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mumukShuH- astike adhik vichAr bAra.nbAr karane? uttaraH- ... nahI.n hU.N, aisA sAthame.n A jAtA hai. mai.n kaun hU.N? mai.n AtmA j~nAyak hU.N, chaitanyarUp hU.N, ana.nt guNase, ana.nt mahimAse bharA mai.n chaitanya hU.N aur ye jo vibhAvakI pariNati (hai), vah merA svabhAv nahI.n hai. puruShArthakI mandatAse hotA hai, lekin vah merA svabhAv nahI.n hai. merA svabhAv chaitanyamay hai, mai.n j~nAyak hU.N. j~nAyakake astike jorame.n mai.n yah nahI.n hU.N, aisA sAthame.n AtA hai. kyo.nki yah mai.n nahI.n hU.N, aisA sAthame.n Aye, vah sAthame.n Aye binA nahI.n rahatA.

mai.n kaun hU.N? j~nAyak hU.N, isaliye yah mai.n nahI.n hU.N. mai.n j~nAyak hU.N, j~nAyak hU.N, aisA bAra.nbAr Aye, usake sAth yah mai.n nahI.n hU.N, mai.n nahI.n hU.N, isaprakAr dono.n sAthame.n Ate hai.n. yah mai.n hU.N aur yah mai.n nahI hU.N, ekasAth AtA hai. "bhedavij~nAnataH siddhAH siddhA ye kil kechan'. jo siddha hue, ve bhedavij~nAnase hue hai.n, nahI.n hue hai.n ve bhedavij~nAnake abhAvase nahI.n hue hai.n. bhedavij~nAname.n chaitanyakA astitva aur parakA nAstitva, dono.n sAthame.n A jAte hai.n.

dravya par dR^iShTi karake dravyadR^iShTi aur parase bhinna, dono.n sAthame.n j~nAname.n Ate hai.n aur dR^iShTime.n j~nAyak AtA hai. j~nAn dono.nkA vivek karatA hai ki dravyadR^iShTise mai.n yah dravya hU.N aur ye vibhAvakI paryAy hotI hai, usase mai.n bhinna hU.N. vah merA svabhAv nahI.n hai, lekin puruShArthakI mandatAse mereme.n hotA hai. isaprakAr dono.nkA vivek j~nAname.n rahatA hai aur dR^iShTi ek chaitanyake astitva par rahatI hai. aur j~nAyakakI or svaya.n pratItakA jor karake us or pariNatiko dR^iDh karanekA prayatna kare.

mumukShuH- dR^iShTi aur j~nAname.n to nirvikalpatA hI pakaDame.n AtI hai? jab AtmA pakaDame.n AtA hai, tab dR^iShTi aur j~nAn to nirvikalpa hote hai.n.

samAdhAnaH- vikalpa ChUTakar jab nirvikalpa hotA hai, pahale to use savikalpatAme.n mai.n ek j~nAyak hU.N, aisA pakaDame.n AyA. lekin jo nirvikalpa huA, j~nAyakakA astitva grahaN kiyA, phir usame.n lInatA baDhAkar usakA upayog svarUpame.n sthir ho jAye, tab j~nAyak par dR^iShTi hai aur j~nAn hai vah sab jAnatA hai. j~nAn svaya.n dravyako jAnatA hai

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ki dravya shuddha abhed hai, aisA jAnatA hai. aur paryAyame.n jo shuddha paryAy pragaT huyI, usakA jo vedan huA us vedanako bhI jAnatA hai. j~nAn dono.n jAnatA hai. j~nAn chaitanya akhaNDako jAnatA hai. dravya ek abhed dravya hai use jAnatA hai aur paryAyame.n jo vedan huA, us guNakI mahimA aur paryAyakA vedan-AnandakA vedan koI apUrva, anupam hotA hai, use bhI j~nAn jAnatA hai. us vedanako jAnanevAlA kaun hai? j~nAn hai. us svAnubhUtiko jAnanevAlA j~nAn hai. j~nAn sab jAnatA hai.

vikalpase ChUTakar jo chaitanyakI svAnubhUti huyI, chaitanyakI anubhUti huyI, koI apUrva jo ananta kAlase nahI.n pragaT huA thA, jo siddha bhagavAnake jAtikA hai, jo siddha bhagavAnakA a.nsh hai, aisI jo anubhUti huyI use j~nAname.n jAnatA hai aur dR^iShTi ek dravya par rahatI hai.

mumukShuH- dR^iShTikA abhyAs bAra.nbAr karanA?

samAdhAnaH- dR^iShTikA abhyAs aur j~nAname.n vivek rakhe ki yah hai, yah nahI.n hai aisA nahI.n, mai.n usase bhinna hU.N.

mumukShuH- ... bhedavij~nAname.n sahajarUpase honA chAhiye?

samAdhAnaH- pahale abhyAs karate-karate sahaj hotA hai. pahale vikalpa sAthame.n AtA hai.

mumukShuH- ghUTate-ghUTate sahaj hotA hai?

samAdhAnaH- ghUTate-ghUTate sahaj hotA hai. prayatna karanese. pahalese sahaj nahI.n hotA. sahaj svabhAv hai, parantu svaya.n prayatna kare to hotA hai. ... vahA.N-se Age baDhatA hai. svAnubhUti pragaT huyI yAnI muktikA mArga pragaT ho gayA. A.nshik mokSha aur muktikI paryAy pragaT huyI. usame.nse sAdhanA ho aur abhI asthiratA hai isaliye vah bAhar Aye to usakI bhedaj~nAnakI dhArA vaise hI chAlU rahatI hai. aur usame.n lInatA baDhAnekA prayatna kare. Age baDhanepar usakI lInatA baDhanese chAritrakI dashA a.ntarame.n (hotI hai). phir a.ntarmuhUrta- a.ntarmuhUrtame.n svAnubhUtikI dashA pragaT hotI hai.

mumukShuH- lInatAke liye bhI puruShArthakA yahI prakAr hai?

samAdhAnaH- ek hI hai.

mumukShuH- pahale aur bAdame.n?

samAdhAnaH- jo mArga samyagdarshanakA hai, vahI mArga lInatAkA mArga hai, vahI chAritrakA hai. dR^iShTike balase lInatA baDhAtA hai. samyagdR^iShTiko lInatA kam hai to dR^iShTike balase lInatA baDhAtA hai, vah mArga hai. lInatAkI kamI hai. svarUpame.n sthiratA honekI kamI hai.

mumukShuH- bhAvanA to yahI hotI hai ki kab pUrNa ho jAU.N.

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samAdhAnaH- bhAvanA to ek hI hai, kab pUrNa ho jAU.N. ye kuCh nahI.n chAhiye. yah sab vikalpa aur vibhAv hai, vah vibhAv sab prakArase tyAgane yogya hai, hey hai. nau-nau koTise sab tyAgane (yogya hai). dR^iShTime.n utanA bal hai ki in sabakA dR^iShTime.n tyAg vartatA hai. parantu vah asthiratAme.n rahatA hai. isaliye yadi abhI pUrNatA hotI ho to yah kuCh nahI.n chAhiye. lInatA yadi baDh jAye to svarUpame.n jam jAU.N, aisI bhAvanA hai. lekin utanI lInatA baDhatI nahI.n, upayog bAhar AtA hai. jo svAnubhUti pragaT huyI usakI use itanI mahimA hai ki bas, isake sivA mujhe kuCh nahI.n chAhiye. dR^iShTime.n to sabakA sab prakArase tyAg ho gayA hai.

j~nAn pratyakhyAn hai. dR^iShTime.n tyAg ho gayA, lekin asthiratAme.n abhI tyAgakI kamI hai. (isaliye) lInatA baDhAtA jAtA hai. munidashAme.n bhI a.ntarmuhUrta-a.ntarmuhUrtame.n svarUpame.n jamate jAte hai.n. usame.n hI unakI shreNIkA prAra.nbh hotA hai. usIme.n kevalaj~nAn pragaT hotA hai. dravya-guN-paryAyakA prayojanabhUt j~nAn ho to bhI AtmAko pahachAn sakatA hai.

mumukShuH- visheSh j~nAnakI AvashyakatA nahI.n hai?

samAdhAnaH- visheSh j~nAn ho athavA bahut shAstra paDhA ho yA bahut abhyAs kiyA ho usake sAth sambandha nahI.n hai. mUl prayojanabhUt dravya-guN-paryAy (kA svarUp jAne), yah vibhAv bhinna hai aur merA svabhAv bhinna hai. prayojanabhUt jAne to usame.n muktikA mArga shurU ho jAtA hai. phir jo Age nahI.n baDh sakatA hai to phir use visheSh j~nAn jAnane hetu, visheSh spaShTatA hetu shAstrakA abhyAs dR^iDhatAke liye kare to usame.n to lAbhakA kAraN hai.

mumukShuH- aisA abhyAs karanese svaya.nko bhAs hotA hai ki ab prApta karU.NgA hI, visheSh samIp Ate-Ate?

samAdhAnaH- bhAs hotA hai svaya.nke puruShArthako lekara. svaya.nkI hU.Nph svaya.nko Aye, lekin puruShArtha kare to hotA hai. use aisA hotA hai ki mai.n puruShArtha karU.NgA hI. parantu use puruShArthame.n der lage to shAnti aur dhairyase puruShArtha kare. ulajhaname.n nahI.n AtA.

mumukShuH- .. sha.nkA nahI.n hotI, isaprakAr hI prApta hotA hai.

samAdhAnaH- yah ek hI prakAr hai. mai.n j~nAyak hU.N, us j~nAyakako pahachAne. mai.n chaitanya hU.N, vah svaya.n svaya.nko pahachAn le, svaya.n svaya.nkI dR^iDhatA kare aur svaya.n svaya.nme.n lInatA kare. nij gharame.n vAs kare aur svaya.nkI dR^iDh pratIt kare aur vibhAvase ChUTakar usakA bhedaj~nAn kare, usase bhinnatA kare, vah ek hI mArga hai, dUsarA koI mArga nahI.n hai. .. guN kyA, paryAy kyA, aisA prayojanabhUt j~nAn usame.n A jAtA hai.

mumukShuH- 73 varShake jIvaname.n Aj pahalI bAr sUtra sunA ki j~nAyakake dvAr par

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Tahel lagAnI. Aj tak dUsarI Tahel lagAnekA sunA thA, parantu j~nAyakake dvAr par Tahel lagAnA to Apane hI batAyA.

samAdhAnaH- vahI Tahel lagAnI hai. j~nAyakake dvAr par hI Tahel lagAnI hai, to hI prApta hotA hai.

mumukShuH- Ap AshIrvAd dIjiye, ham Tahel lagAye.

samAdhAnaH- yahI karanA hai. gurudevane yahI mArga batAyA hai aur yahI karanA hai. j~nAyak.. j~nAyaka. gurudev kahate the, tU chaitanya bhagavAn hai. subah AtA hai na? tU paramAtmA hai, tU paramAtmA hai aisA nakkI kara. gurudevane yahI kahA hai aur yahI karanA hai. j~nAyakadevakI mahimA karake usake dvAr par Tahel lagAnI hai.

mumukShuH- mAtAjI! puruShArtha thoDA manda ho aur dR^iDhatA sachchI ho to bhayabhIt hone jaisA hai? puruShArtha thoDA manda ho aur dR^iDhatA pUrNa ho to?

samAdhAnaH- puruShArtha jyAdA karanA. dR^iDhatA hai aisA lage, parantu jo dR^iDhatA andarase gaharAIse AnI chAhiye, usame.n sahaj dR^iDhatA alag hotI hai, vikalpa sahitakI dR^iDhatA alag hotI hai. to bhI svaya.nko lagatA hai dR^iDhatA to barAbar hai, yahI mArga hai, aisA lage svaya.nne dR^iDhatA kI ho to. svaya.n prayatna nahI.n kar sakatA hai, prayatna kare, Tahel lagAye, bAra.nbAr prayatna kare, nahI.n ho to. bahut logo.nko aisA lage ki dR^iDhatA to barAbar hai ki yahI mArga hai, lekin hotA nahI.n hai. svaya.nke prayatnakI kamI hai.

usame.n bhakti sAthame.n A jAtI hai. j~nAyakakI mahimA, j~nAyakakI bhakti jise ho vah Age baDhe binA nahI.n rahatA. j~nAyak.. j~nAyak.. mujhe j~nAyakake sivA kuCh nahI.n chAhiye. aisI j~nAyakakI bhakti andar AnI chAhiye. mai.n dekhu.N to j~nAyak, mujhe nidrAme.n j~nAyakako dekhanA hai, mujhe baiThate hue, khAte-pIte mujhe j~nAyak hI chAhiye. j~nAyakadevakI mahimA, j~nAyakakI bhakti, j~nAyakakI stuti, j~nAyakako dekhanA hai, j~nAyakake darshan karane hai.n, vah j~nAyakakI bhakti hai.

jaise bhagavAnake dvAr par mujhe bhagavAnake darshan karane hai.n, bhagavAnakI stuti karu.N, bhagavAnakI pUjA karu.N. usI prakAr mujhe gurudevakI vANI sunanI hai, gurudevake darshan karane hai.n, gurudevake darshan karu.N, gurudevako dekhatA hI rahU.N, aisA hotA hai.

vaise mai.n j~nAyakako hI dekhatA rahU.N, j~nAyakake guNagrAm karu.N, j~nAyakakI pUjA karu.N. j~nAyak to j~nAyakakI bhaktise pragaT hue binA rahe nahI.n, vaise bhakti ho to. j~nAyakako pahachAnakar ki yahI j~nAyak hai, dUsarA nahI.n hai. j~nAyakakA lakShaN pahachAnakar nakkI kare ke yahI j~nAyak hai. ab, mujhe j~nAyak hI chAhiye. jaise jinendradev, guruke lakShaNase pahachAnakar nakkI kare ki yahI satpuruSh hai, yahI guru hai aur yahI dev hai. phir is devakI pUjA

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karanI hai, is devakI bhakti karanI, gurukI bhakti karanI hai. isaprakAr parIkShA karake nakkI karake phir unakA stavan kare, guNagrAm kare, guru kyA kahate hai.n, unakA Ashay samajhanekA prayatna kare.

vaise yah j~nAyak hI hai, aisA lakShaNase pahachAnakar nakkI kare. phir usakI bhakti aur usakI stuti, j~nAyakake pIChe lage to pragaT hue binA rahe nahI.n. vah bhaktimArga hai. j~nAyakakI bhakti andar sAthame.n AnI chAhiye. dev-guru-shAstrakI bhaktike sAth j~nAyakakI bhakti AnI chAhiye, parantu lakShaNako pahachAnakara. lakShaN pahachAnanA chAhiye ki yah j~nAyak hI hai. yah lakShaN j~nAyakakA hai, dUsarekA nahI.n hai, aisA Aye to use j~nAyakakI bhakti kahate hai.n. lakShaNako pahachAnakar honI chAhiye.

samajhanapUrvakakI bhakti honI chAhiye, j~nAnapUrvak bhakti honI chAhiye. samajhe binA aise hI bAharase bhakti karatA rahe aise nahI.n. j~nAyakakI bhakti sAthame.n AnI chAhiye, gurukI bhaktike sAtha. gurukI bhakti kise kahe.n? dev aur gurukI. ki j~nAyakakI bhakti sAthame.n Aye to vah bhakti hai.

mumukShuH- bAhya bhakti.

samAdhAnaH- mAtra bAhya nahI.n.

mumukShuH- mAtAjI! j~nAnIko jab shubharAg AtA hai usame.n to use khaTak lagatI hai. barAbar hai? to jab vah shubharAgame.n juDatA hai tab utsAhapUrvak juDatA hai ki duHkhapUrvak juDatA hai?

samAdhAnaH- jis vakta vah juDatA hai us samay use bhedaj~nAn vartatA hai. mere puruShArthakI kamajorIke kAraN juDanA hotA hai, andar lInatA nahI.n hotI hai isaliye shubharAgame.n juDatA hai. lekin jis samay shubharAg uThatA hai, us samay aisA vikalpa nahI.n karatA hai ki yah shubharAg hai, shubharAg hai. aise nahI.n hotA. sahaj shubharAg AtA hai aur use bhedaj~nAnakI dhArA vartatI hai. j~nAyak bhinna hI rahatA hai aur shubharAgame.n aise tanmay nahI.n ho jAtA ki vah j~nAyakako bhUl jAye. j~nAyak bhinna rahakar use shubharAg AtA hai ki mai.n to bhinna hI hU.N. yah shubharAg hai. ye to vibhAvakI orakA bhAg hai, merA j~nAyakakA bhAg, mere svagharakA bhAg bhinna hai aur yah shubharAgakA bhAg hai vah bhAg vibhAvakA ghar hai. vah bhinna hai. aisA j~nAn barAbar hai. usase bhinna rahakar shubharAg (AtA hai). usame.n ekatva nahI.n hotA, usame.n AkUl-vyAkUl nahI.n hotA.

usakA bahut utsAh dikhAI de. dUsarese usakA utsAh adhik dikhAI de, usakI bhAvanA vaisI dikhatI hai, lekin vah bhinna hI rahatA hai. usame.n vaise ekatva tanmay nahI.n ho jAtA ki svaya.nko bhUl jAye. aise bhinna rahatA hai. bAr-bAr vikalpa nahI.n karatA

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hai ki are..! yah duHkh hai. aise bAr-bAr vikalpa nahI.n karatA. usakI dhArA hI bhinna vartatI hai.

mumukShuH- j~nAyakakA lakShaN hai use..

samAdhAnaH- j~nAyakakA lakShaN j~nAn lakShaN hai. j~nAn lakShaN aisA asAdhAraN lakShaN hai. gujarAtIme.n bolatI hU.N. j~nAn lakShaN AtmAkA asAdhAraN hai aur usake dvArA j~nAyak pahachAnA jAtA hai. guNase guNI pahachAnA jAtA hai. guN-guNIkA bhed AtmAme.n hai, vah vAstavik bhed nahI.n hai, lakShaNabhedase bhed hai. lekin us lakShaNase-guNase guNI pahachAnaneme.n AtA hai. vah j~nAnalakShaN-guN aisA asAdhAraN hai ki us j~nAn dvArA AtmA guNI- j~nAyak hai, vah pahachAnA jA sakatA hai. aur gurudevane bahut darshAyA hai.

AtmA jAnanevAlA hai, j~nAyak hai, AtmAme.n sab bharA hai, AtmA apUrva hai aur yahI karane jaisA hai. samyagdarshan hote hI muktikA mArga pragaT hotA hai. j~nAn lakShaNase hI AtmA pahachAnA jAtA hai. AtmAkA lakShaN hI vah hai. ye sab lakShaN dikhAI de vah bAhya lakShaN hai. ye sab jaD parapadArthakA lakShaN hai. yah jaD sharIr kuCh jAnatA nahI.n, jAnanevAlA ek AtmA hI hai. us AtmAko pahachAnanA. j~nAyak lakShaNa. usame.n akhaNDa j~nAyakako pahachAnanA.

j~nAyakakI bhakti yAnI andar j~nAyakakI mahimA AnI chAhiye. j~nAyak kaun hai? j~nAyak koI apUrva vastu hai, anupam hai, vah koI alag chIj hai. usakI bhakti, usakI mahimA AnI chAhiye. j~nAyak koI anupam hai.

gurudev kahate the, vAstavik prabhAt-andar nayA prabhAt andar samyagdarshan hotA hai tab pragaT hotA hai. aur us prabhAtame.nse pUrA kevalaj~nAn-sUrya usame.nse pragaT hotA hai. is pa.nchamakAlame.n gurudev padhAre aur pa.nchamakAlame.n gurudev yahA.N padhAre vahI is jainashAsaname.n gurudev padhAre vahI prabhAt thA. koI kuCh jAnate nahI.n the, kuCh nahI.n jAnate the. kyA mArga hai, svAnubhUtikA mArga jAnate nahI.n the. svAnubhUtiko koI nahI.n pahachAnate the. vaiseme.n svAnubhUtikA pa.nth batAyA.

a.ndhakAr vyApta ho gayA thA. svAnubhUtikA nAm kisIko nahI.n AtA thA ki andar svAnubhUti ho vahI yathArtha muktikA mArga hai. koI jAnatA nahI.n thA. muktikA mArga sab kriyAse jAnate the. bAharase thoDe sAmAyik, pratikramaN kar le, thoDA sIkh le to mAne ki isase mokSha ho jAyegA. mokShako koI pahachAnate nahI.n the. svAnubhUtikA pa.nth gurudevane prakAshit kiyA. svAnubhUti gurudevane batAyI, munikA svarUp gurudevanA batAyA, kevalaj~nAnIkA svarUp gurudevane batAyA. sab gurudevane batAyA. jinendradev kaise hote hai.n, yah gurudevane batAyA. sachche shAstra kaise ho vah gurudevane batAyA. sab gurudevane batAyA.

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jinendra bhagavAn jagatame.n sUrya samAn hai.n aur unakI jo pratimA hai.n, unakA pratibi.nb, vah pratimA bhI gurudevake pratApase padhAre hai.n. sab gurudevakA pratAp hai. gurudev jainashAsaname.n is bharatakShetrame.n padhAre vahI ek prabhAt hai. sUrya samAn gurudev hI the. dev-guru-shAstra hI is jagatame.n suprabhAt hai aur unake nimittase andar jo upAdAn taiyAr hokar jo samyagdarshan pragaT hotA hai, vah andarame.n ek suprabhAt hai. nUtan varSha vah pragaT hotA hai.

gurudev ek navInatA is bharatakShetrame.n le Aye ki jo koI nahI.n jAnatA nahI.n thA. satya pa.nth batA diyA. us satya pa.nth par sab muDe hai.n. satya pa.nthakI ek navInatA AyI hai, vahI vAstavik navInatA hai. samyagdarshan pragaT hotA hai, vahA.Nse kevalaj~nAn pragaT hotA hai. yahA.N a.ndhakAr vyApta huA thA, usame.nse samyagdarshanakA pa.nth, svAnubhUtikA pa.nth darshAyA hai. yah ek navInatA hai.

gurudevane itane sAlase jo upadesh diyA hai aur jo upadeshakI jamAvaT karake andarame.n svaya.nne jamAvaT kI aur us pa.nth par svaya.n prayAN kare vahI ek navInatA hai. aur vahI pa.nth grahaN karanA, vahI ek navInatA hai. vAstavik suprabhAt to samyagdarshanase hotA hai, lekin usake pahale bhI gurudevane yah pa.nth batAyA aur us upadeshakI jamAvaT kI use svaya.n grahaN kare to us rAste par chale. vahI andarame.n ek navInatA pragaT karaneke pa.nth par svaya.n chale to bhI achChA hai. vAstavikarUpase j~nAyakakA pa.nth hI grahaN karane jaisA hai. j~nAyakakA pa.nth, usakA nimitta kaun? sachche dev-guru-shAstra.

jo bhagavAnako pahachAnatA hai, vah svaya.nko pahachAne. svaya.nko pahachAne vah bhagavAnako pahachAnatA hai, aisA nimitta-upAdAnakA sambandha hai. bAharase dev-guru-shAstrakI bhakti aur andar j~nAyakakI bhakti, j~nAyakakI mahimA Aye to j~nAyakakI or muDatA hai. gurukI bhakti Aye, guru kyA svAnubhUtikA mArga batAte hai.n! gurudev kyA anupam AtmAkA svarUp batAte hai.n! aise AtmAkI bhakti aur mahimA svaya.nko Aye to us or svaya.n muDatA hai. mai.n aise AtmAke kaise darshan karU.N, AtmAko kaise nirakhatA rahU.N, kaise dekhu.N, isaprakAr bhaktise j~nAyakakI or muDe to muD sakatA hai. mAtra AtmA j~nAnalakShaN, j~nAnalakShaN (hai), aise vichArase nakkI kare, parantu usakI mahimA nahI.n Aye to us or muD nahI.n sakatA.

guru kaise grahaN ho? ki guru jo kahate hai.n, dravya-guN-paryAyakA svarUp koI apUrva rItise svaya.n grahaN kare to use gurukI kuCh mahimA Aye, to usane guruko grahaN kiye hai.n. gurukI mahimA, jinendradevakI mahimA. gurudevane shAstra batAye hai.n. shAstrako koI jAnatA nahI.n thA. dUsare sab shvetA.nbarake shAstra the use sab shAstra mAnate the. sachche shAstra kaun- se hai.n, vah bhI gurudevane batAyA hai. gurudevakA hI param upakAr hai. aur usI pa.nth par prayAN karake usame.n hI navInatA lAnI, j~nAyakake pa.nth par chalanA vahI vAstavik

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navInatA hai aur vahI karane jaisA hai.

bAra.nbAr j~nAyak.. j~nAyak karatA huA j~nAyakake pIChe lagakar, yah sharIr to bhinna hI hai, vah to jaD hai. andar vibhAv hote hai.n vah vibhAv bhI svaya.nkA svarUp nahI.n hai, vikalpakI katAr chale vah bhI svaya.n nahI.n hai. usase bhinna AtmA koI anupam hai. us AtmAko pahachAnanekA prayatna kare vah yathArtha hai, vahI jIvaname.n karane jaisA hai. bAkI sab to chalate hI rahatA hai. hetu ek AtmArthakA, AtmAkA prayojan honA chAhiye. j~nAyak.. j~nAyak karatA huA Age baDhe to j~nAyak prasanna hue binA nahI.n rahatA.

mumukShuH- prasanna hotA hai?

samAdhAnaH- j~nAyakadev prasanna hotA hai. bAharase jaise guru prasanna hote hai.n, vaise andar j~nAyak prasanna hue binA nahI.n rahatA.

mumukShuH- gurukI kR^ipA jaise hotI hai, vaise j~nAyakakI kR^ipA hotI hai. samAdhAnaH- hA.N, j~nAyakakI bhI kR^ipA hotI hai. mumukShuH- arthAt j~nAyakakA jIvan jInekI taiyArI karanI chAhiye. samAdhAnaH- j~nAyakakA jIvan jInekI taiyArI karanI chAhiye. vahI satya hai. dev- guru-shAstrakA sAnnidhya, andar j~nAyakakA sAnnidhya kaise prApta ho, us or kaise prayAN ho, vahI karane jaisA hai. bhale hI yathArtha bAdame.n pragaT hotA hai, lekin usake liye svaya.n puruShArtha, mahimA Adi lAkar kare to hue binA nahI.n rahatA. jise mArga pragaT huA unhe.n pahalese bhedaj~nAn nahI.n thA, pahale ekatvabuddhi thI, usame.nse hI bhedaj~nAn karake Age baDhe hai.n.