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samAdhAnaH- ... vyavahArakI orakI bAt karate ho, isaliye vyavahArakA kahate hai.n aur adhyAtmakA (nahI.n kahate hai.n), aisA nahI.n kah sakate. sabakA Ashay ek hI hotA hai. mai.nne shrImadakA kam paDhA hai. sab muktike mArga par bhAvali.ngI muni chalate the. koI vyavahAr shAstro.nkI (bAt) kare, koI vyavahArake shAstra likhe, koI vyavahArakI bAt kare aur koI adhyAtmakI, ataH koI aisA kahate hai.n, aisA kahate hai.n, aisA nahI.n hotA. sabakA Ashay ek hI hotA hai.

samAdhAnaH- ... vastukI mahimA AnI chAhiye. usakA prayojanabhUt j~nAn aur usakI vibhAvase virakti ho. virakti ho isaliye mahimA Aye binA rahatI nahI.n, paraspar bAt hai. chaitanyakI mahimA aur prayojanabhUt j~nAn, bAharase niHsAr (lage), jo vibhAv hai usase bhinna paDe. yah sab use lAbhakA kAraN hai.

a.ntarame.n chaitanyakI mahimA aur bAharame.n jo dev-guru-shAstra batAte hai.n aur dev-gurune jo chaitanyadev pragaT kiyA hai, jinho.nne pragaT kiyA hai, unakI bhI mahimA use shubhabhAvame.n hotI hai. aur a.ntarame.n chaitanyakI mahimA. jinho.nne pragaT kiyA ve sAdhanA sAdhate hai.n, aise dev-gurukI mahimA use shubhabhAvame.n hotI hai. vah hotI hai.

... laganI lagAye aur jabatak pragaT nahI.n hotA to dev-guru-shAstrakI mahimA, shAstra chi.ntavan, gurukI vANI Adi sab use shubhabhAvame.n hotA hai. nahI.n to ashubhabhAvame.n chalA jAya. shubhabhAvame.n dev-guru-shAstra use hote hai.n. shAstrakA chi.ntavan, manan, gurudevakI vANIkA bAra.nbAr vichAr karanA, vANI sunanI, use dhyey AtmAkA (honA chAhiye). puruShArtha to andarame.n karanA hai. lekin jabatak vah pragaT nahI.n hotA, tabatak yah sab usake sAdhan hai.n.

... prayatna kare ki yah j~nAn hai vahI mai.n hU.N, yah mai.n nahI.n hU.N. dR^iShTi badalanekA prayatna kare. anAdikI ekatvabuddhi hai, vah dR^iShTi badalanI use mushkil paDatI hai. ananta kAl gayA phir bhI svaya.n apanI or AyA nahI.n hai aur apanI or puruShArtha nahI.n kiyA hai. puruShArtha kare to pragaT hotA hai. puruShArtha kiye binA pragaT nahI.n hotA. andar vAstavikarUpame.n lagI nahI.n hai, isaliye pragaT nahI.n hotA hai. puruShArtha kare to pragaT hotA

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hai. parantu puruShArtha nahI.n karatA hai isaliye durlabh ho gayA hai. svaya.nkA svabhAv hai isaliye sahaj hai, sulabh hai aur sugam hai, lekin svaya.n karatA nahI.n hai. svabhAv hai isaliye pragaT nahI.n ho aisA nahI.n hai, ho sake aisA hai. parantu svaya.n karatA nahI.n hai.

mumukShuH- samajhame.n bhI AtA hai, parantu puruShArtha chalatA nahI.n.

samAdhAnaH- svaya.nkA puruShArtha karanA bAkI rah jAtA hai. vidhi batAyI-mArga batAyA, gurudevane samajhAneme.n kuCh bAkI nahI.n rakhA. utanA spaShTa kar-karake samajhAyA hai. karanA hI svaya.nko bAkI rah jAtA hai. puruShArtha nahI.n chalanekA kAraN svaya.nkA hai. apanI netrake Alasake kAraN, nirakhyA nahI.n harine jarI. apanI netrake Alasake kAraN netra kholakar dekhatA nahI.n hai ki yah j~nAyakadev virAjatA hai. apanI Alasake kAraN dekhatA nahI.n hai.

gurudevane pUrA mArga batAyA hai. kahA.N jAnA, j~nAyak kaun hai, kis mArgase pragaT hotA hai, kyA svAnubhUti hai, kyA munidashA hai, kyA kevalaj~nAn hai, kyA dravya-guN-paryAy hai, sab gurudevane spaShTa kar-karake samajhAyA. parantu svaya.n netra kholakar dekhatA nahI.n hai. Alasake kAraN so rahA hai. karanA svaya.nko hai, svaya.n hI nahI.n karatA hai. jab bhI kare tab svaya.nko hI karanA hai. usakA koI kAraN nahI.n hai. usakA bAhya kAraN koI nahI.n hai. use karma rokate nahI.n. karma to nimittamAtra hai. puruShArtha svaya.n hI nahI.n karatA hai, aur koI kAraN nahI.n hai. apanI Alasake kAraN bAharame.n kahI.n bhI ruk jAtA hai, andarame.n lagI nahI.n hai, AtmAme.n is paribhramaNakI thakAn vAstavikarUpase nahI.n lagI hai, a.ntarame.nse mujhe j~nAyakadev hI chAhiye, utanI laganI nahI.n lagI hai. isaliye svaya.nkI kShati hai.

mumukShuH- shuddhanayakA viShay aisA shuddhAtmA, usakA svarUp kaisA hai, yah batAiye.

samAdhAnaH- shuddhanayakA viShay aisA shuddhAtmA anAdiananta shAshvat hai. shAshvat AtmA shuddhanayakA viShay hai. usame.n bhed Adi sab gauN ho jAtA hai. shuddhanayake andar ek chaitanyadravya akhaNDarUpase AtA hai. usame.n sab bhedabhAv gauN ho jAte hai.n. j~nAname.n sab jAnaneme.n AtA hai. AtmAme.n j~nAn hai, darshan hai, chAritra hai.

j~nAn abhedako jAne, j~nAn bhedako jAne, j~nAn guN-paryAy sabako jAnatA hai. dR^iShTikA viShay ek chaitanya (hai). usame.n sab visheSho.nko gauN karake ek j~nAyak par dR^iShTi karatA hai, vah shuddhanayakA viShay hai. ek j~nAyakako lakShyamee.n letA hai. usame.n dUsare vichAr nahI.n karatA hai. yah jo anAdiananta astitva hai, yah chaitanya astitva-chaitanyakA astitva hai vahI mai.n hU.N. anya kisI par dR^iShTi nahI.n karatA hai. kahI.n rukatA nahI.n, bhedabhAvame.n rukatA nahI.n. mai.n kaun hU.N, aisA vichAr kar to yah ek chaitanyakA astitva hai vahI mai.n hU.N. is prakAr dR^iShTiko us tha.NbhAkar puruShArtha kare. ... to hotA hai.

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mumukShuH- laganI chAhiye.

samAdhAnaH- laganI laganI chAhiye. use kShaN-kShaName.n usIko vichAr Aye, use usake binA chain paDe nahI.n, aisA ho to vah pragaT hotA hai. yah to a.ntar chakShuse dekhanA hai. a.ntarame.n a.ntar chakShu kholakar dekhanA hai. a.ntarame.n kyA pariNAm hote hai.n aur andar j~nAn kyA kAm karatA hai aur andar chaitanyatattva kyA hai, use a.ntar chakShu kholakar dekhanA hai.

mumukShuH- gurudevane kahA ki, kal pravachaname.n AyA ki, shraddhA a.NdhI hai, shraddhA kuCh jAnatI nahI.n hai. to jo shraddhA hotI hai vah j~nAnakI preraNAse shraddhA hotI hai yA kaise hotI hai?

samAdhAnaH- j~nAnase vichAr karake nakkI karatA hai, barAbar nishchay karatA hai ki mai.n yah j~nAyak hU.N, aisA nishchay karatA hai. j~nAn usakA sAdhan banatA hai. j~nAnase j~nAt hotA hai. pahale shurUAtame.n j~nAnase hI j~nAt hotA hai. j~nAnase nishchay karake dR^iShTi j~nAyak par sthir karatA hai. dR^iShTikA viShay j~nAyak hai. j~nAn dvArA vastu jAnaneme.n AtI hai. j~nAn dvArA jAnaneme.n AtI hai. j~nAn svaya.nko jAnatA hai, j~nAn darshanako jAnatA hai, j~nAn ananta guNo.nko jAnatA hai, j~nAn paryAyako (jAnatA hai). sabako, j~nAn svadravya paradravya sabako j~nAn jAnatA hai.

mumukShuH- dR^iShTikA viShay eva.n shraddhAkA viShay, dono.n ekArtha hai?

samAdhAnaH- dono.n ek hI hai-shraddhAkA viShay eva.n dR^iShTikA viShay ek hI hai. ... to usakI sAdhakadashA shuru hotI hai. nishchay barAbar nahI.n hotA hai to Age nahI.n baDh sakatA. andar itanI lagI ho to mArga hue binA nahI.n rahatA. j~nAn kare lekin andarame.n rAg aur shuddhAtmA bhinna hai, andar yadi utanI laganI lagI ho to mArga hue binA rahatA nahI.n. dR^iShTikA viShay aisA koI durlabh nahI.n hai ki na ho, samajhame.n nahI.n Aye aisA nahI.n hai. aur pragaT nahI.n ho aisA bhI nahI.n hai. apanA svabhAv hai. parantu svaya.nko andar utanI lagI ho to samajhame.n Aye. thoDA samajhe parantu andar svaya.nko samajhe to ho sake aisA hai.

shivabhUti muni kuCh jAnate nahI.n the, bhUl jAte the. yAd bhI nahI.n rahatA thA. gurune kyA kahA vah bhI bhUl gaye the. gurukA Ashay yAd rakhakar, vah aurat dAl dho rahI thI, ChilakA aur dAl bhinna-bhinna hai, aisA mere gurune kahA hai, aisA smaraN Ate hI a.ntarame.n Utar gaye ki AtmA bhinna aur yah rAg bhinna hai. aise a.ntarame.n bhedaj~nAn karake a.ntarame.n Utar gaye.

utanA thoDA mUl prayojanabhUt samajhakar andar yadi pariNati rUpase pragaT kare to

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vastu koI durlabh nahI.n hai. lekin a.ntarame.n svaya.nko utanI lagI hI nahI.n hai. shuddhanayakA viShay to svaya.n svaya.nkA ek chaitanyakA astitva grahaN kare, usame.n sab A jAtA hai. parantu vah j~nAnase pahale nakkI karatA hai. nishchay karake dR^iShTikA jor AtA hai. isaliye dR^iShTi ek par sthApit karatA hai. dR^iShTi chAro.n or nahI.n jAtI hai. dR^iShTiko ek chaitanya par sthApit karatA hai. j~nAn bhI chaitanya par jAtA hai aur dR^iShTi bhI jAtI hai. lekin j~nAn sab jAnatA hai.

rAg aur shuddhAtmA, dono.nke svabhAv pragaTarUpase bhinna hai. rAg AkulatArUp hai, chAhe jaisA uchcha koTikA rAg ho to bhI vah AkulatA (rUp hai), andar vichAr kare to vah AkulatA rUp hai. vah koI shAntirUp nahI.n hai. AtmAme.n shAnti utpanna nahI.n karatA. rAg to vibhAv hai. ashubh eva.n shubh dono.n rAg hai, AkulAtarUp hai. aur usase bhinna jAnan svarUp j~nAn hai-j~nAyak, vah shAntirUp hai. usame.n AkulatA nahI.n hai. j~nAn jo jAnanevAlA hai vahI mai.n hU.N. yah rAg aur AkulasvarUp-AkulatArUp aur duHkharUp pariNati vah merA svarUp nahI.n hai, mai.n usase bhinna hU.N. jAnanevAlA hai vah mai.n hU.N. parantu vah jAnanevAlA arthAt dUsareko jAnatA hU.N, isaliye (jAnanevAlA hU.N, aisA nahI.n), parantu mai.n to svaya.n jAnanevAlA j~nAyak hU.N.

samAdhAnaH- ... gurudevane to bahut spaShTa karake samajhAyA hai. AtmA kaisA hai? AtmA siddhasvarUp hai. gurudevane spaShTa karake samajhAyA hai, sabako jAgR^it kiyA hai. aur svaya.n puruShArtha kare to ho sake aisA hai. gurudevane samajhAyA, mai.n to unakA dAs hU.N. unake pAs sab (samajhe hai.n).

gurudevane kahA hai ki AtmA paramAtmasvarUp hai, siddha bhagavAn jaisA hai. prabhutva shaktivAlA hai. vah AtmA svaya.n samajhe to hotA hI hai. jaise guN siddha bhagavAname.n hai.n, vaise hI guN AtmAme.n hai.n. siddha bhagavAname.n kevalaj~nAn, kevaladarshan, chAritra Adi hai.n, aise hI guN shaktirUpase pratyek AtmAme.n hai.n. usame.n sahaj j~nAn, darshan, chAritra, kevalaj~nAn shaktirUp hai. kevaladarshan shaktirUp, chAritra shaktirUp, Ananda shaktirUp, sab guN shaktime.n bharapUr bhare hai.n. usame.nse ek bhI kam nahI.n huA hai.

ananta kAl gayA, ananta bhav hue, nigodame.n gayA aur chAro.n gatime.n bhaTakA to bhI AtmA to vaisA kA vaisA dravyadR^iShTise siddhasvarUp hai. parantu vah pahachAnatA nahI.n hai, dR^iShTi bAhar hai isaliye AtmAko pahachAnatA nahI.n hai. use bhrAnti ho gayI hai. AtmAko pahachAne to ho sake aisA hai. AtmA siddha bhagavAn jaisA hai.

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mai.n ek shuddhasvarUpI AtmA hU.N. chAhe jitane bhav kiye, phir bhI AtmA ekasvarUp hI rahA hai. anek prakArake vibhAv hue to bhI shuddhatAse bharA shuddhAtmA ... vibhAvakA bhI andar pravesh nahI.n huA hai. kisI bhI vibhAvasvarUp AtmA nahI.n huA hai, kisI anek svarUp bhI AtmA nahI.n huA hai. aisA AtmA shuddha svarUpI, ek svarUp AtmA, aisA AtmA koI varNa, gandha, ras, sparsharUp nahI.n huA hai. AtmA arUpI hai. usame.n koI varNa, gandha, ras Adi nahI.n hai. aisA AtmA arUpI AtmA hai. j~nAn, darshanase bharapUr bharA AtmA hai aur koI adabhut vastu hai.

koI anya paramANu mAtra bhI AtmAkA svarUp nahI.n hai. AtmA apanI pratAp sa.npadAse bharA hai. usakI pratAp sa.npadA ananta-ananta bharI hai. parantu vah use pahachAnatA nahI.n hai. use pahachAne, us par dR^iShTi kare, usakA vichAr kare, usakI jij~nAsA kare, usakA bhedaj~nAn kare ki yah vibhAv so mai.n nahI.n hU.N, parantu yah j~nAnasvarUp j~nAyak so mai.n hU.N. usakA asAdhAraN lakShaN j~nAn hai, us j~nAn dvArA pahachAname.n Aye aisA hai. parantu ananta guNo.nse bharA atya.nt mahimAva.nt atya.nt vibhUtise bharA AtmA hai. usakA j~nAn usake lakShaN dvArA pahachAname.n AtA hai.

yah vibhAvabhAv AkulatArUp hai aur AtmAkA svAd shAnti, Ananda hai. usakA svAdabhed hai, usakA lakShaNabhed hai. usakA bhedaj~nAn karake pahachAne. ananta kAlase ekatvabuddhi ho rahI hai. usakA bAra.nbAr abhyAs karake mai.n bhinna chaitanya siddha bhagavAn jaisA AtmA hU.N, (aisA) bAra.nbAr abhyAs kare to hotA hai.

jo gurune kahA, jinendra dev, guru, shAstrame.n jo AtA hai, use svaya.n vichAr karake nakkI kare. gurudevane jo vachan kahe, un vachano.nko pramAN karake svaya.n vichAr kare. a.ntarame.n nirNay kare. dev-guru-shAstrakI bhakti aur a.ntarame.n j~nAyakakI bhakti, j~nAyakakI shraddhA, j~nAyakakA j~nAn aur vibhAvase bhinna hokar j~nAyakakI mahimA kare. vah na ho tabatak bAharame.n dev- guru-shAstra, usake nimitta.. usake mahAn nimitta hai.n. prabal nimitta hai, parantu svaya.n puruShArtha kare to hotA hai. a.ntarame.n svaya.n j~nAyakakI shraddhA kare, usakA j~nAn kare, usakI mahimA kare aur vibhAvase bhinna hokar, nyArA hokar pahachAne to pahachAn sake aisA hai. yah sab AkulatA lakShaN hai vah mai.n nahI.n hU.N, mai.n to nirAkul lakShaN j~nAyak hU.N. aisA bhedaj~nAn karake a.ntarase bhinna paDe to vah pahachAnA jAy aisA hai.

bhedaj~nAn kare, j~nAtAdhArAkI ugratA kare. kShaN-kShaName.n mai.n j~nAyak hU.N, yah mai.n nahI.n hU.N, is prakAr a.ntarase bhinna paDe to siddha bhagavAn jaisI use svAnubhUti hotI hai aur siddha bhagavAn jaisA a.nsh use pragaT hotA hai. svAnubhUtikI dashA koI adabhut hai. vah gR^ihasthAshramame.n ho to bhI kar sakatA hai. phir vah Age baDhatA hai, bAdame.n munidashA AtI hai. vikalpajAl

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kShaNamAtra nahI.n TikatI. vikalpa ChUTakar shAnta chitta hokar amR^itako pIve aisI apUrva svAnubhUti hotI hai. lekin vah svaya.n puruShArtha kare to hotA hai, svaya.n kare to hotA hai. svaya.nko lage to hotA hai, svaya.n laganI lagAye to hotA hai. bAharase nahI.n ho sakatA hai, parantu a.ntarase hI ho sakatA hai. usakA j~nAn, usakI pratIt dR^iDh kare. yah j~nAnasvabhAv hai vahI mai.n hU.N, aisA nakkI karake phir svaya.n Age baDhe, usame.n laganI lagAye, lInatA kare, usame.n ekAgratA kare to vibhAvase bhinna hokar use koI apUrva AtmAkI prApti hotI hai. isake sivA koI upAy nahI.n hai.

gurudevane yah batAyA hai, karanA yahI hai. jo mokSha padhAre ve sab bhedavij~nAnase hI gaye hai.n, jo nahI.n gaye hai.n ve bhedavij~nAnake abhAvase nahI.n gaye hai.n. isaliye bhedavij~nAn, dravya par dR^iShTi, usakA j~nAn aur lInatA, yah upAy hai, dUsarA koI upAy nahI.n hai. parantu mai.n siddha bhagavAn jaisA hU.N, aisA nakkI karake mai.n koI apUrva AtmA hU.N, aise j~nAyak par dR^iShTi karake, pratIt karake dR^iDhatA kare to ho sake aisA hai, dUsarA koI upAy nahI.n hai. gurudevane batAyA, sabako ek hI karanA hai. dhyey ek hI-AtmA kaise pahachAname.n Aye? usakI ekakI laganI lage to ho sake aisA hai, dUsarA koI upAy nahI.n hai.

... vah apane tattvame.n, mR^ig kastUrI bAhar khojatA hai, lekin kastUrI usake pAse hai. vaise sukh bAhar khojatA hai, lekin sukh svaya.nke pAs hai, apane tattvame.n hI sukh bharA hai. isaliye usIme.n khojanA hai. us tattvako pahachAnanA, sukh kisame.n hai use pahachAnanA. j~nAyakatattvame.n sukh bharA hai use pahachAne aur usakI mahimA kare, usakI laganI lagAye, bhedaj~nAn kare to vah sukh prApta hotA hai.

vibhAvakA ras ChUT jAy, usakI ekatvabuddhi ChUT jAy, bAharakA ras ChUT jAy to a.ntarame.n yadi j~nAyakadevakI ruchi ho to usame.nse sukh pragaT hotA hai. sukh kahI.n bAharase nahI.n AtA hai, sukh to apaneme.n hai. jo ichChatA hai, usame.n svayame.n-us tattvame.n sukh bharA hai. isaliye a.ntarame.n khojanA hai, bAhar kahI.n sukh nahI.n hai. sukh-sukh karatA hai aur rAgake rasame.n bAhar paDA rahatA hai, yah sab bAharake anek prakArake kaShAyame.n ekatvabuddhi karake paDA hai, lekin usame.n kahI.n sukh nahI.n hai, sukh AtmAme.n hai. isaliye usIme.n khojanA hai.

bhedaj~nAn karake dekhe, rAgase bhinna paDe, usase nyArA ho to sukh prApta ho. aur a.ntarame.n apanA astitva grahaN kare to sukh prApta hotA hai. bAharase kahI.nse sukh prApta nahI.n hotA, svaya.nme.n hai. isaliye svaya.nme.n hI khojanA hai aur puruShArtha usI orakA karanA hai. sukh bAhar khoje, lekin kahI.n nahI.n milegA, kahI.n shAnti nahI.n milegI, sukh svaya.nme.nse hI milegA.

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mumukShuH- andar jAne par sukh dikhAyI nahI.n detA.

samAdhAnaH- dikhAyI nahI.n detA hai to svaya.n shraddhA karake andar jAy, apaneme.n nirNay kare. amuk svabhAv pahachAnakar nakkI kare. sukh bAhar khojatA hai, lekin sukh usame.n hI hai. dikhAyI nahI.n detA hai to svaya.nko shraddhA nahI.n hai. parantu a.ntarame.n sukh hai use svabhAvase pahachAn sake aisA hai. j~nAn hai vah shAntirUp hai aur j~nAname.n Ananda hai. aur usI mArgase ananta jIv mokSha padhAre hai.n. usIme.n sukh hai, sukh kahI.n (nahI.n hai). dikhAyI nahI.n detA hai, parantu sukh usame.n hai. bAhar kahA.N sukh dikhatA hai? bAhar kahI.n nahI.n dikhatA, sukh mAnatA hai. bAhar nahI.n dikhAyI nahI.n detA, a.ntarame.n dikhAyI nahI.n detA. sukhakI ichChA karanevAlA hai, usame.n svaya.nme.n sukh hai. svaya.n nakkI kare.

chattArI ma.ngala.n, ariha.ntA ma.ngala.n, sAhU ma.ngala.n, kevalipaNatto dhammo ma.ngala.n. chattArI loguttamA, ariha.ntA loguttamA, siddhA loguttamA, sAhU loguttamA, kevalipaNatto dhammo loguttamA.

chattArI sharaNa.n pavajjAmi, ariha.ntA sharaNa.n pavajjAmi, siddhA sharaNa.n pavajjAmi, kevalI paNatto dhammo sharaNa.n pavajjAmi.

chAr sharaN, chAr ma.ngal, chAr uttam kare je, bhavasAgarathI tare te sakaL karmano ANe a.nta. mokSha taNA sukh le ana.nt, bhAv dharIne je guN gAye, te jIv tarIne muktie jAya. sa.nsAramA.nhI sharaN chAr, avar sharaN nahI.n koI. je nar-nArI Adare tene akShay avichal pad hoya. a.ngUThe amR^it varase labdhi taNA bhaNDAra. guru gautamane samarIe to sadAy manavA.nChit phal dAtA.