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samAdhAnaH- ... mai.n to jAnanevAlA j~nAyak hU.N. paradravya svataH svata.ntra pariNamate hai.n. usake dravya-guN-paryAy svata.ntra aur mere dravya-guN-paryAy svata.ntra hai.n. mai.n use kahI.n badal nahI.n sakatA. jo badal sakatA to koI bAr ichChA anusAr hotA hai aur koI bAr ichChA anusAr hotA bhI nahI.n hai. svaya.nne nakkI kiyA ho ki aisA kar dU.N aur badal dU.N, to bhI nahI.n hotA. vah to jaise honA hotA hai vaise hI hotA hai. usame.n koI kaCh badal nahI.n sakatA.

use kAryame.n to apanI shraddhA badalanI hai. andar AkulatA ho, yah kyo.n nahI.n huA, ichChA anusAr kyo.n nahI.n huA? parantu vah hotA hI nahI.n hai. svaya.nko andar shraddhA badalakar kartAbuddhi a.ntarase ChoD denI ki mai.n nahI.n kar sakatA. vah rah nahI.n sakatA, rAgake kAraN sab kArya ho, svaya.n rAg karatA hai, isaliye rah nahI.n sakatA. usakI shraddhA palaT de ki mai.n to jAnanevAlA j~nAyak udAsIn hU.N. udAsIn j~nAtA ho jAya. shraddhA badal de.

mumukShuH- vah usakA charitArthapanA hai.

samAdhAnaH- vah charitArthapanA. shraddhA badalakar andar udAsIn ho jA. sachchA udAsIn aur sachchA j~nAyakapanA to yathArtha j~nAyakakI pariNati hotI hai tab hotA hai. lekin usake pahale usakI shraddhA aur bhAvanA kar sakatA hai. ekatvabuddhi vAstavik TUTI nahI.n ho to bhI mai.n j~nAyak hU.N, mai.n to jAnanevAlA hU.N. is prakAr usakI bhAvanA, usakI shraddhA, aisI pratIti buddhipUrvak bhI aisA kar sakatA hai. use jo atishay rAg-dveSh, ekatvabuddhi hotI thI usase bhinna rah sake. vAstavik bhinna to bAdame.n hotA hai. parantu pahale itanA vah kar sakatA hai. usase udAsIn ho, bhinna ho, pratIt kare. yathArtha udIsanatA, bhinnatA to j~nAyakakI pariNati ho tab kahaneme.n AtA hai. parantu usake pahale bhI usakI bhAvanAme.n yah sab kar sakatA hai.

mumukShuH- vAstavame.n to shraddhA hI nahI.n palaTI hai.

samAdhAnaH- shraddhA palaTI nahI.n. ekatvabuddhi hotI rahatI hai. shraddhAko badalanA. pahale to shraddhA palaTanekI jarUrat hai. jo honevAlA hai vah hotA rahatA hai. svaya.n andar rAg-

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dveShame.n juDatA hai. dUsarA bAharakA to kuCh nahI.n kar sakatA hai.

mumukShuH- vahI usakA prayog hai.

samAdhAnaH- vahI usakA prayog hai-shraddhA badalanI. mai.n kuCh nahI.n kar sakatA. rAgase ChUT nahI.n sakatA hU.N, isaliye rAgame.n juDatA hU.N. bAkI rAg-dveSh bhI merA svabhAv nahI.n hai. lekin rAgame.n juDatA hU.N, itanA maryAdA AtI hai. bAkI bAhar jaDakA to kuCh nahI.n kar sakatA. dUsare chaitanya aur dUsare pudagalakA kuCh nahI.n (kar sakatA). is sharIrakA bhI kuCh nahI.n kar sakatA. kisIkA kuCh nahI.n kar sakatA. vyApAr-dha.ndhekA bhI kuCh nahI.n kar sakatA. bAharakA koI kArya mai.n nahI.n kar sakatA hU.N. prashasta bhAv aur aprashasta bhAv jo hote hai.n, shubhAshubh bhAv hote hai.n, vahA.N tak hai, isase Age bAhar aur kuCh nahI.n hotA hai.

mumukShuH- phir vahA.Nse andar rAg aur j~nAn kyA hotA hai, use..

samAdhAnaH- rAg aur j~nAnako andar bhinna karanA vah dUr rah jAtA hai. praj~nAChainIse j~nAn bhinna, rAg bhinna, aise bhedaj~nAn karanA bAkI rah jAtA hai.

mumukShuH- ... bAra.nbAr ADe AtA hai, ichChA hogI to hI AyegA, nahI.n to kaise AyegA? aisA nimitta-naimittik..

samAdhAnaH- ichChA hogI to AyegA, lekin aisA kyo.n svaya.nko karanA paDatA hai? ichChA hogI to AyegA, usake liye mujhe ichChA karanI paDe, aisA hai? vah to andar svaya.nko rAg ho to rAg Aye binA rahatA nahI.n. dUsarA kArya karaneke liye rAg karanA paDe aisA nahI.n hai. rAg ChUT jAtA ho to dUsareke kAryake liye rAgame.n khaDe rahanekI AvashyakatA nahI.n hai. a.ntarame.nse ChUTakar vItarAg dashA hotI ho to vahA.N khaDe rahanekI jarUrat nahI.n hai. lekin usakI bhUmikA hotI hai, ashubhabhAvame.nse shubhabhAvame.n AnekI. usakI amuk bhUmikA hotI hai.

shubhAshubh bhAvo.nse bhedaj~nAn karanA. dUsaro.nke liye kahI.n ichChA karanekI jarUrat nahI.n hai. sab vivek karanA paDatA hai. mai.n dUsarekA kuCh nahI.n kar sakatA hU.N. lekin usame.n ashubhase bachaneke liye shubhabhAv Aye, vahA.N aisA kahe ki mai.n kuCh nahI.n kar sakatA hU.N, mai.n kuCh nahI.n kar sakatA, shraddhA barAbar hai ki bAharakA kuCh (nahI.n kar sakatA). shubhabhAvame.n bhI bAharakA jo honevAlA hai vah nahI.n kar sakatA. lekin shubhabhAv to svaya.nko Aye binA nahI.n rahatA.

mumukShuH- vah vivek svaya.nko karanA hai.

samAdhAnaH- vah vivek svaya.nko honA chAhiye na.

mumukShuH- ashubh hai yA shubh hai, aise..

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samAdhAnaH- hA.N, utanA karanA paDatA hai. dev-guru-shAstrake shubhabhAv Ate hai.n. bAharake kArya apane hAthame.n nahI.n hai. bAharake kArya honA, shubhabhAv Aye, guru sambandhit, dev sambandhit, shAstra sambandhit sab bhAv Aye. bAharakA kArya ho vah svaya.n (hotA) hai. ashubhabhAvase bachaneko shubhabhAvame.n Aye, parantu shubh bhI merA svarUp nahI.n hai. aisA dhyey honA chAhiye, dhyey honA chAhiye.

mumukShuH- use kartavya nahI.n mAnanA.

samAdhAnaH- nahI.n, kartavya nahI.n, yah sarvasva hai aisA nahI.n mAnanA.

mumukShuH- .. ek ulajhan rahA karatI hai ki koI aisA samay nahI.n hai ki (rAg nahI.n ho).

samAdhAnaH- rAg hotA rahatA hai, binA rAgake dikhatA nahI.n. rAg rahit AtmA hai, us orakI shraddhA pariNatirUp nahI.n hai na, isaliye aisA hotA hai.

mumukShuH- mUlame.n to shraddhA hI nahI.n palaTI.

samAdhAnaH- shraddhA palaTI nahI.n. yathArtha shraddhA a.ntarame.nse pariNatirUp shraddhA honI chAhiye vah shraddhA nahI.n huyI. pIChe muDanA, vivek karanA in sabake liye svaya.nko vichAr karanA hai.

mumukShuH- .. parantu ruchi bAharame.n bahut jAtI hai, palaTanI bahut kaThin lagatI hai, kyA karanA mArgadarshan dIjiye?

samAdhAnaH- sunanA, paDhanA. yahA.N to gurudevakI bhUmi hai na, isaliye shAnti (hai). andar samajhanA.

mumukShuH- bahut achChA lagatA hai. bhAvanagar rahate hai.n.

samAdhAnaH- koI unhe.n samajhAye to ho sakatA hai. karane jaisA to yahI hai, manuShya jIvaname.n. sArabhUt to ek AtmA hI hai. AtmAko pahachAnanA. bAkI kuCh sArabhUt nahI.n hai. is manuShya jIvanake andar to sab chalatA hI rahatA hai. vyApAr Adime.n samay jAtA hai, bAkI sArabhUt karanA to yahI hai. AtmAko pahachAnanA. usakI jij~nAsA, laganI Adi karane jaisA hai.

AtmA sabase bhinna-nyArA hai. sharIrase, vibhAvase bhinna AtmAkA svabhAv j~nAyak hai, use pahachAnanA. ananta guNo.nse bharapUr hai. bAra.nbAr sunanA, paDhanA. palanekA svaya.n prayatna karanA. vichAr karanA, karanA to yah ek hI hai. sArabhUt ek AtmA hI hai. AtmAko pahachAnanA. bAharame.n ruchi jAtI ho, bAharame.n ras AtA ho, a.ntarame.n ruchiko palaTanekA prayatna karanA. jaisI ruchi, vaisA prayatna-puruShArtha hotA hai. ruchi anuyAyI vIrya. ruchi anuyAyI puruShArtha hogA. jaisI ruchi, vaisA. vichAr karake bAra.nbAr prayatna karanA. sukh AtmAme.n

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hai, sukh bAharame.n kahI.n nahI.n hai. bAharame.n sab kAyAme.n, andar vikalpame.n har jagah duHkh hai. pratyek kAyAme.n. andar vikalpame.n duHkh hI hai. AkulatAse bharA yah sa.nsAr hai. duHkh hai. apanA svabhAv ek hI sukharUp hai. isaliye sukharUp svabhAvako grahaN karake jAnanevAlA AtmAme.n Ananda, sukh sab bharapUr usame.n hI bharA hai. use pahachAnanekA prayatna karanA. bAharakA karane jAtA hai, vah kuCh nahI.n kar sakatA. vah to puNya-pApake uday anusAr hotA hai. sarva dravyo.nkA pariNaman svata.ntra hai. svaya.n kuCh nahI.n kar sakatA hai, mAtra abhimAn karatA hai ki yah sab mai.nne kiyA. kisIkA achChA yA jo bhI ho, achChA-burA sab kuCh usake puNya-pApake uday anusAr hotA hai, svaya.n kuCh nahI.n kar sakatA. svaya.n rAg-dveSh karatA hai. isaliye andar us vikalpase bhI AtmA bhinna hai, usakA svabhAv bhinna hai, use pahachAnanekA prayatna karanA. ruchi palaTanI. .. mai.nne kiyA, mai.nne kiyA mAtra abhimAn karatA hai. paradravyakA kartA nahI.n hai, koI dravyako koI badal nahI.n sakatA. apane pariNAmo.nko svaya.n badal sakatA hai.

... nirlep rahatA hai. kIchaDame.n aur pAnIme.n kamal nirlep hI rahatA hai. mumukShuH- jheranA upayogathI vaidyajan marato nathI, karmodaye j~nAnI ba.ndhAto nathI. j~nAnI ba.Ndhate nahI.n usakA kAraN?

samAdhAnaH- jaharake upayogase vaidya maratA nahI.n. vaidyane jaharame.n jo nukasAn karanevAlA hai use nikAl diyA hai. vaise AtmAme.n bhI svaya.nne ekatvabuddhiko toD dI hai. bhinna hI rahatA hai. bAharake kAyAme.n juDane par bhI, bAharame.n juDane par bhI vah nyArA hI hai. vikalpa Aye us vikalpase bhI nyArA rahatA hai, isaliye vah ba.NdhatA nahI.n. andar svaya.n vartamAname.n hI bhinna rahatA hai. apanI pariNati ekatvabuddhi hokar vartamAname.n ba.NdhatI nahI.n hai, isaliye vah ba.NdhatA hI nahI.n. isaliye dravyakarma bhI us prakAr nahI.n ba.Ndhate. apanI pariNati hI ba.NdhatI nahI.n. pariNati ekatvarUpase juDatI hI nahI.n. vartamAn bhinna hI bhinna rahatA hai. vartamAname.n ba.NdhatA hI nahI.n. jo uday Ate hai.n usase bhinna hI bhinna rahatA hai. judA hI judA rahatA hai.

dravyadR^iShTise merA j~nAyak svabhAv bhinna hI hai. yah vibhAv merA svabhAv nahI.n hai. sharIr to mai.n nahI.n, bAharake kAyAse, sharIrase sabase mai.n bhinna hU.N aur andar vibhAv pariNAmase bhI mai.n bhinna hU.N. aise nyArA hI nyArA rahatA hai, isaliye vah svaya.n andarase ba.NdhatA hI nahI.n, virakta rahatA hai. nyArA rahatA hai, isaliye karmase ba.NdhatA nahI.n. dravyakarma bhI nahI.n ba.Ndhate. bhAvakarma nahI.n ba.Ndhate hai.n, isaliye dravyakarma nahI.n ba.Ndhate. andarase nyArA hI nyArA, bhinna hI bhinna svaya.n rahatA hai. anAdise bhinna hai, lekin pragaTarUpase bhinna ho gayA hai. alpa asthiratA hotI hai use gauN kar dI hai. vah asthiratA aisI hai ki vah lambe

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samay TikanevAlI nahI.n hai. andarase nyArA hI nyArA, bhinna hI bhinna rahatA hai. har samaya. jAgate, sote, svapname.n sabame.n vah nyArA hI nyArA, j~nAyak hI rahatA hai. aisI j~nAn- vairAgyakI shakti use pragaT huI hai.

j~nAn-vairAgya shakti. j~nAn-vairAgyakI aisI adabhut shakti pragaT huyI hai ki use lep hI nahI.n lagatA. a.ntarame.n aisI koI use shakti pragaT huyI hai. sab prakArase vah bhinna ho gayA hai. usakA Adar hI nahI.n karatA. kisI bhI prakArase yah vibhAv AdaraNIy nahI.n hai, yah sa.nsAr AdaraNIy nahI.n hai, man-vachan-kAyAse, kisI bhI prakArase AdaraNIy nahI.n hai. sab prakArase andar bhinna ho gayA hai. dravyadR^iShTise usakI shraddhAme.n, sab prakArase bhinna ho gayA hai, isaliye vah ba.NdhatA nahI.n. aisI usakI pariNati hI ho gayI hai. mAtra vikalparUp nahI.n yA nirNay karake nirNay ek or paDA rahA hai, aisA nahI.n. usakI pariNati hI nyArI rahatI hai, nyArI pariNati (ho gayI hai). isaliye vah ba.NdhatA nahI.n.

use aisA hotA hai ki yah kuCh AdaraNIy nahI.n hai. kab aisI vairAgyakI pariNati ho ki yah sab ChUTakar mai.n mere svarUpame.n lIn ho jAU.N aur pUrNa lIn ho jAU.N. kab muni banu.N, kab yah sab ChUT jAy, aisA bhAvanA use vartatI hai. andarase bhinna rahatA hai. gR^ihasthAshramame.n hone par bhI svAnubhUtime.n lIn hotA hai. bAhar Aye to bhinna hI bhinna rahatA hai.

AtA hai na? vR^ikShakA mUl kATaneke bAd vah vR^ikSha panapatA hI nahI.n. usakA mUl kaT gayA hai. sukhabuddhi hI bandhanakA kAraN hai. jahA.N dekho vahA.N ekatvabuddhi. usane buddhime.n nirNay kiyA ho ki mai.n bhinna hU.N, to bhI usakI pariNatime.n har vakta ekatvabuddhi hI ho rahI hai. sab pariNatime.n ekatvabuddhi (hotI hai). usase bhinna, usI kShaN bhinna bhAsanA chAhiye, usI kShaN bhinna nahI.n bhAsatA. vichAr kare ki mai.n bhinna hU.N, bhinna hU.N. lekin jis kShaN pariNati hotI hai, usI kShaN vah bhinna nahI.n rahatA hai.

aur j~nAnIkI pariNati sahaj aisI hai ki jis kShaN vikalpa AtA hai, usI kShaN vah bhinna rahatA hai. phir use vichAr nahI.n karanA paDatA ki mai.n bhinna hU.N, mai.n bhinna hU.N. aisA vichAr nahI.n karanA paDatA. jis kShaN vikalpa AtA hai, usI kShaN vah bhinna rahatA hai. shubhAshubh pratyek bhAvame.n jis kShaN vikalpa hotA hai, usI kShaN (bhinna rahatA hai).