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samAdhAnaH- .. vah grahaN karake taiyArI kare. gurudev jo kahe vah barAbar hai. aisA arpaNatAkA bhAv andar Aye aur svaya.n vichArUparvak nakkI kare, vahI mArga grahaN karane jaisA hai. svaya.n apaneAp mArga nahI.n jAn sakatA hai. gurudevane batAyA to vichAr karake nakkI kare aur vah svaya.n nakkI kar sakatA hai. AtmA svaya.n ananta shaktivAn hai. svaya.n nakkI kare is mArga par jA sakatA hai.

mumukShuH- to phir use sha.nkA hI na ho.

samAdhAnaH- ... Age nahI.n jA sakatA, mukhya to pratIt hai.

mumukShuH- yah aisA hI hai, aisA nakkI to ho gayA, parantu anubhavame.n nahI.n AtA.

samAdhAnaH- yah aisA hI hai, vah bhI abhI andar-se svabhAv-se nakkI ho ki yah j~nAnasvabhAv hI hai, aisI a.ntarame.n-se pratIti jab Ave tab a.ntarakI pariNati pragaT ho. andar gaharAI-se svabhAv grahaN karake pratIt kare. vishvAs kiyA, gurudevane kahA us par vishvAs kiyA, vichAr kiyA, vichAr-se nakkI kiyA. nakkI kiyA lekin a.ntarame.n jo svabhAv grahaN karake nakkI karanA chAhiye ke yah AtmA aur yah vibhAv, aise nakkI kare, us jAtakI pratIti kare to Age baDhA jAtA hai. abhI andar gaharAIme.n nakkI karanA bAkI rah jAtA hai. andar gaharAIme.n sUkShma upayog dhIrA hokar nakkI kare. a.ntarame.n-se bhedaj~nAn karanA chAhiye vah bAkI rah jAtA hai.

mumukShuH- bhedaj~nAnakI koI rIt hai?

samAdhAnaH- a.ntar bhedaj~nAnakI rIt, bhedaj~nAn yAnI bhedaj~nAn svaya.n bhinna paDatA hai. jo kShaN-kShaN ekatvabuddhi chal rahI hai, sharIrAdi, vibhAvake sAth, sabake sAth ekatvabuddhi ho rahI hai, vah ekatvabuddhi a.ntarame.n Utarakar toDe, j~nAnasvabhAvako grahaN kare to ekatvabuddhi TUTe, to bhedaj~nAn ho. sabakA ek hI upAy hai ki j~nAyakako grahaN kare to bhedaj~nAn ho. j~nAyakako grahaN karane-se sachchI pratIt, j~nAn sab j~nAyakako grahaN karane-se ho. sabakA ek hI upAy hai. chAro.n aur anek mArga nahI.n hote, mArga ek hI hai. j~nAyakako grahaN karanA. phir kisI bhI prakAr-se j~nAyakako grahaN karanA. vichAr karake nakkI kare, shAstra-se, gurudevake Ashay-se sarva prakAr-se ek j~nAyakako grahaN karanA, ek hI mArga

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hai, dUsarA koI mArga nahI.n hai. j~nAyakako grahaN karake andar lInatA kare to pragaT hotA hai.

mumukShuH- j~nAyakako grahaN karanA, ek hI upAya.

samAdhAnaH- ek hI upAy hai. j~nAyakako svabhAvame.n-se grahaN kare to bhedaj~nAn ho. mUl vastuko grahaN karanI.

mumukShuH- isame.n yAd rakhane jitanA kitanA? yAh rahatA nahI.n hai..

samAdhAnaH- j~nAyakako yAd rakhanA. j~nAyak vastu... phir vichAr karaneke sab pahalU Aye. ananta guN hai, ananta paryAy hai, dravya-guN-paryAy sab vichAr karaneke liye sab sab pahalU hai. utpAd-vyay-dhruv, dravya-guN-paryAy, sAdhak, sAdhya j~nAtA, j~ney vichAr karaneke liye sab hai. yAd rakhanA ek j~nAyaka.

mumukShuH- dhyeya.

samAdhAnaH- dhyey ek j~nAyakakA. vichAr karaneke liy sab pahalU. sab vichAr karake nakkI kare. shAstro.n-se, gurudevake Ashray-se vichAr karake nakkI karaneke bahut pahalU hai.n. mUl tattvakA vichAr karanA. yAd ek j~nAyakako rakhanA.

mumukShuH- meru parvatame.n bhI ratnake hai.n?

samAdhAnaH- a.njanagirI, dadhigirI sab ratke pahAD aur ratnakI pratimAe.N hai.n.

mumukShuH- a.njanagirI bhI pUrA ratnakA pahAD?

samAdhAnaH- hA.N, ratnakA. vah sab ratnake pahAD hai.n.

mumukShuH- Ap devasvarUpame.n jAkar Aye? yA samyagdR^iShTi hI jA sakate hai.n? koI bhI jA sakatA hai?

samAdhAnaH- sab dev jA sakate hai.n. devalokame.n jAy, vahA.N-se na.ndIshvarame.n sab dev (jA sakate hai.n), indra to jAte hai.n, parantu indra sabako sAth lekar jAtA hai. jAy, parantu sab bAr bhAv-se nahI.n gayA ho. ananta bAr devalokame.n gayA hai. R^iddhi thI to jAkar A gayA ki ham devo.nkA jAnekA niyam hai isaliye jAte hai.n. us prakAr jAkar AyA. bhAv-se jAye usakI bAt alag hotI hai. indra hame.n Aj~nA karate hai.n isaliye hame.n jAnA paDe, aisA karake jAya. utsav karaneke liye indra lekar jAy to indro.nke sAth jAy ki hame.n Aj~nA hai to ham jAte hai.n. bhAvanA-se jAy usakI bAt alag hai. koI dev bhAv-se bhI jAte hai.n.

manuShya jA nahI.n sakate. .. ham nahI.n jA sakate, dev hI jA sakate hai.n. pA.Nchasau- pA.Nchasau dhanuShake bhagavAn jaise samavasaraName.n virAjate ho.n, aise bhagavAn (hote hai.n). a.njanagirI shyAm kalarake ratnake pahADe hai.n. dadhigirI saphed hai aur ratikar lAl hai, aisA AtA hai. aise ratnake pahAD hai.n.

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mumukShuH- ratikar, dadhigirI, a.njagirI sabame.n pA.Nchasau dhanuShake hote hai.n?

samAdhAnaH- pahAD nahI.n, pratimAjI pA.Nchasau dhanuShake.

mumukShuH- tIn parvato.nme.n dadhigirI, ratikar aur a.njanagirI tIno.nme.n pA.Nchasau dhanuShake?

samAdhAnaH- aisA AtA hai. usake mAp alag-alag Ate hai.n. koI jagah madhyam hai, koI jagah .. hai, koI jagah pA.Nchasau dhanuShake hai.n.

mumukShuH- pA.Nch merume.n to assI pratimAe.N hai, aisA pahale sAmAnyatayA khyAlame.n thA. phir pUjA jab hone lagI to tab aisA lagA ki ek-ek merume.n to kitanI pratimAe.N hai.n! sab milAkar 392 hotI hai na?

samAdhAnaH- mUl mer parvatame.n to aise hai. ek merume.n chAr-chAr jinAlay hai.n. aisA hai. usake bagalame.n shAlmali vR^ikSha aur jambU vR^ikSha hai. usake agalabagalake jo pahAD aur vR^ikSha hai.n, usakI pratimAe.N hai.n vah saba. usakI .. parvato.nkI nikalI hai. usake par mandir hai.n. usake Upar to ek-ekame.n solah jinAlay hai. meru parvatame.n. phir usake bagalame.n vR^ikSha hai.n. usame.n hai. aisA to AtA hai na? agalabagalame.n vijayArdha aur vaitAl Adi sab agalabagalame.n hai.n, usake Upar mandir hai. usakA pUrA parivAr bagalake pahADakA hai. mUl merume.n to solah jinAlay hai.

usame.n-se usakA kuCh bhAg nikalA hai usame.n hai. dev jA sakate hai.n. mandir par aur sab par bahut bhAv thA. pA.Nchasau dhanuShakI (pratimA) hai isaliye pahAD to usase bhI baDe hote hai.n. jyAdA U.Nche hote hai.n.

... shAstrame.n AtA hai. vah suvarNa ratnamishrit hai. amuk bhAg ratnakA aur amukA suvarNakA hai. meru parvat pUrA vaise hai. suvarNakA bhAg aur ratnakA bhAga. meru parvat to kitanA U.NchA hai. yahA.N-se sudharma devalokakI jo dhajA hai, pANDuk vanake mandirakI, usame.n bAlAgra jitanA hI a.ntar hai. bas, utanA hI a.ntar hai. pahalA sudharma devalok hai, vahA.N tak U.NchA hai. bIchame.n ek bAlAgra jitanA a.ntar hai. pANDuk vaname.n Akar bhagavAnakA janmAbhiShek karate hai.n. sudharma indra, shakrendra, sab dev vahA.N Ate hai.n.

samAdhAnaH- ... jitanA j~nAn hai vahI mai.n hU.N. j~nAn yAnI usame.n pUrA j~nAyak A jAtA hai. jitanA j~nAn hai, utanA hI mai.n hU.N. j~nAyakako grahaN kare aur vikalpa-se bhinna paDe, usakA bhedaj~nAn kare, vah ek hI mArga hai.

mai.n shAshvat dravya hU.N, us dravya par dR^iShTi kare aur vikalpa-se bhinna paDe, vah ek hI mArga hai. parantu usake liye use utanI gaharI laganI nahI.n hai, isaliye vah grahaN nahI.n karatA hai. mArga to ek hI hai aur gurudev vah batAte the. mArga to ek hI hai ki AtmAko j~nAnalakShaN-se pahichAnakar dravyako grahaN kare ki yah dravya hai so

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mai.n hU.N aur yah vibhAv hai vah mai.n nahI.n hU.N. usake bAd puruShArthakI gati-se bhedaj~nAnakI dhArA pragaT kare to vah bhedaj~nAnakI dhArA sahaj hote-hote use vikalpa ChUTe binA nahI.n rahatA. parantu utanI svaya.nko andarase apanI pariNati jAge to hotA hai. bhAvanA ho, parantu us jAtakI puruShArthakI gati svaya.n pragaT kare to hotA hai.

mumukShuH- .. to hI vikalpa TUTe yA indriy j~nAn-se vikalpa TUTatA hai?

samAdhAnaH- atIndriy j~nAn arthAt mai.n j~nAyak hU.N. j~nAyak hI svaya.n atIndriy j~nAn hai. j~nAyakako grahaN kare. bAhar-se isase jAnA, yah jAnA, vah jAnA, jAnA vah j~nAn aise nahI.n. parantu mai.n j~nAyak svabhAv hU.N, j~nAyakarUp pariNamit j~nAyak, pariNamit arthAt pragaT pariNamit nahI.n huA hai, j~nAnasvabhAvI hai, us svabhAvako grahaN kare to pragaT ho. yah j~nAn, yah j~nAn aise bhed nahI.n, parantu j~nAnasvabhAv hI jo vastukA hai, use grahaN kare to hotA hai.

mumukShuH- vachanAmR^itame.n j~nAyak-j~nAyak shabda jagah-jagah AtA hai. to j~nAyakake Ashray- se hI sab prApta ho jAnevAlA hai yA dUsarA kuCh karanekA hai?

samAdhAnaH- j~nAyakake Ashray-se hI sab pragaT honevAlA hai. parantu j~nAyakakA Ashray leneke liye usakI pahichAn karanI paDe. j~nAyak kaun hai? j~nAyakakA svabhAv kyA hai? ye vibhAv kaun? usakA lakShaN pahichAnanA paDe. aur j~nAyakako grahaN karaneke liye gurudev kyA kahate hai.n? gurudevane kyA mArga batAyA hai? vah pragaT na ho tabatak, dev- guru-shAstrakI mahimA Aye, gurudevane kyA kahA hai us tattvakA vichAr kare, vah sab Aye, parantu grahaN ek j~nAyakako karanA hai.

j~nAyakako grahaN karane-se sab grahaN hotA hai. j~nAyak arthAt svaya.n. svaya.nkA astitva j~nAyak grahaN kiyA to vibhAv-se bhinna paDatA hai aur bhedaj~nAn hotA hai. aur us bhedaj~nAnakI ugratA, j~nAyakakI ugratA hote-hote usIme.n lInatA baDhAtA huA, usakI pratIti, usakA j~nAn aur usame.n lInatA, vah karate-karate usIme.n Age jAtA hai. j~nAyak grahaN karanekA ek hI mArga hai. usake liye tattva vichAr, utanI gaharI ruchi, gurudev kyA kahate hai.n usakA Ashay grahaN karanA, vah sab rahatA hai. dhyey ek j~nAyakako grahaN karanekA honA chAhiye.

mumukShuH- Apako jab anubhUti huyI tab Ap paNDitajIko bAra.nbAr likhate the ki ab itanA bAkI hai, itanA bAkI hai, itanA bAkI hai, kisake AdhAr-se? j~nAyakake AdhAr-se Ap kahate the?

samAdhAnaH- andar-se mujhe aisA lagatA thA. andar aisA lagatA thA. yah j~nAn koI alag hai, andar koI alag AtmA hai. AtmA bhinna hai, aisA huA karatA

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thA. AtmA bhinna hai, bhinna hai, aisA jyAdA-jyAtA bhinna lagatA jAy, isaliye itanA- itanA aisA kahatI thI. AtmA bhinna hai, yah sab bhinna hai, AtmA bhinna hai. jyAdA- jyAdA bhinnatA lagane lagatI thI isaliye itanA hai, itanA hai, aisA kahatI thI. aisA kuCh mAlUm nahI.n paDatA hai ki itane samayame.n ho jAyagA. utanA bal andar-se AtA thA. ye bhinna hai to bhinna hI paD jAyagA, aisA hotA thA.

mumukShuH- mAtAjI! nishchay-vyavahArakI sandhi AyI na? Apane kahA, j~nAyakakA raTan karanA, dev-guru-shAstrame.n yathArtha shraddhA rakhanA. vah to vyavahAr AyA. to nishchay- vyavahAr dono.nkI sandhi sAthame.n hI hai?

samAdhAnaH- dono.n sAthame.n hai. dono.n sAthame.n hai. nimitta aur upAdAna. puruShArtha karanekA upAdAn apanA aur usame.n nimitta dev-guru-shAstra hote hai.n. vah shubhabhAv-se bhinna hone par bhI nimitta-upAdAnakI sandhi hotI hI hai. ananta kAl-se jo samyagdarshan prApta nahI.n huA hai, pratham bAr ho to usame.n deshanAlabdhi hotI hai. koI sAkShAt guru yA sAkShAt dev ho tabhI use deshanAlabdhi hotI hai, aisA nimitta-upAdAnakA sambandha hai. j~nAyakako grahaN karanekA hai, to bhI usame.n nimitta dev-gurukA hotA hai. pratyakSha dev- guru ho to andar-se pragaT hotA hai. aisA nimitta-upAdAnakA sambandha hai. aisI nishchay- vyavahArakI sandhi hai.

mumukShuH- j~nAnI dharmAtmA bAharame.n bhakti Adi kAyAme.n juDate ho.n aisA dikhatA hai, .. aisA lagatA hai. Ap kahate ho ki vah bAhya kAyA-se alipta hai. j~nAnIkI andarame.n jo pariNati chalatI hai use tU dekh, parantu andarame.n dekhanekI dR^iShTi to hame.n milI nahI.n hai, to hame.n us dR^iShTiko prApta karaneke liye kyA karanA, yah kR^ipA karake samajhAIye.

samAdhAnaH- j~nAnI kuCh bhI karate ho, usakI bhakti ho to bhI usakI bhedaj~nAnakI dhArAme.n j~nAyak bhinna hI pariNamatA hai. parantu use dekhanekI dR^iShTi to svaya.nko pragaT karanI paDatI hai. sachchA mumukShu ho, jise satako grahaN karanekA netra khul gayA ho, vah usake vartan par-se, amuk (vANI) par-se samajh sake. use amuk prakAr-se samajh sake. bAkI to amuk pratIt rakhe, bAkI usakI sat grahaN karanekI shakti jo sachchA jij~nAsu ho use pragaT hotI hai. ye sab karate hue bhI nyAre dikhate hai.n, aisA kisIko grahaN ho bhI jAtA hai.

mumukShuH- arpaNatA karanI, j~nAnI dharmAtmAko pahichAnakara.

samAdhAnaH- pahale amuk parIkShA-se nakkI kare. amuk nakkI kare, phir sab nakkI karanekI usakI shakti na ho to vah arpaNatA kare. amuk jitanI usakI shakti ho use grahaN kare. utanA amuk to nakkI kare, phir to gurudev dR^iShTAnta dete the ki tujhe

PDF/HTML Page 1888 of 1906
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kisIkI dukAn par mAl rakhanA ho to vah dukAn kaisI hai, aisA pahale tU nakkI kara. phir tU pUrI dukAnakI khAtAvahI dekhane jA to aiese koI dikhAtA nahI.n. vah aisA kahatA hai ki tU amuk lakShaNo.n-se nakkI kara. gurudev kahate the ki yah yathArtha hai. aise gurudev ek satpuruSh hai, aisA nakkI karaneke liye unakI vANI, unakI mudrA amuk prakAr-se nakkI kara. phir unakI dashA kyA hai, vah grahaN karanekI terI pUrI shakti na ho to arpaNatA karanA.

mumukShuH- a.ntim prashna hai. sAmAnya par dR^iShTi aur bhedaj~nAname.n kyA a.ntar hai, yah kR^ipA karake samajhAIye.

samAdhAnaH- jisakI sAmAnya par dR^iShTi gayI ki mai.n sAmAnya ek vastu hU.N. usame.n bhed par dR^iShTi nahI.n hai. dR^iShTi to akhaNDa ek dravya par hai. apanA astitva j~nAyak par dR^iShTi hai, parantu dR^iShTike sAth bhedaj~nAn dono.n sAthame.n rahate hai.n. dR^iShTi aur j~nAn dono.n sAth hote haiai.n.

ek sAmAnya par dR^iShTi aur vibhAv-se bhinna paDe. apane par jahA.N dR^iShTi gayI to vibhAv-se bhinna paDatA hai. dono.n sAth hI rahate hai.n. svaya.n sAmAnyako grahaN kare, astitvako grahaN kare usame.n anya-se nAsti usame.n sAth A jAtI hai. svaya.nko grahaN kiyA isaliye mai.n vibhAv-se bhinna hU.N, aisA sAthame.n A jAtA hai. dR^iShTi kahI.n bhed nahI.n karatI, parantu j~nAn sab jAnatA hai. j~nAname.n sab A jAtA hai ki mai.n ye vibhAv-se bhinna aur ye merA chaitanyakA astitva bhinna hai. aise dR^iShTi aur j~nAn sAthame.n hI rahate hai.n. dR^iShTi ek sAmAnyako grahaN karatI hai, j~nAn dono.nko grahaN kar letA hai. dono.n sAth-sAth hI hote hai.n. jisakI dR^iShTi samyak ho, usakA j~nAn samyak hotA hai. dono.n sAth rahate hai.n.

mumukShuH- pahale dR^iShTi samyak ho, bAdame.n j~nAn? samAdhAnaH- dR^iShTi aur j~nAn dono.n sAthame.n hI samyak hote hai.n. usame.n kram nahI.n paDatA. parantu dR^iShTi mukhya hai isaliye dR^iShTiko mukhya kahaneme.n AtA hai. bAkI dR^iShTi aur j~nAn dono.n sAthame.n hote hai.n. usame.n kram nahI.n hotA, dono.n sAthame.n hote hai.n.