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mumukShuH- he bhagavatI mAtA! paryAyako andarame.n jhukA, guN-guNIke bhedako tirodhAn karanekA jo upadesh hai, usame.n a.ntarame.n jhukAnA matalab kyA? aur bhedako tirodhan karanekA artha kyA hai? yah kR^ipA karake samajhAiye.

samAdhAnaH- j~nAyak svabhAvakI pratIti dR^iDh karanI ki mai.n yah ek j~nAyak hI hU.N. yah dUsarA jo svarUp hai vah merA nahI.n hai. yah sharIr so mai.n nahI.n hU.N. yah vibhAv mai.n nahI.n hU.N, vah sab AkulatArUp hai. usase bhinna mai.n ek j~nAyak hU.N. usame.n use guN- guNIkA bhed utpanna ho ki yah darshan so mai.n, yah j~nAn so mai.n, yah chAritra so mai.n, aise ek-ek guNasvarUp AtmA nahI.n hai, AtmA to akhaNDa j~nAyak hai. darshanaguN aur chAritra par usakI dR^iShTi jAtI hai to vah guNabhed hai. guNabhed vAstavikarUpase AtmAme.n nahI.n hai. guNabhed to ek lakShaNabhed hai. ek dravya par dR^iShTi kare aur bhedako gauN kare to hI use sachchI yathArtha pratIti hai aur to hI use nirvikalpa dashA hotI hai.

isaliye yathArtha pratIti karake upayog jo bAhar jAtA hai, guN-guNI bhedame.n ruke yA chAhe kahI.n bhI ruke, us upayogako svarUpame.n jhukAkar svarUpame.n sthir kare. bAhya j~neyo.nko jAnane jAye athavA rAgame.n aTakatA ho, guN-guNIke bhedame.n aTakatA ho, us upayogako svaya.nme.n sthir kare ki yah chaitanya hai vahI mai.n hU.N. usame.n koI bhed par dR^iShTi (nahI.n kare). usame.n lakShaNabhed hai, lekin vah lakShaNabhed koI vAstavik bhed nahI.n hai. guNabhed par dR^iShTi karanese vikalpa utpanna hotA hai. isaliye AtmAme.n sthir hokar, AtmAme.n vishrAm lekar vah vikalpase ChUTatA hai. AtmA us bhedako gauN kar detA hai. vikalpa jab ChUTe tab upayog svarUpame.n sthir ho jAya.

lekin jisane AtmAkA astitva grahaN kiyA ho, use hI vah vikalpa ChUTatA hai. dUsare prakArase vikalpa ChUTate nahI.n. koI dhyAn kare AtmAko samajhe binA yA AtmAko pahachAne binA, akelI ekAgratA kare, AtmAkA astitva grahaN kiye binA ekAgratA karatA rahe to aise dhyAnase vikalpa ChUTatA nahI.n. dhyAn to AtmAko pahachAnakar, yathArthapane pahachAnakar AtmAme.n ekAgra ho, j~nAyakako pahachAnakara. usame.n guN-guNI bhed par dR^iShTi jAtI ho to use bhI gauN karake jo upayog bAhar jAtA hai, matij~nAnakA upayog

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eva.n shrutaj~nAnakA upayog dravya-guN-paryAyame.n rukatA ho to use bhI svayame.n sthir kare. us prakArakA Ashcharya bhI toD detA hai jAnaneke liye ki yah guN kyA hai, yah paryAy kyA hai yA yah dravya kyA hai? aise jo vichAr rAgamishrit hai, usame.n aTakatA ho, dUsare vikalpako to gauN kar diyA, lekin aise aTakatA ho ki yah dravya hai, yah guN hai, yah paryAy hai, athavA yah dravya kaisA hai, yah guN kaise hai.n, yah paryAy kaisI hai? usame.n vichAr aTakate ho aur bhed paDate ho, un sabakA Ashcharya toDakar, us kShaN vah sab jAnaneke bhedako toDakar a.ntarame.n upayogako sthir kare ki mai.n to jo hU.N so hU.N.

mai.n chaitanyadev hU.N, is prakAr upayogako svaya.nme.n sthir kare to use guN-guNIkA bhed gauN hokar vikalpa ChUTakar nirviklap dashA hotI hai. guN-guNI bhed parase dR^iShTi ChUTakar AtmAme.n sthir ho to use nirvikalpa dashA hotI hai aur a.ntarame.nse use j~nAyakadev pragaT hote hai.n. a.ntarame.nse aisA ChUT jAtA hai ki bas, ek j~nAyak mAtra j~nAyak, ananta guNase bharA j~nAyak, aisI nirvikalpa dashA to use pragaT hotI hai.

ek AtmAkA astitva grahaN kare to hI yah hotA hai. sirpha yah ChoDA, phir yah ChoDA, aise AtmAko-j~nAyakako grahaN kiye binA, mai.nne sab ChoDakar sab bhed ChoD diye, parantu AtmAko grahaN kiye binA, abhed par dR^iShTi kiye binA, j~nAyak par dR^iShTi kiye binA, j~nAyakako grahaN kiye binA kisI bhI prakArakA bhed ChUTatA nahI.n. aisI ekAgratA kare parantu yadi j~nAyak grahaN nahI.n huA ho to vaisA dhyAn kare to vikalpa ChUTate nahI.n. lekin AtmAko pahachAnakar, j~nAyakako pahachAnakar, usakA astitva grahaN karake phir usame.n sthir ho jAy to usake vikalpa ChUT jAte hai.n.

gurudevane yah mArga spaShTa karake svAnubhUtikA mArga batAyA hai aur usI mArgase kalyAN hotA hai aur yahI mArga hai, muktikA upAy hai. vahI ek sukhakA upAy hai. satya yahI hai. usame.n koI nay nahI.n rahate hai.n. koI nayo.nkI lakShmI udit nahI.n hotI, shAstrame.n AtA hai. nikShep kahA.N chalA jAtA hai, pramAN asta ho jAtA hai, vah sab prakArakA Ashcharya use ChUT jAtA hai. jAnanekA kutUhal ChoDakar a.ntarame.n sthir ho jAtA hai. parantu usakI a.ntarmuhUrtakI sthiti hai. phir bAhar AtA hai to savikalpa dashAme.n usake vichAr Ate hai.n. kyo.nki pUrNa vItarAg nahI.n huA hai. savikalpa dashAme.n bhedaj~nAnakI dhArA rahatI hai, usake sAth kShaN-kShaName.n j~nAyakakI dhArA rahe, usake sAth yah vikalpa hote hai.n. shubhabhAv hotA hai, shrutakA chi.ntavan hotA hai, pa.nch parameShThIkI bhakti, dev-guru-shAstrakI mahimA Adi sab vichAr hote hai.n. parantu usase bhinna hI rahatA hai. parantu nirvikalpatAke samay yah sab ChUT jAtA hai aur gauN ho jAtA hai.

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yah mArga gurudevane batAyA hai aur usI mArgakI jij~nAsA, laganI lagAye to yah ho sake aisA hai.

mumukShuH- OM vItarAgAy namaH. param pUjya shrI gurudevako koTi-koTi vandana. prashamamUrti samyak ratnatrayadhArI pUjya bhagavatI mAtAko koTi-koTi vandhan! prashna hai-shuddhanayakA viShay ashubh hone par bhI vah paripUrNa hai? AtmAme.n ek a.nsh paripUrNa hokar rahatA ho to dUsare a.nshako shUnya honA paDe. to yah bAt kR^ipA karake samajhAiye.

samAdhAnaH- gurudavane sab spaShTa karake dravya-guN-paryAyakA svarUp bahut samajhAyA hai. dravyakA ek a.nsh paripUrNa hokar rahatA hai, lekin vah shAshvat a.nsh hai. dravya svaya.n shAshvat hai aur paryAy hai vah palaTatA a.nsh hai. palaTate a.nsh par dR^iShTi nahI.n hotI, parantu jo shAshvat a.nsh hai, dravyakA jo shAshvat bhAg hai us par dR^iShTi usakA viShay karatI hai. aur vah paripUrNa arthAt shaktise paripUrNa hai. pragaTarUpase paripUrNa nahI.n hai, shaktime.n paripUrNa hai. isaliye shaktise paripUrNa honese usame.n virodh nahI.n AtA hai. ek palaTatA a.nsh hai aur ek shAshvat a.nsh hai. shAshvat a.nsh dravya svaya.n hai. aur paryAy hai vah dravyadR^iShTime.n gauN hotI hai, isaliye usame.n virodh nahI.n AtA hai. dravyadR^iShTi use viShay karatI hai aur j~nAname.n vah sab jAnaneme.n AtA hai.

j~nAname.n dravya-guN-paryAy Adi sab j~nAname.n j~nAt hotA hai. paripUrNa arthAt vah shaktirUp paripUrNa hai. yadi pragaT paripUrNa ho to usame.n virodh AtA hai. pragaTarUpase paripUrNa nahI.n hai, shaktirUpase paripUrNa hai. aur vah shAshvat hai isaliye dR^iShTi use viShay karatI hai aur shAshvat a.nsh par hI jor dekar vah Age baDhatI hai. jo shAshvat ho us par dR^iShTi sthir hotI hai. palaTate (a.nsh) par dR^iShTi sthir nahI.n hotI. dR^iShTi paryAyako gauN karatI hai aur j~nAname.n vah sab j~nAt hotA hai. isaliye dUsare a.nshako shUnya nahI.n honA paDatA. vah to dravyakA svarUp jo hai vah hai. dravya-guN-paryAya.

dravyadR^iShTi use viShay karatI hai. isaliye vah shaktirUpase paripUrNa hai. usame.n koI virodh nahI.n hai. usame.n use shUnya nahI.n honA paDatA. dR^iShTikA viShay hai, shraddhA barAbar karatI hai. jo shAshvat hai usIke Ashrayase paryAy pragaT hotI hai. use shUnya nahI.n honA paDatA, balki paryAy-nirmal paryAye.n pragaT hotI hai. usakA Ashray lenese nirmal paryAye.n pragaT hotI hai.n. ek shraddhA paripUrNa dravyako viShay karatI hai. vah dravyadR^iShTi paryAyako gauN karatI hai. usake Ashrayase paryAy pragaT hotI hai.

jaise shraddhA ho to bhI chAritra bAkI rahatA hai, usame.n koI virodh nahI.n AtA hai. pahale shraddhA paripUrNa hotI hai. dravyadR^iShTi paripUrNa hotI hai aur chAritra bAkI rahatA hai. aisA kram paDatA hai. isaliye usame.n koI virodh nahI.n AtA hai. dravyadR^iShTike balase Age

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baDhA jAtA hai aur vah shaktirUp hai. isaliye usame.n kahI.n virodh nahI.n AtA hai. vastukA svarUp hI aisA hai.

.. paripUrNa ho gayA, shraddhA huyI isaliye sab paripUrNa ho jAy, aisA nahI.n hai. usame.n koI virodh nahI.n hai. aise dravya paripUrNa shaktirUp hai aur vah paryAy palaTatA a.nsh hai, usame.n koI virodh nahI.n hai. vah to vastukA svarUp hI hai. dravyadR^iShTike balase Age baDhA jAtA hai. usame.n chAritra-lInatA abhI bAkI rahatI hai. samyagdR^iShTi j~nAtAdhArAkI ugratA karate-karate Age baDhatA hai. usame.n jab chAritrakI lInatA hotI hai tab bhUmikA palaTatI hai aur ChaThThA-sAtavA.N guNasthAn pragaT hotA hai. vah sab dravyadR^iShTike balase paryAye.n, nirmal paryAye.n pragaT hotI jAtI hai. usame.n shUnya nahI.n hotI, apitu pragaT hotI hai. usame.n use shUnya nahI.n honA paDatA. usake Ashrayase kevalaj~nAn hotA hai. sab dravyadR^iShTij~nake balase (pragaT hotA hai). jo shAshvat a.nsh hai, usakA Ashray lenese paryAye.n pragaT hotI hai.

mumukShuH- paryAyame.n paripUrNatA pragaT hone par bhI shaktime.n kuCh bhI hAni-hAni vR^iddhi nahI.n hotI.

samAdhAnaH- shaktime.n koI hAni-vR^iddhi nahI.n hotI. paryAyame.n pUrNa ho gayA, kevalaj~nAn hotA hai to usame.n shaktime.n hAnI nahI.n hotI. aur viShay paripUrNa.. dravyadR^iShTine viShay kiyA ki mai.n pUrNa hU.N, to usame.n shaktime.n koI hAni-vR^iddhi nahI.n hotI. shakti to, jo usane shraddhA kI, dravyadR^iShTi kI to use shaktime.n koI hAni-vR^iddhi nahI.n hotI. vastu to jaisI hai vaisI hai. usane us par shraddhA ki yah mai.n shAshvat dravya hU.N. yah jo vibhAv Adi paryAy hotI hai, vah merA svarUp nahI.n hai. merA svabhAv bhinna hai. aisI usane shraddhA kI, aisA j~nAn kiyA, A.nshik lInatA kI isaliye usame.n usakI shaktime.n hAni-vR^iddhi nahI.n hotI. vah to jaisI hai vaisI hai. anAdiananta shAshvat jo vastu hai vaisI hai. paripUrNa hai. usame.n koI hAni-vR^iddhi nahI.n hotI.

mumukShuH- paryAyakI paripUrNatA kahA.N-se AtI hai?

samAdhAnaH- paripUrNatA AtI hai, dravyakA Ashrayase AtI hai. lekin vah to paryAyakI paripUrNatA hai. dravya to ananta paDA hI hai. paryAyame.n paripUrNatA hotI hai. jaisA svabhAv ho, vaisI paryAy pragaT hotI hai. paryAy to palaTatI rahatI hai aur dravya to shAshvat hai.

mumukShuH- padArthame.n aise do bhinna-bhinna a.nsh hai? ek vaisAkA vaisA rahe aur ekame.n pheraphAr hotA rahe?

samAdhAnaH- dono bhinna a.nsh (hai.n). hA.N, ekakA svabhAv bhinna hai ki jo shAshvat hai. dravya shAshvat hai aur paryAy palaTatI rahatI hai. aise do bhAg yAnI bilakul do bhinna-bhinna bhAg nahI.n hai. vah dravyakA hI svarUp hai. dravya-guN-paryAy dravyakA hI svarUp

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hai. usake svabhAv bhinna-bhinna hai.n. ek shAshvat rahanevAlA hai aur ek palaTatA hai. aise ananta guN-paryAyase bharA AtmAkA svarUp hai. ek svarUp nahI.n hai. ek svarUp ho to shraddhA ho to sAthame.n sab ho jAnA chAhiye. shraddhAke sAth chAritra, kevalaj~nAn Adi sab shraddhAke sAth (ho jAnA chAhiye). sab ek hI jAtakA ek hI ho to. ananta guNase bharA AtmA hai, ananta. paryAyakI shuddhi bAkI rah jAtI hai.

mumukShuH- ek hI samayame.n pUrA dravya shuddha hai aur pUreme.n ashuddhikA bhAv hai, aisA hai?

samAdhAnaH- ek hI samayame.n ashuddhi pUre dravyame.n (nahI.n hai). dravyadR^iShTime.n pUreme.n ashuddhatA nahI.n AyI hai. paryAyadR^iShTise hai. paryAyadR^iShTise shuddha bhI dravyame.n jo hai, vastu jo talame.n paDI hai, vah sab Akar paryAyarUp ho gayA aur bAdame.n kuCh nahI.n rahA, aisA nahI.n hai.

mumukShuH- akShay bhaNDAr hai.

samAdhAnaH- hA.N, akShay bhaNDAr hai, usame.nse kuCh kam nahI.n hotA. usame.n sab bharA hI hai. usame.nse kam nahI.n hotA hai. paryAy chAhe jitanI palaTatI hI rahe, usame.nse AtI hI rahe to bhI kam nahI.n hotA hai. bhaNDAr bharA hai. ananta Ananda pragaT ho kevalaj~nAname.n to ananta kAl parya.nt pariNamatA rahe to bhI usame.n kam nahI.n hotA. lokAlokakA j~nAn ek samayame.n ho, lokAlokako jAnatA hai to bhI dUsare samay lokAlokako jAnanevAlI paryAy pariNamatI hI rahatI hai. sab jAn liyA isaliye usakI paryAy pUrI ho gayI to dUsare samay kyA AyegA, aisA nahI.n hai. pariNaman hotA hI rahatA hai, palaTatA hI rahatA hai. usame.nse kam nahI.n hotA hai, bhaNDAr bharA hai.

mumukShuH- bhaNDAr nirAvaraN hai ki use kuCh AvaraN hai?

samAdhAnaH- nirAvaraN hai, kisI bhI prakArakA AvaraN nahI.n hai. anAdise hai usame.n bhI AvaraN nahI.n hai to pragaTame.n to kahA.N AvaraN hai? shaktirUpame.n AvaraN nahI.n hai. dravya apekShAse AvaraN nahI.n hai, paryAy apekShAse hai.

mumukShuH- shakti jise kahate hai.n vah nirAvaraN hI hai?

samAdhAnaH- nirAvaraN hai. nirAvaraN akhaNDa ek vastu hai, koI AvaraN nahI.n hai.

mumukShuH- samyagdarshaname.n usake darshan hote ho.nge?

samAdhAnaH- samyagdarshaname.n usakI paryAyakA vedan hotA hai. dravya par dR^iShTi hai, paryAyakA vedan hotA hai. ananta guNakA bhaNDAr AtmA, usakI nirmal paryAyo.nkA vedan hotA hai, usakA darshan hotA hai. chaitanyadevake darshan hote hai.n.

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mumukShuH- shaktikA?

samAdhAnaH- samyagdarshaname.n darshan hotA hai, usakI paryAyame.n jo svAnubhUtikI paryAy pragaT hotI hai, usake darshan hote hai.n. usame.n dravya aur paryAy dono.n bhinna-bhinna nahI.n hai. usame.n AtmAkA darshan sAthame.n ho jAte hai.n.

mumukShuH- nirAvaraN ho to paryAyakI ashuddhatA use sparshatI nahI.n?

samAdhAnaH- sparsha nahI.n karatI. nirAvaraN hI rahatI hai, paryAyame.n ashuddhatA rahatI hai. sphaTik nirmal hai, usame.n lAl-pIlA hotA hai to vah lAl-pIlA usake andar mUl talame.n pravesh nahI.n karatA.

mumukShuH- aisA hI koI atIndriy svabhAv hai.

samAdhAnaH- aisA hI vastukA svabhAv hai.

mumukShuH- he pUjya dharmAtmA! ham mumukShuo.nkA ... ki j~nAnIpuruSho.n arthAt dharmI- samyagdR^iShTi pUrA din kyA karate ho.nge? unhe.n parame.n to kuCh rahA nahI.n, phir bhI samay kaise vyatIt hotA hogA? yah kR^ipA karake samajhAIye.

samAdhAnaH- bAharase koI kArya karanA ho to samay vyatIt ho, aisA nahI.n hai. samyagdR^iShTiko to a.ntarame.n j~nAyakakI pariNati pragaT huyI hai. j~nAyakakI pariNati j~nAtAkI dhArA chalatI hai. use to kShaN-kShaName.n puruShArthakI Dor sAdhanAkI paryAy ho rahI hai. kShaN- kShaName.n vibhAv hotA hai, usase bhinna hokar j~nAyakakI dhArA, j~nAyakakI pariNati chAlU hI hai, puruShArthakI Dor kShaN-kShaName.n chalatI hI hai aur sahaj j~nAtAdhArA chal rahI hai. pUrA din kyA karate ho.nge (yah savAl nahI.n hai).

AtmAkA to nivR^itta svabhAv hai. vibhAvame.n kuCh kare, bAharakA kuCh kare to usakA samay vyatIt ho, aisA nahI.n hai. a.ntarame.n kartA, kriyA, karma AtmAme.n hai. bAharakA kuCh kar hI nahI.n sakatA hai. bAharame.n karanekA abhimAnamAtra jIvane kiyA hai ki mai.n dUsarekA kar sakatA hU.N. bAkI a.ntarame.n usakI AtmAkI svarUp pariNatikI kriyA aur usakA kArya use chAlU hI hai. use kShaN-kShaName.n bhedaj~nAnakI dhArA chAlU hI hai. kabhI-kabhI vikalpa ChUTakar svAnubhUti pragaT hotI hai aur bhedaj~nAnakI dhArA chAlU hai. khAte-pIte, nidrAme.n, svapname.n use j~nAyakakI dhArA chAlU hai. bAkI gR^ihasthAshramame.n hai to bAhya kriyAme.n juDatA hai. parantu usakI j~nAtAdhArA chAlU hai. bAharase kArya karate hue dikhAyI de.n, phir bhI vah a.ntarase to j~nAyak hI rahatA hai. vah a.ntarame.n j~nAyak ho gayA, isaliye vah kuCh karatA nahI.n hai isaliye usakA samay vyatatI nahI.n hotA hai, aisA artha nahI.n hai. vibhAvake kAyAme.n juDe to samay vyatIt ho, vah to AkulatA hai.

a.ntarame.n nivR^itta pariNati, shAntimay pariNatime.n jise sukh lagatA hai, bAharame.n kahI.n

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bhI sukh nahI.n lagatA hai. vah to gR^ihasthAshram hai.

munio.n a.ntarame.n to akartA hai.n hI aur chAritrakI apekShAse bhI unhe.n bAharakA sab ChUT gayA hai. shAstrame.n AtA hai ki munio.n asharaN nahI.n hai.n. bAharake pa.nch mahAvratake pariNAm jo shubh hai.n, usase bhI unakI pariNati bhinna rahatI hai. munio.nkI j~nAtAdhArA, ChaThThe-sAtave.n guNasthAname.n jhulate hue kShaN-kShaName.n svarUpame.n lIn ho jAte hai.n, svAnubhUtikI dashAme.n. munio.n asharaN nahI.n hai.n, unhe.n AtmAkA sharaN hai. munio.nkA pUrA din kaise vyatIt hotA hogA, vah koI (savAl) nahI.n hai. ve to AtmAme.n lIn rahate hai.n.

vaise samyagdR^iShTiko to bAhar koI kArya ho to bhI a.ntarakA kArya-andar j~nAtAkI dhArA chAlU hai. kShaN-kShaName.n jo yah vibhAvakI pariNati ho rahI hai, usase kShaN-kShaName.n usakI pariNati bhinna chalatI hI rahatI hai. vah asharaN nahI.n hai. AtmAkA sharaN liyA hai, AtmAme.n hI sukh, shAnti aur svAnubhUtikA kArya chalatA hai. AtmAkI nirmalatA visheSh kaise pragaT ho, usakI sahaj dashA aur usakI puruShArthakI visheSh Dor chalatI rahatI hai.

siddha bhagavAnako sab ChUT gayA isaliye siddha bhagavAn din-rAt kyA karate ho.nge, usakA savAl nahI.n hai. siddha bhagavAnakI ananta guN-paryAye.n hai.n. ve ananta guN-paryAyo.nme.n pariNaman karate rahate hai.n. unhe.n kartA, kriyA aur karma sab a.ntarame.n pragaT huA hai aur vah sahaj hai, AkulatArUp nahI.n hai. AtmAkA ekadam nivR^itta svabhAv hai aur to bhI usame.n kartA, kriyA aur karma siddha bhagavAnake jo guN hai.n, un guNo.nkA kArya chalatA rahatA hai. j~nAn j~nAnakA kArya karatA hai, Ananda AnandakA. aise ananta guN ananta guNo.nkA kArya karate hai.n. to bhI unakI pariNati nivR^ittamay hai.

siddha bhagavAn pUrA din kyA karate ho.nge? AtmAme.n lIn rahate hai.n. adabhut anupam dashAme.n rahate hai.n. usame.n sa.ntuShTa hai.n. usame.n tR^ipti hai. usame.n unhe.n Ananda hai, bAhar jAnekA man bhI nahI.n hotA hai.

vaise samyagdR^iShTiko abhI to adhUrI dashA hai. bhedaj~nAnakI dhArA vartatI hai. use aisA nahI.n hotA hai ki mai.n j~nAtA ho gayA, ab din kaise vyatIt hogA? vah usame.n sa.ntuShTa hai. usame.n use tR^ipti hai. use kahI.n bAhar jAnekA man nahI.n hotA hai. koI kAryame.n juDanekA man-kartAbuddhise kahI.n juDanekA man use nahI.n hotA hai. use AtmAme.n sa.ntoSh hai, AtmAme.n tR^ipti hai, AtmAme.n shAnti hai. use bAhar kahI.n jAnekA, a.ntarase svAmItva buddhise jAnekI ichChA nahI.n hotI hai. asthiratAse jAtA hai to jAnA hotA hai.

bAkI munio.nko sab ChUT gayA hai. munio.nko nivR^ittamay pariNati visheSh hai. usame.n ve thakate nahI.n aur bAhar jAnekA man nahI.n hotA. mai.n AtmAme.n kaise sthir ho jAU.N?

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yah svAnubhUtikI dashAse kShaN-kShaName.n bAhar AnA paDatA hai, usake bajAy a.ntarame.n shAshvat kaise rah jAU.N? munio.nko aisI bhAvanA hotI hai. usame.n hI unhe.n tR^ipti aur Ananda hai. kShaN-kShaName.n bAhar jAnA ho jAtA hai, to bAhar kaise na jAnA ho, aisI unhe.n bhAvanA rahatI hai. bAhar jAnA bhI ruchatA nahI.n hai. AtmAkA sthAn ChoDakar, AtmAkA jo ananta AnandakA dhAm aur ananta sukhakA dhAm, AtmAkA bAg ChoDakar kahI.n bAhar jAnekA man nahI.n hotA hai. unakA pUrA samay AtmAme.n hI vyatIt hotA hai.

samyagdR^iShTiko to j~nAyakakI dhArA pragaT hai aur use puruShArthakI Dor chAlU hai. unakA samay kaise vyatIt hotA hogA, aisA use savAl nahI.n hai, aisA use hotA hI nahI.n. isI mArgase ananta jIv, ananta sAdhak isI prakArase mokShako prApta hue hai.n. kahI.n bAhar jAnekA man nahI.n hotA hai.

bAharakI pravR^itti to ek upAdhi aur bojA hai. vah koI AtmAkA svabhAv nahI.n hai. vah to usane kartAbuddhi mAnI hai isaliye asthiratAke kAraN usane AtmAkA sthAn grahaN nahI.n kiyA hai. svaghar dekhA nahI.n hai isaliye bAhyagharame.n anAdise ghUmatA hai. AtmAkA ek mUl sthAn hAth lag jAy to use kahI.n anya gharame.n jAnekA man nahI.n hotA hai. asthiratAke kAraN jAtA hai.