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samAdhAnaH- .. jaise honA hogA vaise hogA, vah bAharakA to ThIk hai, parantu a.ntarame.n yadi a.ntarame.n vah svaya.n puruShArthakA bal pragaT na kare to aisI kramabaddhakI paryAy bhavakI or jAtI hai. yadi svaya.n bal pragaT kare to kramabaddhakI paryAy apanI or, bhavake abhAvakI or jAtI hai. bal to svaya.nko hI pragaT karanA hai. palaTanA to svaya.nko hI hai. apanI tAkAt svaya.nko hI pragaT karanI hai. pUrA jIvan apanI tAkat par hai. lekin vah koI kar nahI.n detA, svaya.nko hI karanA hai.

bal AnA hogA tab AyegA, aise bal nahI.n AtA hai. apane a.ntarame.n aisA ho ki AnevAlA hogA... vah bal svaya.n hai aur vah bal svaya.nko hI pragaT karanA hai, use koI kar nahI.n detA. kramabaddha yAnI koI nimitta use kar de, yA koI dUsarA kar detA hai, aisA nahI.n hai. vah bal svaya.nko hI pragaT karanA paDatA hai. aur kramabaddhako gaDhanA sab apane hAthame.n hI hai. vah koI nahI.n kar detA.

jisake maname.n aisA ho ki jaise honA hogA vah hogA. lekin yadi tujhe aisI shraddhA hai to terA sulaTA kramabaddha hogA hI nahI.n. aur bhagavAnane aisA hI dekhA hai, tU puruShArtha nahI.n karatA hai to terA kramabaddha aisA hai. kramabaddhako puruShArthake balake sAth sambandha hai. puruShArthakA bal nahI.n pragaT karatA hai to terA kramabaddha (vaisA hai). jo puruShArtha karake j~nAyakadashA pragaT karatA hai, to usakA kramabaddha sulaTA hai.

mumukShuH- pUjya bahinashrI! ek prashna hai ki dharmakA mUl samyagdarshan hai yA chAritra yA sarvaj~nadev yA apanA trikAlI svabhAv?

samAdhAnaH- dharmakA mUl samyagdarshan hai. dharmakA mUl to samyagdarshan hai. dharma sabako kahate hai.n. chAritra dharma hai, samyagdarshan dharmakA mUl hai. samyagdarshaname.n dharmakA Ashray hai trikAlI svabhAvakA. parantu samyagdarshanako dharmakA mUl kahaneme.n AtA hai. kyo.nki gurudevane samyagdarshanakA svarUp apUrva rItase batAyA hai. samyagdarshan anAdi kAlase jIvako prApta nahI.n huA hai. aur samyagdarshan hI jagatame.n sarvotkR^iShTa hai, usase hI bhavakA abhAv hotA hai.

gurudevane atya.nt spaShTatA karake sUkShma-sUkShma rItase samyagdarshanakA svarUp bahut batAyA hai. gurudevakA param upakAr hai. dharmakA mUl samyagdarshan hai. anAdi kAlase jIvane samyagdarshan

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prApta nahI.n kiyA hai. vah samyagdarshan prApta karanA jagatame.n bahut durlabh hai. jIv anAdi kAlase bAhya kriyAme.n aur bAharame.n aTakA hai. parantu a.ntarame.n samyagdarshan kise kahate hai.n? bhavakA abhAv kaise ho? yah use mAlUm nahI.n hai. dharmakA mUl samyagdarshan hai. trikAlI svabhAv anAdiananta hai-j~nAyak svabhAva. j~nAyak svabhAv anAdiananta hai, parantu samyagdarshan jab prApta hotA hai, tabhI bhavakA abhAv hotA hai.

samyagdarshan hai usame.n j~nAyak svabhAvakA Ashray hotA hai, dravya par dR^iShTi jAtI hai aur samyagdarshan prApta hotA hai. isaliye samyagdarshan dharmakA mUl hai. sarvaj~na svabhAva. bhagavAn dharmame.n nimitta banate hai.n. parantu andarakA upAdAn svabhAv to apanA hai. svaya.n prApta kare to ho sake aisA hai. isaliye samyagdarshan dharmakA mUl hai. bAharakA nimitta hai vah mUl nimitta nahI.n kahalAtA. mUl kAraN to samyagdarshan hai. dharma use kahate hai.n. samyagdarshan anAdi kAlase prApta nahI.n kiyA hai. aur vah samyagdarshan prApta karaneke liye j~nAyak svabhAvakA Ashray hai. j~nAyak svabhAvakA Ashray liyA aur samyagdarshan prApta ho, phir trikAlI svabhAvake Ashrayase chAritra bhI usake Ashrayase pragaT hotA hai. chAritra bhI dharma hai.

da.nsaN mUlo dhammo aur chAritra khalU dhammo. chAritra dharma hai aur samyagdarshan bhI dharma hai. dono.n dharma hai.n. dharmakA mUl samyagdarshan hai. isaliye samyagdarshan hI jagatame.n sarvotkR^iShTa hai. parantu vah samyagdarshan AtmAkA Ashray le to prApta hotA hai. "je shuddha jANe Atmane te shuddha Atma ja meLave.' AtmAko shuddha jAne. yah vibhAv merA svabhAv nahI.n hai, mai.n to shuddha svabhAv AtmA hU.N. usame.n guNabhed, paryAyabhed sabako gauN karake, ek chaitanya par dR^iShTi rakhe to samyagdarshan prApta hotA hai. chaitanya svabhAvakA astitva grahaN karake, j~nAyak svabhAvakA astitva grahaN karake par-orake bhedabhAv, vibhAvabhAv, sab parase dR^iShTi uThAkar ek chaitanya par dR^iShTi rakhe aur bhedaj~nAnakA abhyAs kare. bAra.nbAr-bAra.nbAra. usame.n upayogako sthir kare to usame.n svAnubhUti hotI hai. vahI dharmakA mUl hai.

samyagdarshan hI dharma hai aur vahI dharmakA mUl hai. chAritra bhI dharma hai. abhI samyagdarshan prApta huA, parantu chAritra prApta nahI.n hotA tabatak pUrA dharma prApta nahI.n huA hai. abhI kamI hai. isaliye chAritra bhI dharma hai. svAnubhUti pragaT hote-hote, Age baDhane par svarUpakI lInatA baDhatI jAtI hai, usame.n chAritra pragaT hotA hai. bAharake shubhabhAv pa.nch mahAvrat, aNuvrat shubhabhAv hai, lekin usake sAth svarUpame.n lInatA baDhatI jAy vah chAritra hai. vah chAritra bhI dharma hai. dharma to aise pragaT hotA hai. bAharase pragaT nahI.n hotA. AtmAke Ashrayase pragaT hotA hai. isaliye vahI pragaT karane jaisA hai. sukhakA dhAm jo AtmA, shA.ntikA dhAm jo AtmA, j~nAyakakA Ashray karanese samyagdarshan prApta hotA hai aur vahI jagatame.n sarvotkR^iShTa hai.

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mumukShuH- vAstavik mUl to trikAlI svabhAv lagatA hai. bAkI sab to upachArik lagatA hai.

samAdhAnaH- trikAlI svabhAv samyagdarshanakA Ashray hai. anAdi kAlase trikAlI svabhAv hai, parantu yadi use vah grahaN nahI.n karatA hai to ananta kAl nikal jAtA hai. grahaN use karanA hai-trikAlI svabhAvako. trikAl svabhAvako jAne. anAdiananta mai.n shAshvat hU.N, aisA jAne. usame.n ananta guN hai.n, sab j~nAname.n jAne. dR^iShTi ek chaitanya par rakhe. trikAlI svabhAv.. samyagdarshanakA Ashray trikAlI svabhAv hai. isaliye grahaN use karanA hai. to hI samyagdarshan prApta hotA hai. trikAlI svabhAvako grahaN kare to. lekin dharma to samyagdarshanako kahaneme.n AtA hai.

dharma use kahaneme.n AtA hai, anAdiananta trikAlI svabhAvako bhI (dharma kahaneme.n AtA hai), parantu vAstavame.n jo pragaT hotA hai usIko dharma kahaneme.n AtA hai. samyagdarshan hI dharma hai. samyagdarshan-j~nAn-chAritrANi mokShamArgaH. mokShamArga samyagdarshan ratnatray pragaT ho, tab mokShamArga pragaT hotA hai.

mumukShuH- to chAritra khalU dhammo, chAritrako bhI khalU shabda lagAyA.

samAdhAnaH- chAritra hai vah dharma hai, vah svarUpame.n lInatA baDhatI hai isaliye. samyagdarshanako bhI dharma kahaneme.n AtA hai. samyagdarshan dharmakA mUl hai, mUl vah hai. aur chAritra dharma hai. vah AtmAkA svabhAv hai. chAritra, lInatA karanI vah chAritra dharma hai. bhale nishchayase chAritra (dharma hai), parantu usakA mUl to samyagdarshan hai. chAritrakA mUl samyagdarshan hai. chAritrakA mUl yAnI yathArtha samyagdarshan pragaT ho to chAritra pragaT hotA hai.

mumukShuH- is chArame.nse bAt yahA.N AyI ki dharmakA mUl samyagdarshan hai. dUsare sab dUsarI-dUsarI apekShAse.

samAdhAnaH- hA.N, dharmakA mUl samyagdarshan hai. anAdi kAlase jIvane samyagdarshan prApta nahI.n kiyA hai. dharmakA mUl samyagdarshan hai. bAkI bAharakA bahut kiyA, shubhabhAv kiye, sab kiyA, lekin vah dharmakA mUl nahI.n hai. puNya ba.NdhatA hai. bAkI samyagdarshan shuddhAtmAko pahachAnakar usame.n lInatA prApta kare, svAnubhUti prApta kare vahI dharmakA mUl hai. dharma vahI hai.

chAritrako bhI dharma kahaneme.n AtA hai. chAritra dharma hai, dharma hai vah sAmya hai. samyagdarshanakA phal chAritra AtA hai. svAnubhUtikA phal hai. phir lInatA baDhatI hai. sarvaj~na svabhAv kahA na? dUsarA usakA kyA nimitta kahA?

mumukShuH- hA.NjI, samyagdarshan, chAritra, sarvaj~nadev aur trikAlI svabhAva.

samAdhAnaH- anAdi kAlase samyagdarshan prApta nahI.n huA hai, isaliye pratham jab

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samyagdarshan prApta hotA hai, vahA.N sarvaj~nadev usame.n nimitta hote hai.n. guru athavA sarvaj~nadev nimitta hote hai.n, parantu upAdAn apanA hotA hai. mUl kAraN to svaya.n hotA hai. parantu nimitta-naimittik sambandha hai ki nimitta hotA hai. gurune itanA upadesh diyA. guru aur dev sab nimitta hai.n.

anAdi kAlase anajAnA mArga, usame.n aisA nimitta-naimittik sambandha hai. ek bAr sAkShAt guru athavA dev mile, tab jIvakI pariNati apanI or hotI hai. hotI hai apanese. dUsarA koI kar nahI.n detA, apane puruShArthase hotA hai.

mumukShuH- dUsarA ek prashna hai, bahinashrI! AsravabhAv jhahar jaisA hai. usame.nse usakI mAranekI shakti nikAl deneme.n samyagdR^iShTi jIv samartha hai, ve kaunasI vidyAke balase vaisA kar sakate hai.n?

samAdhAnaH- AsravabhAv jhahar hai, parantu use j~nAyak svabhAv, j~nAn-vairAgyakI aisI shakti pragaT hotI hai, samyagdR^iShTiko. yah vibhAv hai, merA svabhAv nahI.n hai. usase bhinna hokar use a.ntarame.nse aisI j~nAn-vairAgyakI shakti pragaT hotI hai. isaliye usakA jo jhahar hai vah nikal jAtA hai. ekatvabuddhikA jo ras thA, vibhAvake sAth ekatvabuddhikA ras TUT jAtA hai. ananta ras jo ana.ntAnubandhIkA thA vah ras TUT jAtA hai. isaliye usakA jo jhahar-ekatvabuddhikA aur ana.ntAnubandhIkA ras thA vah jhahar TUT jAtA hai aur svarUpakI or use ananta ras lag jAtA hai. aisA ananta ras j~nAyak svabhAvako ras grahaN karake vah ras aisA lagatA hai ki vah vibhAvase bhinna hI rahatA hai. use vibhAvakA ras- vibhAvakA jhahar use lagatA nahI.n. use aisI j~nAyakakI vidyA, j~nAyakakA ma.ntra pragaT huA hai ki jis kAraNase AsravakA jhahar use chaDhatA nahI.n.

usane jAnA ki yah Asrav hai vah viparIt svabhAv hai, AkulatAvAle hai.n, merA sukh isame.n nahI.n hai, sukh mereme.n hai, aisA andar nishchay huA. merA j~nAyak svabhAv hI sukhasvarUp hai. sab kuCh mere j~nAyak svabhAvame.n hI hai, bAharame.n nahI.n hai. aisA use nishchay huA aur j~nAyakakA ras lagA. vah ras chaDhA, vah ras use utaratA nahI.n isaliye use jhahar lagatA nahI.n. bhinna hI (rahatA hai), pratikShaN nyArA hI rahatA hai, usase bhinna hI rahatA hai.

AtmAkA ras aisA lagA. kahate hai.n na, bhagavAn! mujhe j~nAyakadevakA aisA ras lagA hai ki usake Age mujhe sab tuchCha lagatA hai. jaise jinendra bhagavAnakA, AchAryadev kahate hai.n na, ApakA prabhAvashAlI mantra yadi mere hR^idayame.n hai athavA Apake smaraNarUp mantra hai to mujhe is jagatame.n merI chi.ntIt vastu hai, usame.n koI vighna nahI.n AtA hai. aise j~nAyakakA jise ras lagA, j~nAyakadevakI vidyA pragaT huyI, jahA.N ho vahA.N j~nAyakakI akhaNDa

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pariNati pragaT hai. pratikShaN use j~nAyakakI pariNati maujUd hI hai. j~nAyakake prabhAvake kAraN j~nAyakadevakA aisA mantra usake pAs hai ki use vibhAvakA ras nahI.n lagatA hai. usase vah bhinna hI rahatA hai.

j~nAyakame.n sabakuCh hai. j~nAyak chi.ntAmaNi ratna kaho athavA kalpavR^ikSha kaho yA jo bhI kaho, sab j~nAyakame.n hI bharA hai, bAharame.n kahI.n nahI.n hai. itanA use j~nAyakadevakA ras lagA hai ki vibhAvakA ras use TUT gayA hai. isaliye vah usase bhinna hI rahatA hai. usane mokShamArgame.n prayAN kiyA hai. j~nAyakakA ras aisA lagA ki use dUsare ras lagate nahI.n aur AsravakA jhahar use chaDhatA nahI.n.

mumukShuH- dev-gurukI bhaktiko bhI jhahar kahanA?

samAdhAnaH- shubhabhAvakI apekShAse kahaneme.n AtA hai. AchAryadev kahate hai.n, amR^itaku.nbh aur viShaku.nbh jo pratikramaN (adhikArame.n) AtA hai. ham to shubhabhAv hai.n usako bhI hamane tIsarI bhUmikAkI apekShAse viShaku.nbh kahA, to ashubhabhAv to kahA.Nse amR^it ho? ham to Upar chaDhaneko kahate hai.n, nIche utaranako nahI.n kahate hai.n. ham tIsarI bhUmikAme.n jAneke liye kahate hai.n ki shubhAshubh bhAv dono.n vibhAv hai. dono.n ek samAn hai. par nimittase honevAle mere svabhAvase bhinna hai.n. isaliye dono.n ek hI koTike hai.n. aisA kahate hai.n, vah tIsarI bhUmikAme.n nirvikalpa dashAme.n tU jA aur tU aisI sachchA shraddhA kar ki ye dono.n AkulatAvAle hai.n. sachchI shraddhA, sachchI pariNati andarase pragaT kar aur amR^itaku.nbhakI tIsarI bhUmikA pragaT karaneke liye ham kahate hai.n, parantu nIche utaraneke liye nahI.n kahate hai.n. tU shubh ChoDakar ashubhame.n jA, to nIche giraneko nahI.n kahate hai.n ki yah sab to shubh hai, ab usakI koI AvashyakatA nahI.n hai, isaliye ashubhame.n kyA harakat hai? tU shubhame.n nahI.n khaDA rahegA to terI pariNati to bAhar hI hai, ashubhame.n to terI gati honevAlI hI hai. isaliye tU tIsarI bhUmikAkI shraddhA rakha. parantu vah pariNati tujhe pragaT nahI.n ho rahI hai to usakI jij~nAsA kar, shubhabhAvako ChoDakar tU ashubhame.n jA aisA aisA AchAryadevako nahI.n kahanA hai.

dev-guru-shAstra, jinho.nne muktikA mArga batAyA hai, jinho.nne sachchA dharma batAyA hai, jo anAdi kAlase jAnatA nahI.n thA, mArga sUjhatA nahI.n thA, aisA gurune batAyA, aisA shAstrame.n AyA, jinendra devane batAyA, jo sAdhanA sAdh rahe hai.n, jinho.nne pUrNatA prApta kI hai, jo sAdhanA karate hai.n, aise guru AtmA kaisA ho, use dekhaneke liye ek Adarsha hai.n, ek darpaNarUp hai, shubhabhAvame.n svaya.nko un par bhakti Aye binA nahI.n rahatI. svaya.n apanese jAnatA nahI.n hai, parantu jo mArga darshAte hai.n, unakI apUrva pariNatiko dekhaneke liye, usake liye Adarsha hai.n. isaliye vah shubhabhAv bIchame.n Aye binA rahate nahI.n. isaliye

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vivek karake rahane jaisA hai. dR^iShTime.n aisA rakhe ki shuddhabhAv sarvasva hai-shuddhAtmA. parantu vah usame.n pahu.Nch nahI.n sakatA hai isaliye Aye binA nahI.n rahate. ashubhabhAvase bachaneko shubh AtA hai.

mumukShuH- vivek karanA hai. samAdhAnaH- vivek rakhanA chAhiye. ... usame.n nahI.n khaDA rahegA to kahA.N jAyegA? to ashubhame.n gati-pariNatikI gati to chAlU hI hai. aise nahI.n hogA to yahA.N jAyegA. isaliye tU shraddhA barAbar rakh ki yah sab mere shuddhAtmAse bhinna hai. merA svabhAv nahI.n hai, sab AkulatArUp hai. pravR^itti hai, AkulatA hai, parantu usase ChUTakar is or jAyegA to ashubhame.n jAnA hogA. sA.nsArik laukikake liye tU kitanA prayatna karatA hai. shubhabhAvame.n aisI bhAvanA tujhe Aye binA nahI.n rahegI. kyo.nki jo sachchA mArga batAnevAle, AtmAkA jo svarUp hai use dekhaneke liye ek AdarsharUp hai, ek darpaNarUp hai, unakA anAdar karake isame.n jAyegA to tujhe nukasAnakA kAraN hogA. vyavahArase AtmAkI mahimA lAneke liye jo nimittarUp hai, svaya.n vichAr kare to dev-gurukI mahimA, merA AtmA kaisA hai, ve kyA darshAte hai.n, tere AtmAkI or muDanekA ek kAraN hotA hai. parantu shraddhA barAbar rakha.