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mumukShuH- mAtAjI! dravya apanI paryAyako karatA hai. samyagdarshan karanA chAhate hai.n. apanA pariNAm svaya.n badalatA hai. ham samyagdarshan pragaT karanA chAhate hai.n to pragaT kyo.n nahI.n hotA?

samAdhAnaH- karanA chAhate hai.n, (lekin) pariNati nahI.n karatA. jaisI pariNati karanI chAhiye vaisI nahI.n karatA hai. usakA mArga sahajarUpase jo karanA chAhiye vah nahI.n karatA hai. yathArtharUpase nahI.n karatA hai, isaliye nahI.n pragaT nahI.n hotA hai. karatA hai isaliye isakA artha aisA nahI.n hai, koI vastume.n hai nahI.n, koI nayA jagatakA kartA hai, aisA nahI.n hai. jo vastukA svabhAv hai, samyagdarshan-pratIt guN AtmAme.n hai, usakI pariNati pragaT karake palaT denI hai. vah guN usake svabhAvame.n nahI.n thA aur jagatame.n-vishvame.n kuCh nayA kiyA aisA nahI.n hai.

jo sahaj svabhAv sahaj tattva hai, jo sahaj tattvake guN hai, un guNo.nkI pariNatiko svaya.n palaTanI hai. pariNati svaya.n palaTatA nahI.n hai to kahA.N-se palaTe? usakA kartR^itva ChUTatA nahI.n. vibhAvakA kartR^itva ChUTatA nahI.n aur j~nAyak (rUp) hotA nahI.n hai, to j~nAyakakI pariNati aur samyagdarshan kahA.N-se ho? j~nAtA hotA nahI.n aur kartR^itva bhI ChUTatA nahI.n, to samyagdarshanakI parimati kaise pragaT ho? vikalpase, mAtra vikalpase pragaT nahI.n hotI. bhAvanA Ave, bIchame.n bhAvanA Ave. parantu usakI pariNati jo pragaT karanI chAhiye, jo sahaj tattva hai usakI pariNati pragaT karanI hai, us pariNatirUp svaya.n pariNamatA nahI.n hai. pariNati to kartR^itvakI khaDI hai aur j~nAyakakI pariNati svaya.n pragaT nahI.n karatA hai. j~nAyakakI j~nAyakadhArA svaya.n pragaT nahI.n karatA hai, kahA.N-se ho?

pariNatirUp jo sahaj svabhAv hai, us rUp pariNamatA nahI.n. usakA vah (viparIt) ChUTatA nahI.n hai, yah kaise ho? j~nAyak pragaT kare to vah ChUTe aur vah ChUTe to j~nAyak pragaT hotA hai. vah ChUTatA nahI.n, yah pragaT nahI.n hotA hai. ichChA kare, bhAvanA kare. bhAvanA karanese nahI.n hotA, kArya kare to hotA hai. mai.n ba.NdhA hU.N, ba.NdhA hU.N, kaise ChUTu.N? kaise ChUTu.N? kaise ChUTu.N? aisA karatA rahe to bandhan ChUTatA nahI.n. shAstrame.n AtA hai. bandhan toDanekA kArya kare to bandhan TUTe. bandhan toDanekA kArya karatA nahI.n hai, kaise TUTe?

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mumukShuH- sachchI lagan nahI.n lagI hai.

samAdhAnaH- sachchI laganI hI a.ntarame.n nahI.n lagI hai. a.ntarame.n lagI ho to pariNati palaTe. pariNati palaTatI nahI.n hai. a.ntarame.n j~nAyakakI jo nivR^itta dashA, j~nAyakakI jo nivR^ittamay pariNati, j~nAyakakI jAnanekI pariNati, use us prakArase a.ntarame.n laganI lage to vaisI pariNati pragaT hotI hai. us or ChUTatA nahI.n, is or AtA nahI.n. bhAvanA karatA rahatA hai, vahA.N khaDe-khaDe, mujhe j~nAyak chAhiye aisA karatA rahatA hai, amuk prakArase karatA hai, parantu jitanA kAraN denA chAhiye utanA kAraN detA nahI.n. kArya kahA.N-se ho?

mumukShuH- mAtAjI! bAharakI to koI ichChA hai nahI.n, na koI puNyakA phal chAhate hai.n aur kuCh bhI nahI.n chAhate hai.n. andarame.n ghabarAhaT bhI bahut hotI hai. kahA.N jAye.nge Atmaj~nAnake binA? ... kahI.n dikhAyI detA nahI.n hai. aisI pariNati kaise ho? hamane kabhI kiyA hI nahI.n, hamako aisA huA hI nahI.n.

samAdhAnaH- bAharakA kuCh nahI.n chAhiye, puNya nahI.n chAhiye, ghabarAhaT hotI ho, parantu a.ntarame.n pariNati to svaya.n pragaT kare to hotI hai. andarase svaya.n ChUTatA nahI.n hai. kahA.Nse ho? ghabarAhaT ho to bhI. us jAtikA, a.ntarame.nse jis jAtikA honA chAhiye vah hotA nahI.n. vikalpame.n ghabarAhaT ho, puNya nahI.n chAhiye, kuCh nahI.n chAhiye, aisA karatA ho, parantu jitanI a.ntarame.n usakI tIvratA honI chAhiye, utanI hotI nahI.n.

ChAChame.nse makkhan nikAlanA hai to use bilotA hai. lekin jitanA chAhiye utanA karatA nahI.n, makkhan kaise nikale? thoD karake mAnatA hai, mai.nne bahut kiyA, mai.nne bahut kiyA. makkhan nikAlanA hai. bahut kyA kiyA? makkhan andarase (nikAlaneko) ChACh biloye.

(vaise) andarase j~nAyak-j~nAyakakA abhyAs tIvrapane a.ntarame.nse kare to makkhan-to a.ntarame.n bhedaj~nAn hotA hai. a.ntarame.nse svaya.n dravya par dR^iShTi karake jitanA use balavAnarUpase honA chAhiye utanA hotA nahI.n. anAdikA abhyAs hai (isaliye) bAr-bAr vahA.N dR^iShTi jAtI hai. jitanI dR^iShTi hameshA bAhar hI jAtI hai, vaisI hI dR^iShTi apanI or nahI.n jAtI hai. jaisI bAharakI pariNati nirvichArarUpase dauDatI hai, vaise hI a.ntarame.n pariNati AtmAme.nse lagatI nahI.n hai, aisA kAraN detA nahI.n hai isaliye kArya nahI.n ho rahA hai. andarame.nse yathArtharUpase ho to jaise makkhan nikale vaise nikale binA rahe nahI.n AtmAme.n. shaktime.n bharA hai.

mumukShuH- he pUjya bhagavatI mAtA! is kAlame.n jIv ati sthUl buddhivAle hai.n, isaliye ve rAg aur AtmAkA bhedaj~nAn kar sake? yah Ap kR^ipA karake samajhAiye.

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samAdhAnaH- sthUl buddhivAle jIv hai.n, isaliye samajh nahI.n sake aisA nahI.n hai. gurudevane is pa.ncham kAlame.n padhArakar unakA yahA.N avatAr huA, bahut samajhAyA hai. kahI.n sha.nkA rahe aisA nahI.n hai. itanA spaShTa kiyA hai. pratyek jIvo.nko, pUre hindustAnake jIvo.nko jAgR^it kiyA hai. kuCh sha.nkA rahe aisA nahI.n hai. sthUl buddhime.n samajhame.n nahI.n Aye aisA nahI.n hai.

mUl prayojanabhUt tattvako pahachAne to yah samajhame.n Aye aisA hai. rAgase bhedaj~nAn kare. yah j~nAyak mai.n hU.N aur yah rAg mai.n nahI.n hU.N. vah a.ntarase yadi samajhe, j~nAyak svabhAvako-j~nAnasvabhAvako pahachAnakar a.ntarase yah jo vibhAv hai vah merA svarUp nahI.n hai, mai.n to j~nAyak hU.N, aise pahachAne to pahachAn sake aisA hai. usame.n jyAdA shAstra jAne to pahachAne aisA nahI.n hai.

prayojanabhUt tattva gurudevane kahA hai ki tU j~nAyak AtmA hai aur yah shubhAshubh bhAv terA svarUp nahI.n hai. usase tU bhinna ho jA. usase bhinna honese andarase bhedaj~nAn hotA hai. is kAlame.n bhedaj~nAn na ho sake aisA nahI.n hai. kyo.nki is kAlame.n dharma ho nahI.n sakatA, aisA nahI.n hai. samyagdarshan ho sakatA hai. shAstrame.n AtA hai ki jitanA yah j~nAnasvabhAv hai utanA hI tU hai. tujhe AtmAko pahachAnanA ho to gurudevane bhI kahA hai ki jitanA yah j~nAnasvabhAv hai, utanA tU hai. jitanA yah paramArtha svarUp AtmA hai ki jitanA yah j~nAn hai. is j~nAnasvarUp AtmAko tU pahachAna.

j~nAnasvarUp AtmA hai, usIme.n tU ruchi kar aur prIti kara. vah j~nAnasvarUp AtmA hI satya paramArthasvarUp AtmA hai. use tU pahachAn le. kalyANasvarUp j~nAnasvarUp AtmA hai, usame.n hI sab bharA hai. vah mahimAva.nt hai. j~nAn yAnI sirpha jAnanA (itanA hI nahI.n hai), vah mahimAse bharA AtmA hai. j~nAyak arthAt chaitanyadev hai, use tU pahachAna. usIme.n tU ruchi kar, use jAnakar usame.n sa.ntuShTa ho aur usIme.n tU tR^ipta ho. j~nAnasvarUp AtmA is kAlame.n pahachAn sake aisA hai. yah vibhAv merA svarUp nahI.n hai, vah to AkulatA hai. j~nAnasvarUp AtmAme.n hI shAnti aur sa.ntoSh hai. use tU pahachAna. pahachAnA jAy aisA hai. is kAlame.n pahachAn nahI.n sake aisA nahI.n hai. parantu a.ntarase laganI lage, utanI jij~nAsA jAgR^it ho to pahachAnA jAya.

sthUl buddhi hai, parantu prayojanabhUt tattvako (jAn sakatA hai). svaya.n j~nAnasvarUp AtmA svaya.nke pAs hai, kahI.n khojane jAnA paDe aisA nahI.n hai. use gaharAIme.n Utarakar, j~nAn hai vahI mai.n hU.N, anya kuCh mai.n nahI.n hU.N. usame.n yadi tujhe sa.ntuShTatA ho aur mahimA Aye to vah pahachAnA jAy aisA hai. (parase) bhinna ho to usame.nse tujhe sa.ntoSh hokar usame.n hI tujhe tR^ipti hogI. karane jaisA vah ek hI hai.

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chaturtha kAlame.n bhagavAnake samavasaraName.n ekadam prApta kar lete the aur is pa.nchamakAlame.n gurudevane mArga batAyA to ekadam prApta ho jAy aisA hai, prApta nahI.n ho aisA nahI.n hai. is kAlamee.n samyagdarshan ho sake aisA hai. kevalaj~nAn ho sake aisA nahI.n hai, parantu samyagdarshan prayojanabhUt j~nAn to ho sake aisA hai. tirya.nch hai vah nAm tak nahI.n jAnate ki kise Asrav kahate hai.n, kise bandha kahate hai.n, kise puNya-pAp kahate hai.n, usakA nAm nahI.n jAnate. parantu yah j~nAn so mai.n hU.N aur jo yah sab AkulatAsvarUp hai vah mai.n nahI.n hU.N. mai.n usase bhinna chaitanyadev j~nAyak hU.N. is prakAr bhAv samajhakar, tirya.nch nAm tak nahI.n jAnate aise kitane hI tirya.nch DhAI dvIpake bAhar hai.n, ve bhI AtmAkA j~nAn kar sakate hai.n. pUrva sa.nskAr ho to vah tirya.nchake bhavame.n ekadam kar sakatA hai. to is manuShyabhavame.n kyo.n nahI.n ho sakatA? ho sake aisA hai.

mumukShuH- svabhAvakI ruchi kare, vah sthUl buddhi ho to bhI sUkShma buddhi ho gayI, kahaneme.n Aye?

samAdhAnaH- sthUl buddhi ho to bhI sUkShma buddhi ho jAtI hai. apanA svabhAv hai na. sthUl buddhi arthAt usakI buddhi bAhar jAtI hai. a.ntarame.n dR^iShTi kare to vah sUkShma buddhi jAtI hai aur sUkShma hokar svaya.nko pahachAn sakatA hai, na pahachAn sake aisA nahI.n hai.

AchAryadev kahate hai.n na ki tU abhyAs kara. is AtmAkA ChaH mahine abhyAs kar, phir dekh andar hotA hai yA nahI.n. parantu svaya.n abhyAs hI nahI.n karatA hai. chaitanyame.n nishchal hokar a.ntarame.n dekh, AtmA pragaT hotA hai yA nahI.n. parantu svaya.n a.ntarame.n jAkar dekhatA nahI.n, usakA abhyAs karatA nahI.n. thoDA samay kare phir aisA vichAr kare ki mai.nne bahut kiyA. lekin kShaN-kShaName.n usakI laganI laganI chAhiye. jaisI ekatvabuddhi hai to nira.ntar chal rahI hai, vaise bhedaj~nAn karanekA a.ntarame.n vaisA prayatna nahI.n karatA hai. kShaN-kShaName.n svaya.n bhedaj~nAnakI dhArA pragaT kare, aisA prayAs nahI.n karatA hai, isilaye kahA.Nse pragaT ho? sthUl buddhi ho to bhI sUkShma ho jAy aur is prayojanabhUt tattvako pahachAne eva.n AtmAke bhavakA abhAv ho. aur andarase AtmA pragaT hotA hai, nahI.n ho sakeaisA nahI.n hai. is kAlame.n gurudevane param upakAr kiyA hai. durlabhako bhI sulabh kar diyA hai.

mumukShuH- sUkShma buddhi ho aur aisA prayatna na kare to sthUl buddhi ho jAya.

samAdhAnaH- svaya.n aise sa.nskAr gahare nahI.n DAle aur vaisA hI rahe to sthUl ho jAya. lekin svaya.n sa.nskAr DAle, sUkShma buddhi (karake) svaya.n a.ntarame.n gaharAIme.n jAy to usake sa.nskAr sAthame.n Aye to dUsare bhavame.n pragaT honekA avakAsh hai.

mumukShuH- sAtavI.n narkakA nArakI samyagdarshan pragaT karatA hogA vah bhI sUkShma buddhise

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hI karatA hogA?

samAdhAnaH- sUkShma buddhise karatA hai. sAtavI.n narkakA nArakI pUrvake sa.nskAr lekar gayA hai. vahA.N lekar gayA hai isaliye vahA.N use sUkShma buddhi ho jAtI hai. nArakIko bhI aisA hotA hai ki are..! yah sab kyA hai? yah jIvan? yah duHkh? yah duHkhamay jIvan? yah kyA hai? andar aisA koI AtmA hai ki jahA.N sukh aur shAnti mile. aisA koI tattva hai ki nahI.n? ki bas! yah duHkh hI hai?

nArakIke jIvo.nko ek kShaNakI bhI shAnti nahI.n hai. a.ntar vibhAvakA duHkh to hai, lekin bAhya sa.nyogo.nkA bhI utanA duHkh hai. use aisA vichAr AtA hai ki are..! yah kyA? bas, akelA duHkh? isame.n koI sukhakA mArga hai ki nahI.n? aisA (vichAr) karake vah gaharAIme.n jAtA hai aur usakI sUkShma buddhi hotI hai aur j~nAnasvarUp AtmA j~nAyakako grahaN karatA hai aur vibhAvase bhinna paD jAtA hai. aur svAnubhUtiko pragaT karatA hai. sAtavI.n narkakA nArakI bhI kar sakatA hai. AtmA hai na? svabhAv to usakA hai. ananta shaktise bharapUr usakA svabhAv hai.

mumukShuH- he pUjya bhagavatI mAtA! ek prashna hai. bandha-mokShakA kAraN aur bandha- mokShake pariNAmase samyagdarshanakA viShayabhUt bhagavAn shUnya hai. to mukta paryAyase jo shUnya hai, jisakA Ashray lenese muktaparyAy pragaT ho, vah .. jaisA lagatA hai, to is viShayame.n spaShTatA karanekI kR^ipA kIjiye.

samAdhAnaH- bandha-mokShake pariNAm, bandha-mokShakA kAraN vah sab paryAye.n hai.n. vastukA svarUp aur paryAy bhinna hai, us apekShAse hai. paryAy ek a.nsh hai aur dravya a.nshI hai. a.nshIkA Ashray lenese a.nsh pragaT hotA hai. parantu vah a.nsh-a.nshIkA bhed hai. lekin aisA sarvathA bhed nahI.n hai. aisA sarvathA bhed (nahI.n hai ki) do dravyakA bhed ho, aisA atya.nt bhed nahI.n hai. a.nsh-a.nshIkA bhed hai. aur vah dravya par dR^iShTi kare to hI vah paryAy pragaT hotI hai. samyagdarshanakA Ashray dravya hai. us dravya par dR^iShTi karanese samyagdarshan, j~nAn, chAritra sab pragaT hotA hai. AtmA usase aisA bhinna nahI.n hai. us paryAyakA use vedan hotA hai. usase shUnya yAnI paryAy usase kahI.n dUr bhinna rah jAy aur dravya kahI.n dUr bhinna rahe, aisA nahI.n hai. aisA atya.nt bhed nahI.n hai. jo paryAy pragaT hotI hai usakA AtmAko vedan hotA hai. samyagdarshanakA vedan hotA hai, samyagj~nAn aur samyakachAritrakA bhI AtmAko vedan hai.

nirmal paryAyakA vedan hotA hai. sAdhanA jo hotI hai, vah sAdhanA koI anyake liye nahI.n hotI hai. svaya.n AtmasvarUpakI prAptike liye hotI hai. vah sAdhanA niShphal nahI.n jAtI hai. use AtmAkA vedan hotA hai. aur mokShakI paryAy-muktikI paryAy jo

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hotI hai, kevalaj~nAnakI paryAy hotI hai, us paryAyakA AtmAko vedan hai. dravyadR^iShTike viShayame.n nahI.n hai. dravyadR^iShTike viShayame.n vah nahI.n hai.

mumukShuH- is apekShAse shUnya hai.

samAdhAnaH- is apekShAse use bhinna kahaneme.n AtA hai.

mumukShuH- ..

samAdhAnaH- hA.N, aisA bhed hai. atya.nt bhed nahI.n hai. usakA aisA atya.nt bhed nahI.n hai ki usakA vedan na ho. samyagdarshan pragaT hotA hai tab samyagdarshanakA vedan, svAnubhUti hotI hai. dravya par dR^iShTi karanese vah sab pragaT hotA hai. isaliye vah shUnya hai to kyo.n pragaT karanA, aisA nahI.n hai. dravyadR^iShTike balase samyagdarshan, phir Age jAy to munidashA Aye, ChaThThe-sAtave.n guNasthAname.n jhulatA hai. sabakA munirAjako bhI vedan hai, ChaThThe-sAtave.n guNasthAname.n. parantu vah sAdhak paryAy hai, pUrNatA nahI.n hai. pUrNa hote hai.n tab kevalaj~nAn hotA hai. parantu dravyadR^iShTime.n kevalaj~nAnakI paryAy bhI gauN hotI hai. muktikI paryAy bhI nahI.n hai. dravyadR^iShTikI apekShAse kevalaj~nAn par dR^iShTi nahI.n hai, muktikI paryAy par dR^iShTi nahI.n hai. samyagdarshanakI paryAy par dR^iShTi nahI.n hai. usakI dR^iShTi kahI.n nahI.n hai.

dR^iShTi to ek dravyako grahaN karake sab paryAyako gauN karatI hai. jo samyagdarshan pragaT hotA hai, us samyagdarshanakA viShay jo dravya hai, dravyako viShay kiyA lekin usakI dR^iShTi paryAy par nahI.n hai, usakI dR^iShTi to dravya par hai. dravyadR^iShTime.n kuCh nahI.n AtA hai. pA.Nch j~nAnake bhed, udayabhAv, upashamabhAv, kShAyikabhAv Adi sabake bhed usame.n nahI.n Ate. kShAyik paryAy pragaT ho to bhI us par usakI dR^iShTi nahI.n hai. dravyadR^iShTime.n kuCh nahI.n AtA hai. dravyadR^iShTike balase hI sab paryAy pragaT hotI hai. pAriNAmikabhAv par dR^iShTi denese sab pragaT hotA hai. dravyadR^iShTike balase sab pragaT hotA hai aur vah paryAyako gauN karatI hai. dravyadR^iShTi paryAyako gauN karatI hai. aur paryAy usake jorase pragaT hotI hai aur us paryAyakA vedan hotA hai.

jo dR^iShTi dravyakA dravyakA Ashray karatI hai, vah dR^iShTi paryAyako gauN karatI hai. parantu j~nAname.n sab AtA hai. us paryAyakA vedan bhI hotA hai. isaliye vah sab niShphal nahI.n hai. dravyadR^iShTike balame.n bandha-mokShake pariNAm bhI jisame.n nahI.n hai, kevalaj~nAn bhI jisame.n nahI.n hai, aisA kahaneme.n AtA hai. ek bhI pad, yah pA.Nch j~nAn, koI bhI pad kevalaj~nAnakA pad bhI AtmAko nahI.n chAhiye. AtA hai na? mokSha bhI nahI.n chAhiye. usakA matalab mokShakI paryAy par dR^iShTi nahI.n hai. kevalaj~nAn par dR^iShTi nahI.n hai, parantu dravya par hI dR^iShTi hai. dR^iShTike balame.n vah sab gauN hotA hai. use nikAl deneme.n AtA hai, parantu usakA vedan hotA hai.

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usase shUnya (kahA to) vah aisA shUnya nahI.n hai ki usakA vedan hI nahI.n ho. usakA koI apUrva hotA hai, usakA koI anupam vedan hotA hai. jo bhAShAme.n na Ave aisA vedan samyagdarshan, svAnubhUtikA hotA hai. pUrNa hotA hai tab pUrNa vItarAg dashAme.n, chAritra dashAme.n AtmAkA koI apUrva anupam vedan hotA hai. isaliye vah sab paryAye.n aisI nahI.n hai ki bilakul bhed hai. aisA nahI.n hai.

mumukShuH- vah koI apekShAkA kathan hai. dR^iShTikI apekShAme.n...

samAdhAnaH- hA.N, dravyadR^iShTikI apekShAse. sAdhakadashAme.n dravyadR^iShTi mukhya rahatI hai. sAdhakadashAme.n dravyadR^iShTi mukhya rahatI hai, isaliye paryAyako gauN karaneme.n AtA hai. parantu j~nAn sAthame.n usakA vivek karatA rahatA hai. dravyako bhI j~nAn jAnatA hai aur paryAyako bhI j~nAn jAnatA hai. sabako jAnatA hai. usakA vedan hI na ho to phir yah sAdhakadashA kisakI? yah jo darshan, j~nAn, chAritrakI sAdhanA karaneme.n AtI hai vah kyA? to phikShar yah vibhAv, yah svabhAv vah sab kyA? paryAy hove hI nahI.n to.

isI mArgase sab mokShako prApta hue hai.n. is mArgase dravyadR^iShTike balase paryAye.n pragaT hotI hai.n. tIrtha.nkar bhagava.nto.n, chakravartI, bharat chakravartI Adi yah sAdhanA karake mokSha padhAre hai.n. isI mArgase. aur paryAy to siddha bhagavAname.n bhI hotI hai. paryAy-siddhadashA huyI, dravyadR^iShTike balase paryAyako gauN kI dravyadR^iShTime.n, isaliye siddha bhagavAname.n paryAy chalI gayI aisA nahI.n hai. siddha bhagavAname.n bhI paryAye.n hai.n. jo j~nAnaguN pragaT huA-pUrNa kevalaj~nAn, AnandaguN aise ananta guN pragaT hue, un sab guNo.nkI paryAye.n ek samayame.n pariNaman kar rahI hai. siddha bhagavAnako agurulaghuguN hai, usakI sab paryAye.n, usakI ShaTaguNahAnivR^iddhirUpase koI achi.ntyarUpase vah dravya pariNaman kar rahA hai. pragaTarUpase!

sa.nsArIo.nko shaktirUp hai, siddha bhagavAnako pragaTarUpase koI anupam rUpase ananta guNakI paryAye.n ek samayame.n pariNaman kar rahI hai. aisI ananta kAl parya.nt pariNaman karatI hai. to bhI usame.nse kuCh kam nahI.n ho jAtA. aisI ananta kAl parya.nt pariNaman karatI hai.

ataH paryAy vah dravyakA svarUp hai. dravya-guN-paryAy dravyakA hI svarUp hai. dravyako mukhya karake paryAy palaTatI hai aur dravya shAshvat rahatA hai, isaliye dravyakA Ashray leneme.n AtA hai. dravyake Ashrayase Age baDhA jAtA hai.

mumukShuH- dravya-guN-paryAy dravyakA hI svarUp hai? samAdhAnaH- hA.N, vah dravyakA hI svarUp hai. usase bhinna nahI.n hai. dravya-guN- paryAy, utpAd-vyay-dhruv Adi sab dravyakA hI svarUp hai.