.n paDA hai. kyo.nki dR^iShTi jahA.N par taraph hai, ek bhI parapadArthake sAth jahA.N ekatvabuddhi hai, vahA.N sarva par usame.n A hI jAte hai.n.

mumukShuH- ApakA kahanA aisA hai ki vibhAvame.n jahA.N dR^iShTi hai, vahA.N sab parame.n dR^iShTi hai hI.

samAdhAnaH- par taraph dR^iShTi hai hI. usakI dR^iShTikI dishA hI par taraph hai. dR^iShTikI dishA sva taraph nahI.n AyI hai, svako grahaN nahI.n kiyA hai, usakI dR^iShTikI dishA badalI nahI.n hai aur yadi dR^iShTikI dishA par taraph hai to usame.n sarva par A hI jAte hai.n.

samAdhAnaH- vAstavame.n nahI.n hai.

mumukShuH- bhedaj~nAn honepar andar vibhAv-se bhI bhedaj~nAn ho jAtA hai.

samAdhAnaH- andar bhedaj~nAn huA use sabase (ekatva) ChUT jAtA hai. dR^iShTine jahA.N

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dishA badalI, apanA svapadArthakA Ashray grahaN kiyA, vahA.N dishA badal gayI to use sabase dishA badal jAtI hai. ek taraph-par taraph usakI dishA khaDI hai to usame.n sab par A jAte hai.n.

mumukShuH- vibhAv par jabatak dR^iShTi hai, tabatak par Upar use dR^iShTi hai.

samAdhAnaH- hA.N, par Upar dR^iShTi hai.

mumukShuH- vah j~nAn sthUl hai, isaliye use khyAlame.n nahI.n AtA hai.

samAdhAnaH- khyAl nahI.n AtA hai. vairAgya kare ki parapadArtha mere nahI.n hai. ye sab ghar, makAn, kuTumba Adi merA nahI.n hai. aisA vairAgya to jIv anek bAr karatA hai. ye sharIrAdi parapadArtha sharIr bhI merA nahI.n hai. vah bhI par hai. aisA vichAr kare, vichAr- se bhinna paDe, parantu usakI pariNati hai vah ekatva kar rahI hai. tabatak ekatva hai hI. vibhAv-vikalpake sAth ekatvabuddhi hai to sabake sAth hai hI.

use sharIrame.n kuCh ho to use ekatvabuddhi vikalpake sAth hai. vichAr kare ki mai.n sharIr-se bhinna hU.N, parantu jo sahaj bhedaj~nAn rahanA chAhiye vah use nahI.n rahatA hai. isaliye vah vichAr-se bhinna paDatA hai, isaliye sahaj pariNati nahI.n hai. isaliye use vAstavik bhedaj~nAnakI pariNati nahI.n hai.

muumukShuH- dUsarI tarah-se kahe.n to ThagAtA hai. samAdhAnaH- dUsarI bhAShAme.n kahe.n to. parantu bhAvanAme.n vah nahI.n kar sakatA hai isaliye sthUlarUp-se mai.n sharIr-se bhinna hU.N, aise usakI bhAvanA karatA rahe. vikalpa-se bhinna hU.N, aisI bhAvanA karatA hai. parantu pariNati bhinna nahI.n huyI hai.

muumukShuH- is or-se vichAr kare to bAr-bAr sunate hai.n ki ananta shaktikA piNDa hai. aur ek guN bhI jise kahe ki ek j~nAnaguN hai, to j~nAnatva kyA hai, vah bhI khyAlame.n nahI.n AtA hai. to aisI paristhitime.n use kAm kaise karanA?

samAdhAnaH- j~nAnaguN lakShyame.n nahI.n AtA hai. vah use yathArtharUp-se dekhatA nahI.n hai, isaliye nahI.n AtA hai. usakI shakti ananta hai. apaneko grahaN kar sake aisA hai. parantu use nahI.n grahaN karanekA kAraN, usakI dR^iShTi aur upayog par taraph hai. isaliye vah grahaN nahI.n kar pAtA hai. nahI.n to grahaN karanekI ananta shakti usame.n hai. svaya.n apaneko grahaN kare aur svaya.n apaneme.n pariName to vah apane rUp ho jAy, aisI usame.n ananta shakti hai.

pahale A.nshik rUpase hotA hai, phir pUrNa hotA hai. aisI shakti, utanA bal usame.n haiai. svaya.n apanI taraph palaT sake aisA hai. ananta bal, ananta shakti AtmAme.n hai, AtmAme.n ananta guN hai. ek chaitanyako grahaN kiyA usame.n use svabhAvarUp-se sab pariNaman

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hone lagatA hai. sabhI guN apanI or pariNamate hai.n.

mumukShuH- vachanAmR^itame.n ek vachan AtA hai ki parapadArthako jAnate hue mAno.n usako jAnatA hU.N, aisA vedan kar letA hai. ab, yahA.N vichAr aisA hai ki j~nAn mereme.n-se hotA hai, vah bAt use utpanna karanI hai, apane vedaneme.n us bAtako Age lAnI hai. to use kaisA prayatna vahA.N karanA chAhiye?

samAdhAnaH- parapadArthako jAne, parantu vah jAnanevAlA hai kaun? padArthako jAnA vah jAnanevAlA kaun hai? usakA mUl kahA.N hai? us mUlako grahaN karane taraph usakI shakti grahaN karane taraph, usakI khoj (chale ki) usakA mUl kahA.N hai? parapadArthako jAnA vah to j~ney hai. to us j~neyako jAnanevAlA kaun hai? AtA hai na? jo prakAsh hai, prakAshake kiraNa. parantu vah kiraN kisake hai? kahA.N-se Aye haiai.n?

jo j~nAn hai vah jAnatA hai. sab j~nAt hotA hai vah khaNDa-khaNDa jAnatA hai. parantu vah jAnanevAlA kaun hai? usakA mUl kahA.N hai? mUl taraph dR^iShTi usakI dR^iShTi jAnI chAhiye. usakA mUl kahA.N hai? usakA tal kahA.N hai ki jisame.n-se ye j~nAnakI paryAy pariNamatI hai? usake mUl taraph usakI dR^iShTi jAnI chAhiye. j~nAnako mai.nne jAnA, aise jAn liyA parantu jAnanevAlA hai kaun? ye j~nAn AtA hai kahA.N-se? j~ney aisA nahI.n kahatA hai ki tU mujhe jAn, aisA vah nahI.n kahatA hai. svaya.n jAnatA hai. to vah jAnanevAlA hai kaun? usakA mUl kahA.N hai?

mumukShuH- tarka-se to khyAlame.n AtA hai ki par padArtha hai vah bAhar hai, vedan hai vah yahA.N ho rahA hai, jAnanA yahA.N ho rahA hai. aisA to khyAlame.n AtA hai. vah jo jAnanA yahA.N ho rahA hai, to yahA.N ho rahA hai vah mujhe merA jAnanA ho rahA hai, parapadArtha dvArA nahI.n hotA hai, apitu mere dvArA vah jAnanA hotA hai, aisA usake bhAvame.n pakaDAnA chAhiye, usake liye usakA kaisA prayatna honA chAhiye?

samAdhAnaH- bAra.nbAr gaharAIme.n Utarakar apane svabhAvako grahaN karanA chAhiye ki ye svabhAv merA hai aur ye svabhAv merA nahI.n hai. is tarah gaharAIme.n Utarakar bAra.nbAr kShaN-kShaName.n usakI laganI eva.n mahimA lagAkar bAra.nbAr usako grahaN karanA chAhiye. sab sarvasva mereme.n hI hai, bAhar kahI.n nahI.n hai. utanI andar pratIti lAkar, utanI mahimA lAkar usakI jarUrat lage to vah andar gaharAIme.n jAya. jarUrat isIkI hai, bAkI kuCh jarUrat nahI.n hai. isaliye mai.n merA svabhAv hai usIko grahaN karu.N. utanA gaharAIme.n jAkar svabhAv kahA.N hai aur kisake Ashray-se rahA hai, use grahaN karanekA prayatna kare.

mumukShuH- usakI sachchI jarUrat lage.

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samAdhAnaH- jarUrat andar-se laganI chAhiye. jarUrat isIkI hai, dUsarI kuCh jarUrat nahI.n hai. ye sab bAharakI jarUrat vah vAstavik jarUrat nahI.n hai. vah sab sArarUp nahI.n hai. jarUrat svarUp vastu jo Adarane yogya hai aur jo grahaN karane yogya hai, vah yahI hai. jo kalyANasvarUp aur AtmAko AnandasvarUp eva.n sukhasvarUp hai vah yahI hai. use j~nAname.n j~nAyakame.n sab bharA hai, utanA vishvAs aur utanI mahimA AnI chAhiye. dikhatA hai j~nAn, vah j~nAn rukhA nahI.n hai, j~nAn pUrA bharachak bharA huA, mahimA-se bharapUr hai. utanI use andar-se mahimA AnI chAhiye.

mumukShuH- apanI jarUrat lage aur parakI bhI jarUrat lage to vah vAstavame.n jarUrat nahI.n lagI hai.

samAdhAnaH- apanI jarUrat laganI chAhiye. mujhe isIkI jarUrat hai. mere Atma svabhAvakI hI jarUrat hai.

mumukShuH- pahale-se chalI A rahI anya padArthakI jarUrat bhAsI hai, usake sAmane apanA jo j~nAnatattva hai, usakI ekamAtra jarUrat use hai aur dUsarI koI jarUrat nahI.n hai, aisA tulanAtmakabuddhime.n use..

samAdhAnaH- aisA nirNay honA chAhiye. koI jarUrat nahI.n hai. ye sab bAharake j~ney padArtha hai.n, vah koI mahimArUp nahI.n hai, vah jarUratavAle nahI.n hai. jarUrat ek AtmAkI, Atma svabhAvakI hI hai. aur vah svabhAv mahimAva.nt hai. utanA use a.ntarame.n laganA chAhiye. utanI use anupamatA laganI chAhiye. ye sab j~neyo.nkA ThATh dikhe, vah j~ney use mahimArUp nahI.n lagate. use mahimA ek AtmAkI hI lagatI hai. ek AtmAme.n hI sab sarvasva hai, kahI.n or sarvasva nahI.n hai.

mumukShuH- aisA vishvAs bhI AtA hai ki merI vastuke AdhAr-se mujhe sa.ntoSh, shAnti, vishrAm vedaname.n AyegA vah mujhe nitya anubhavame.n AyegA. aur vahA.N-se mujhe kabhI vApas nahI.n muDanA paDegA. aisI use..

samAdhAnaH- pratIt honI chAhiye. vahI satyArtha kalyANarUhap hai, vahI anubhav karane yogya hai, vahI tR^ipti, usIme.n use tR^ipti hogI, usIme.n use Ananda hogA. usame.n prItiva.nt ban, usame.n sa.ntuShTa ho, usame.n tR^ipta ho.

isame.n sadA rativa.nt ban, isame.n sadA sa.ntuShTa re. isase hI ban tU tR^ipta, uttam saukhya ho jisase tujhe..206.. usame.n tujhe tR^ipti hogI, usame.n-se tujhe bAhar jAnekA man nahI.n hogA. aisA tR^iptasvarUp, sa.ntoShasvarUp AtmA hai, use grahaN kara.

mumukShuH- andar sab bharA hai aur khojatA hai bAhara.

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samAdhAnaH- bAhar khojatA hai, sab bAhar khojatA hai. tujhe kahI.n bAhar AnandakA yA j~nAnakA vyartha prayatna nahI.n karanA paDegA, tujhe andarame.n-se hI sab pragaT hogA. tujhe Ananda aur j~nAn apaneAp pariNamane lage.nge. jisame.n thakAn nahI.n hai yA jisame.n koI kaShTa nahI.n hai, aisA jo AtmA sahaj pariNAmI hai, vah sahaj pragaTapane pariNamegA. parantu us shurUAtakI bhUmikAme.n palaTanA kaThin lagatA hai. apanI bhAvanA hai...

mumukShuH- vachanAmR^itame.n ek jagah AtA hai ki parasanmukh jAne-se j~nAn dab jAtA hai aur a.ntarmukh hone-se j~nAn khIl uThatA hai, vahA.N kyA kahanA hai?

samAdhAnaH- j~nAn parasanmukh jAtA hai to ek j~neyame.n aTak jAtA hai. ek j~neyakI utanI maryAdA A jAtI hai. jo upayog jahA.N aTakA, utanA hI use j~nAt hotA hai. aur apane sanmukh, svasanmukh hotA hai, vahA.N j~nAnakI nirmalatA visheSh hotI hai. vah ek jagah aTakatA nahI.n. j~nAn sahaj pariNamatA hai. vah j~nAn khIlatA hai. a.ntarame.n jAtA hai vahA.N svabhAvarUp pariNamatA hai. jaise-jaise vItarAg dashA baDhatI jAy, vaise j~nAn nirmal hotA jAtA hai. j~nAnakA vikAs hotA hai. vah ek jagah aTak jAtA hai. j~nAnakI ananta shakti hai vah ek j~neyame.n aTak jAtI hai.

mumukShuH- aTak jAtA hai kaho ki ba.Ndh jAtI hai aisA kaho. usame.n mukta ho jAtA hai.

samAdhAnaH- j~ney-se bhinna paDatA hai, vahA.N svaya.n pariNamatA hai. j~nAn j~nAnarUp pariNamatA hai. j~nAn svaya.nko jAnanekI kriyArUp pariNamatA hai. jaisA hai vaisA pariNamatA hai. gurudevane pUrA muktikA mArga, svAnubhUtikA mArga ekadam spaShTa kiyA hai. karanekA svaya.nko bAkI rahatA hai. andar-se jise lagI ho, to puruShArthakI dishA badalatI hai. gurudevane to ekadam spaShTa kar diyA hai.

jahA.N apanI taraph gayA to usakI nirmalatA svaya.n pariNamatI hai. isame.n j~neyame.n aTak jAtA hai. j~nAnakI mahimA AyI. j~nAn apane kShetrame.n rahakar, us kShetrame.n jAtA bhI nahI.n, par taraph upayog rakhane nahI.n jAtA hai. svaya.n apane kShetrame.n rahakar sab j~neyo.nko jAne. j~ney use j~nAt ho jAte hai.n, apane kShetrame.n rahakara. vah j~nAnakI koI achi.ntya shakti hai. svaya.n apane kShetrame.n rahakar, pUre lokake jo j~ney hai.n, usake dravya-kShetra-kAl-bhAv ananta ananta j~ney, apane kShetrame.n rahakar, apaneme.n rahakar lokAlokako jAn sakatA hai. usake pahale, lokAlokako jAne usake pahale use svAnubhUtime.n j~nAnakI nirmalatA hotI hai. vah bAharakA jAne yA na jAne, parantu use j~nAnakI nirmalatA hotI hai.

mumukShuH- samyakaj~nAnakI nirmalatA sva anubhav hone-se ho jAtI hai.

samAdhAnaH- j~nAnakI nirmalatA hotI hai.

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mumukShuH- ... merA jIvan thA, aisA use bhAsit hotA thA, usake badale ab merA jIvan mere AdhAr-se hI hai.

samAdhAnaH- merI hI AdhAr-se hai, kisIke AdhAr-se nahI.n hai. par-se mai.n TikatA hU.N aur par-se merA jIvan hai, usake badale svaya.n merA astitva hai, mai.n svaya.n j~nAyak hU.N. mai.n svaya.n ek padArtha hU.N. koI padArthase mai.n TikU yA koI bAharake sAdhano.n-se, yA sharIrAdi padArthase TikU aisA tattva nahI.n hai. tattva svaya.n svataHsiddha hai. tattva svaya.n apane- se Tik rahA hai. use koI padArthake AshrayakI AvashyakatA nahI.n hai. svaya.n svataHsiddha hai. parantu vah ekatvabuddhi karake aTak rahA hai.

AtA hai na? svataHsiddha tattva, tattva use kahe ki jise parake AshrayakI jarUrat na ho. usakA nAm tattva, usakA nAm svabhAv kahaneme.n AtA hai. jis svabhAvako parake Ashrayase vah svabhAv pariName athavA parake Ashrayake jarUrat paDe, use svabhAv nahI.n kahate. jo svataHsiddha svabhAv ho, vah svaya.n pariNamatA hai. aur us svabhAvame.n maryAdA bhI nahI.n hotI ki ye svabhAv itanA hI ho yA itanA hI jAne. aisA nahI.n hotA. vah svabhAv amaryAdit hotA hai.

vaise j~nAn, vaise Ananda, vaise ananta guN (hai.n). jo svabhAv ho us svabhAvako maryAedA nahI.n hotI. jo svataHsiddha svabhAv hai, vah ananta hI hotA hai. use maryAdA nahI.n hotI yA use itanA hI ho, yA utanA hI ho, aisA nahI.n hotA. vah kisIke Ashray-se pariName yA koI Ashray na ho to usakI pariNati kam ho jAy, aisA nahI.n hai.

jo svataH pariNAmI hai, svaya.n hI svataHsiddha pariNAmI hai. svabhAvako koI maryAedA nahI.n hotI. parantu usane sab mAn liyA hai aj~nAnatA-se. usakA nAma3 svabhAv, usakA nAm tattva kahe ki jo svataHsiddha ho aur jo ananta ho. aise apane svataHsiddha svabhAvakI use mahimA Aye to vah apanI or jAtA hai.

bAhar-se use thakAn lage, vibhAv pariNati-se use thakAn lage, use vikalpakI jAl-se thakAn lage to vah apanA chaitanyakA Ashray grahaN karatA hai. vah thakatA nahI.n hai to use apanA Ashray lenA kaThin lagatA hai. use thakAn lage ki ye pariNati to kR^itrim hai, sahaj nahI.n hai. jo-jo kaShTarUp hai, duHkharUp hai. to apanA jo svabhAv hai, usakA Ashray grahaN karanekI use andar-se jij~nAsA, bhAvanA hue binA nahI.n rahatI.