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samAdhAnaH- vItarAg dashAme.n jahA.N ek vikalpa nahI.n hai, kisI bhI prakArakI ichChA nahI.n hai, kuCh nahI.n hai. nirichChAse dhvani mAtra ChUTatI hai. bhagavAnakI divyadhvani ChUTatI hai. jisame.n bhagavAnako pUrNa j~nAn-kevalaj~nAn pragaT huA, aisI dashA hai. usake sAth jo bhAShAkI pariNati hai, samasta lokAlokako darshAnevAlI, aisI bhagavAnakI divyadhvani lokAlokakA svarUp jisame.n AtA hai, vah divyadhvani. bhagavAn ichChApUrvak nahI.n bolate hai.n. unhe.n koI vikalpa nahI.n hai. sahaj dhvani ChUTatI hai. ekAkSharI dhvani nikalatI hai. usame.n aise sab atishay hote hai.n ki usame.n sab samajh jAte hai.n ki bhagavAn kyA kahate hai.n.

mumukShuH- usame.n gaNadhar kyA karate hai.n?

samAdhAnaH- kyA kare matalab?

mumukShuH- bhagavAnakI divyadhvani ChUTI, ....

samAdhAnaH- jisakI yogyatA visheSh hotI hai, vah visheSh a.ntarase j~nAnako pragaT karate hai.n. visheSharUpase a.ntarase rahasya grahaN karatA hai. dUsaro.nse adhik dhyAn karate hai.n. unakA kShayopashamaj~nAn aisA hotA hai ki sab grahaN kare. jahA.N tak kShayopasham pahu.Nche vahA.N tak grahaN karate hai.n. bAkI bhagavAnakI dhvani to pUrNa hai. ve bhI kahate hai.n ki, bhagavAn! mai.n ApakI dhvaniko pahu.Nch nahI.n pAtA. divyadhvanikA rahasya samajhanekI gaNadharame.n yogyatA hotI hai. dUsare sab yathAshakti samajhate hai.n.

mumukShuH- divyadhvani narakSharI rahatI hai?

samAdhAnaH- nirakSharI arthAt ek akShar hai, isaliye nirakSharI kahate hai.n. bhAv sab samajh jAte hai.n. usame.n atishay hai.

mumukShuH- gaNadhar bhagavAn bArah a.ngakI rachanA karate hai.n, matalab?

samAdhAnaH- a.ntarame.n rachanA karate hai.n. bAharase likhate nahI.n. a.ntarame.n aisI labdhi pragaT hotI hai. mati-shrutakI aise labdhi pragaT hotI hai. a.ntarame.n aisI rachanA karate hai.n, a.ntarmuhUrtame.n. shrutaj~nAname.n jitanA svarUp ho, us anusAr use shabdame.n bhAv grahaN karake rachanA karate hai.n.

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mumukShuH- .. gaNadharadevane bArah a.ngakI rachanA kI aur phir us parase shAstrarachanA kI.

samAdhAnaH- a.ntarame.n rachanA karate hai.n. shAstrakI rachanA, us vakta to hAthase likhanA itanA nahI.n thA. a.ntarame.nse sab grahaN karate the.

mumukShuH- bhagavAnake pAs jAnekI bahut ichChA hai.

samAdhAnaH- ichChA ho vah koI... andarakI bhAvanA koI alag hotI hai. bhagavAnake pAs jAnekI ichChA ho. andar jise bhagavAn par bhAv ho, use jAnekI ichChA to hotI hai. parantu aisI ichChAse thoDe hI na jA sakate hai.n. a.ntarakI bhAvanA ho, aisA yog ho to jA sakate hai.n. aisI hI thoDe jA sakate hai.n.

... koI shabdo.nme.n, koI likhAvaTame.n Aye. alag prakArakA. vah to j~nAn aisA hai. abhI to kahA.N dikhAI detA hai. ek gurudevakI vANI yahA.N thI ki jisame.n atishayatAyukta vANI unakI dikhAI detI thI.

mumukShuH- AgamakI rachanA kare usame.n vibhinna arthame.n ghaTit kar sakate hai.n. kisIko vANIkA yog us prakArakA nahI.n ho, koI shAstrakI rachanA bhI kare. a.ntarase svaya.n shAstra rachanA karate hai.n?

samAdhAnaH- aisA kuCh shAstrame.n nahI.n AtA hai. manase AvR^itti kar le, upadeshame.n bole. bArah a.ngakI rachanA likhI nahI.n jAtI. usame.n mUl sUtra hote hai.n. likhI nahI.n jAtI. bAdame.n lipibaddha kiyA hai. lipibaddha .. pahalekA kShayopasham kuCh alag thA. mUl prayojanabhUt likhA jAtA hai. sab likhAvaT shAstro.nme.n hotI hai, usakA sAr likhaneme.n AtA hai. mUl to a.ntar AdhArit hai na.

mumukShuH- ... kShayopasham kaise hotA hai?

samAdhAnaH- kShayopashamakA prayojan nahI.n hai, AtmAko grahaN karanekA prayojan hai. jyAdA kShayopasham ho to adhik lAbh hotA hai. jyAdA kShayopasham ho to hI mokSha hotA hai aur to hI muktikA mArga pragaT hotA hai, aisA nahI.n hai. kShayopashamakI ichChA karaneke bajAy, mujhe AtmA kaise pragaT ho? mujhe bhedaj~nAn kaise ho? thoDA kShayopasham ho to bhI bhedaj~nAn ho sakatA hai, svAnubhUti ho sakatI hai. sabakA kShayopasham ek samAn nahI.n hotA. muni hote hai.n, sabakA kShayopasham samAn nahI.n hotA. kShayopasham to usakI amuk prakArakI yogyatA hotI hai to kShayopasham hotA hai. bAkI kShayopashamakI ichChAse (kShayopasham nahI.n hotA). kShayopashamakI ichChA lAbhakartA nahI.n hai. andar AtmAko pahachAnanA. prayojanabhUt AtmAko jAne to usame.n sab A jAtA hai. jyAdA shAstro.nko jAne, jyAdA (shAstrakA) raTan kare, paDhe to use AtmAkI pahachAn hotI hai, aisA kuCh

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nahI.n hai. vah to bIchame.n jAnanA svaya.nko nimitta bane, sAdhan bane, svaya.nko visheSh jAnanekA kAraN ho, aisA bane. lekin vah visheSh ho to hI Age baDhA jAy, aisA nahI.n hai. shivabhUti muni kam jAnate the, to bhI ve Age baDh gaye. bhedaj~nAn mUl prayojanabhUt jAne to AtmAkI pahachAn hotI hai, svAnubhUti hotI hai, bhavakA abhAv hotA hai. kShayopashamake sAth koI sambandha nahI.n hai.

samAdhAnaH- .. yathArtha lagan lage to kar sakatA hai. aisI laganI honI chAhiye. ... siddhako bhI prabhu aur sa.nsArIko prabhu. prabhu hai, sa.nsArame.n honeke bAvajUd dravyadR^iShTise sab prabhu hai. kyo.nki usakA svabhAv jaisA hai vaisA shaktime.n hai. shakti apekShAse prabhu hai. anAdi kAlase paribhramaN kiyA, bahut vibhAv hue to bhI andar dravyame.n jo ananta shaktiyA.N bharI hai, vah shaktiyA.N vaisI hI hai. IshvaratA, jo prabhutA hai us prabhutAme.n alpa bhI nyUnatA nahI.n huyI hai athavA usakA-prabhutAkA ek a.nsh bhI nAsh nahI.n huA hai. isaliye vah shakti apekShAse prabhu hai.

bhagavAn to dravyadR^iShTi aur paryAy apekShAse, sarva prakArase prabhu hai. ve to sAkShAt prabhu hai. parantu dravyadR^iShTise sab prabhu hai.n. gurudev kahate the, bhagavAn AtmA. tU svaya.n bhagavAn hai. shakti apekShAse vah bhagavAn hai. dravya par dR^iShTi jAye ki mai.n pUrNatAse bharA sarva shaktise bharapUr hU.N. to us par dR^iShTi kare to usame.n paryAye.n pragaT hotI hai. parantu svaya.nme.n kuCh svabhAv hI nahI.n hai to svabhAvake Ashray binA paryAy kahA.N-se pragaT hogI?

aisI shraddhA ho ki mai.n prabhu hU.N, shakti apekShAse mujhame.n sab bharA hai. svabhAvake Ashray binA kuCh pragaT nahI.n hotA. mAtra bAharakA karate rahanese pragaT nahI.n hotA. andar svabhAvakA Ashray le, prabhukA Ashray le to prabhutA pragaT hotI hai. prabhukA Ashray le aur vibhAvase bhinna paDe, usakA bhedaj~nAn kare to usame.nse usakI prabhutA pragaT hotI hai.

j~nAnAdi ananta guN bharapUr bhare hai.n. (jal) malin dikhe, parantu usakI svabhAvakI shItalatA jAtI nahI.n. aise AtmA jo shAntasvabhAvI shItalasvarUp hai, usakI shItalatA jAtI nahI.n. ananta-ananta shAnti aur ananta shItalatAse bharA hai, anAdiananta hai.

mumukShuH- .. kAryarUp kaun pariNamatA hai?

samAdhAnaH- kAryarUp paryAy pariNat hotI hai. parantu abhedase kahe.n to dravya bhI kAryarUp bhI AyA, guN kAryarUp huA, paryAy kAryarUp huyI. vaise to paryAy kAryarUp hotI hai. dravyake Ashrayase kArya paryAyarUp hotA hai. paryAy kAryarUp hotI hai. dravya, guN, paryAy sab abhed le to dravya bhI kAryarUp huA aur guN bhI kAryarUp huA. shaktirUp thA vah pragaT hotA hai.

... kevalaj~nAnarUp pariNaman kiyA. AtmAne svAnubhUtirUp pariNaman kiyA. j~nAn,

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Ananda svaya.n pragaTarUpase pariNaman kiyA, aisA bhI kahaneme.n AtA hai. parantu kArya paryAy karatI hai. lekin dravyake Ashrayase karatI hai.

mumukShuH- samyagdarshan pragaT huA to shraddhAguName.n nirmal huA, bAkI guNo.nme.n ashuddha hai.

samAdhAnaH- sarva guNA.nsh so samyagdarshana. shraddhAguN pragaT huA, samyagdarshan huA usake sAth j~nAn, chAritra sab pragaT huA. j~nAn samyakarUp pariNaman huA. chAritra, amuk a.nshame.n chAritra-svarUpAcharaN chAritra huA. jo dishA par-or thI yA parasanmukh thA, dR^iShTi parasanmukh thI vah svasanmukh huyI, vahA.N pratyek guN jo yathAyogya nirmal honeyogya the vah sab nirmal ho gaye. ek or bilakul ashuddhatA aur ek or shuddhatA, aisA dravyame.n khaNDa nahI.n hotA. dravya to akhaNDa hai. isaliye ek samyagdarshan pragaT huA, usake sAth sabakI dishA palaT gayI to sab nirmal ho gaye. jo ashuddha the, sab nirmal ho gaye. kitan hI guN to malin hote hI nahI.n. jo malin hote hai.n, vah sab A.nshik nirmal hue. pUrNa nirmal to kevalaj~nAn hotA hai, tab hotA hai.

mumukShuH- mAtAjI! samyagdarshan hone par sab guN nirmal hue. to jaise dUsare sab guN shuddha hai, kuCh hI guN ashuddha the. to jab mithyAdarshan hotA hai, us samay sab guNo.nkA ashuddha pariNaman hai, aisA kah sakate hai.n?

samAdhAnaH- sab guN ashuddharUp nahI.n pariNamate. kuCh guN shuddharUp rahate hai.n. lekin vah sab shaktime.n hai. jaise ki astitva, vastutva aise kitane hI guN jo bhAShAme.n nahI.n Ate aise hai.n. aise sab guN ashuddha nahI.n ho jAte. mithyAtvame.n ekatvabuddhi hai to bhI kitane hI guN ashuddha nahI.n hote. aur chAritra.. usake sivA kuChaek vibhAvayukta hote hai.n aur kuCh guN nirmal rahate hai.n.

aisA kahaneme.n Aye ki svaya.n ashuddha ho gayA, dravya ashuddha ho gayA. aisA kahaneme.n Aye. sab ashuddha nahI.n ho jAtA. shaktime.n shuddha hai. kitane hI guN shuddha rahate hai.n. dR^iShTi svarUpakI or gayI, samyagdarshaname.n nirmalatA pragaT huyI, svAnubhUti huyI. jo A.nshik malin the vah nirmal ho jAte hai.n. chalatA hai to ek kadam aise jAye aur ek kadam aise rahe, dishA badal gayI isaliye sab svarUp sanmukh ho jAte hai.n.

mumukShuH- aisA AtA hai ki chaitanyame.nse pariNamit huyI bhAvanA agar na phale to chaudah brahmANDako shUnya honA paDe, usakA artha kyA? chaudah brahmANDako shUnya honA paDe?

samAdhAnaH- chaitanyame.nse pariNamit huyI bhAvanA, yadi aise chaitanyake Ashrayase bhAvanA huyI ho ki mujhe chaitanyakI hI pariNati pragaT karanI ho, aisI bhAvanA ho aur us bhAvanA anusAr yadi dravya pariName nahI.n, yadi dravya bhAvanA anusAr pariName nahI.n to

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dravyakA nAsh ho jAya. parantu dravyakA nAsh nahI.n hotA. svaya.nkI ek bhAvanA yadi pUrNa na ho, chaitanyakI bhAvanA pUrNa na ho yadi aisA ho to brahmANDa shUnya ho jAye arthAt pratyek dravyakA nAsh ho jAye. usakI yathArtha bhAvanA anusAr chaitanyakA pariNaman nahI.n ho to pratyek dravyakA nAsh ho jAye. kisIkI bhAvanA pUrNa na ho. ek dravyakI bhAvanA pUrNa na ho to kisIkI pUrNa na ho. us rUp dravya pariName nahI.n, dravya koI alag prakArase pariName aur bhAvanA dUsare prakArase pariName (aisA nahI.n hotA).

aisI yathArtha bhAvanA ho ki dravya pariName hI nahI.n aur bhAvanA karatA rahe, aisA banatA hI nahI.n. to brahmANDako shUnya honA paDe, pratyek dravyakA nAsh ho jAya. ekame.n jo svabhAv hai, vaisA pratyekame.n ho jAya. pratyek dravyakA nAsh ho jAya. isaliye aisA kuCh nahI.n banatA. brahmANDake shUnya honeme.n dravyakA nAsh honA chAhiye. lekin dravyakA nAsh hotA nahI.n. jis prakArakI dravyakI bhAvanA ho, vaisI dravyakI pariNati hue binA rahatI hI nahI.n.

yadi a.ntarakI gaharAIme.nse bhAvanA pragaT huyI ki AtmAkA Ashray aur AtmAkI svAnubhUti... AtmAme.n hI rahanA hai, bAhar jAnA hI nahI.n hai. aisI a.ntara.ngase gaharI bhAvanA pragaT hokar AtmAme.n yadi vah pariNamit na ho to aisA banatA hI nahI.n. AtmAkA pariNaman honA hI chAhiye. anyathA use dravya hI nahI.n kahate. yadi vaise dravya apanI sAnukUl pariNatirUp pariNamit na ho to vah dravya hI kaisA? dravyakA nAsh ho jAya. us prakArase sab dravyakA nAsh ho jAya. isaliye brahmANDako shUnya honA paDe.

mumukShuH- mAtAjI! usame.n ananta tIrtha.nkaro.nne kahI huyI bAt hai, aisA jor kaise AyA?

samAdhAnaH- aisI hI vastusthiti hai. dravya-guN-paryAyakI aisI vastusthiti hai. aisI vastusthiti hI hai. bhagavAnane kahI huyI bAt hai. vastukA svarUp jo dravya-guN-paryAyakA bhagavAnane kahA ki dravyAnusArI pariNati hotI hI hai. dravyAshrit jo pariNamit huyI, dravyake Ashrayame.n jo gaharI bhAvanA ho, vaisI paryAy hotI hI hai. yah bhagavAnane kahA hai. dravya- guN-paryAy dravyake Ashrayase rahe hai.n. dravya-guN-paryAyakA svarUp bhagavAnane kahA hai. ananta bhagavAno.nne kahA hai. ... dravya-guN-paryAyakA svarUp tIrtha.nkaro.nne kahA hai ki chaitanyakI jaisI bhAvanA ho vaisI chaitanyakI pariNati hotI hI hai.

mumukShuH- usame.n hai ki chaitanyakI pariNatike sAth kudarat bandhI huyI hai.

samAdhAnaH- kudarat yAnI svaya.n. chaitanyakI bhAvanAke sAth kudahat bandhI huyI hai. jaisI usakI bhAvanA ho, us anusAr dravya pariName, guN pariName, usI prakAr sab paryAye.n pariNamati hai.n. kudarat bandhI hai. usakI bhAvanA jo andar shuddhAtmAkI bhAvanA ho

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us anusAr (pariNati hotI hai). a.ntarase bhAvanA...

bAharame.n bhI usake anukUl sa.nyog.. usake sAth kudarat bandhI huyI hai. use bAhya sAdhan bhI us prakArake pariNamate hai.n. sab us prakArase pariNamate hai.n. kudarat bandhI huyI hai. aur yathArtha bhAvanA ho usake anukUl jo usakI sAdhak dashA hai, us sAdhak dashAke anukUl bAhya nimitta bhI vaise hote hai.n. usakA upAdAn us prakArakA, bAharame.n nimitta bhI vaise hote hai.n aur dravyakA pariNaman bhI us prakArakA hotA hai. kudarat bandhI huyI hai.

andar yathArtha bhAvanA ho aur bAharake aise nimitta, sAdhan na mile aisA bhI nahI.n banatA. aise yathAyogya sAdhan milate hai.n, aise sAdhak mile, aise guru mile, aise bhagavAn mile. aise sab nimitta bhI (prApta hote hai.n). bhAvanAke sAth kudarat bandhI huyI hai. parantu vah bhAvanA a.ntarakI honI chAhiye. usakI bhAvanAke sAth jo shubhabhAv hote hai.n, vah bhI aise hote hai.n ki bAhya nimitta bhI vaise hote hai.n. andar dravya bhI us prakArakA pariNaman kare.

mumukShuH- a.ntarakI bhAvanA to shubhabhAvarUp hai. samyagdarshan pragaT hone pUrva jo bhAvanA hai vah to shubhabhAvarUp hai. phir bhI vah AtmAkA Ashray lekar hI rahatI hai..

samAdhAnaH- shubh bhAvanA shubhabhAv hai, parantu a.ntarame.n us shubhabhAvake pIChe usakA Ashray jo hai... use jAnA hai AtmAkI or, AtmAkI or jAnA hai vah balapUrvak jAnA hai. use shubhabhAv nahI.n chAhiye. shubhAshubh bhAvase bhinna aisA AtmA chAhiye. usake pIChe rahA jo usakI pariNatikA jor hai, usakI pariNatikA jor AtmAkI or hai. shubhabhAv to sAthame.n rahA hai, parantu usakA pUrA jor AtmAkI or-chaitanyakI or jAtA hai. isaliye chaitanyakI pariNati shubhabhAvako gauN karake bhI chaitanyakI pariNati use pragaT hue binA nahI.n rahatI. shubh bhAvanA hai. bAhya nimitta kudaratI pariNamate hai.n. a.ntarame.n AtmA pariNamit hue binA nahI.n rahatA. usakA jor AtmAkI or jAtA hai. shubh bhAvanA hai sAthame.n, shubhabhAv mishrit hai, parantu usakA jor AtmAkI or hai.

mumukShuH- shubhabhAvake sAth usakI j~nAn pariNati bhI.. samAdhAnaH- j~nAn pariNati aisI joradAr hai ki vah svaya.nkA Ashray lenA chAhatI hai. joradAr Ashray lenA chAhatI hai.