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samAdhAnaH- ... svabhAvase shuddha hai, paryAy palaT jAtI hai, ashuddhatA Tal jAtI hai. ashuddhatA apanA svabhAv nahI.n hai. bAhya nimittake kAraN, apane puruShArthakI mandatAse ashuddhatA hotI hai. us ashuddhatAkA vyay hotA hai aur shuddhatA pragaT hotI hai.

sphaTik svabhAvase nirmal hai. lAl-pIle phUlake kAraN jo pratibi.nb utpanna hote hai.n vah pariNaman svaya.nkA hai, lekin vah sphaTik saphedarUp pariName nahI.n, nimittakA (sa.nyog hai). yah to dR^iShTAnta hai.

svaya.n puruShArtha kare to svaya.n nirmalatArUp pariName to vah ChUT jAtA hai. vah apanA svabhAv nahI.n hai, ashuddhatA hai vah Tal jAtI hai. ashuddhatA Tal jAy aur karma ChUT jAy, dono.n sAthame.n hotA hai.

mumukShuH- svAnubhUtime.n jab nirvikalpa hotA hai, vah upayog pramANAtmak hai, usakA artha kyA hai? pramANAtmak yAnI?

samAdhAnaH- pramAN-dravya aur paryAy dono.n sAthame.n hai.n. j~nAn jAnatA hai. j~nAn svaya.nko jAnatA hai, j~nAn paryAyako jAnatA hai isaliye pramAN hai. dR^iShTi to dravya par hI hai. vikalparUp dR^iShTi nahI.n hai, apitu nirvikalpa hai. dravya aur paryAy dono.n shuddha hai, use j~nAn jAnatA hai, isaliye pramAN kahate hai.n.

mumukShuH- j~nAnakI paryAy ek hI samayame.n dono.n pahalUo.nko Chadmastha jAn sakatA hai?

samAdhAnaH- nirvikalpa hai. vah vikalpase nahI.n jAnatA hai. ekasAth dono.n use vedaname.n Ate hai.n.

mumukShuH- Ashray hai vah dR^iShTikA kArya hai yA j~nAn bhI us vakta Ashray ...

samAdhAnaH- dravyakA Ashray dR^iShTibhI letI hai aur j~nAn bhI letA hai, dono.n lete hai.n. Ashray nA?

mumukShuH- hA.NjI.

samAdhAnaH- dR^iShTi bhI dravyakA Ashray letI hai aur j~nAn bhI letA hai. j~nAn dono.nko jAnatA hai. dR^iShTi use gauN karatI hai. dR^iShTikI mukhyatA hai. j~nAn bhI Ashray to letA

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hai, parantu mukhyapane dR^iShTi hai. j~nAn bhI Ashray letA hai.

mumukShuH- nirvikalpa upayogake vakta dono.nkA j~nAn hotA hai aur j~nAname.n dravyakA jor bhI sAthame.n rahatA ho.

samAdhAnaH- vah vikalpAtmak nahI.n hai, nirvikalpa hai. jor yAnI vah sahaj hai. dR^iShTi aur j~nAn sab sahaj hai. dravyakI mukhyatA rahakar paryAy usame.n sAthame.n rahatI hai. dono.n sAth hI hai. vah vikalparUp nahI.n hai, vah to sahaj hai. usame.n Ashray karanA nahI.n paDatA. jo Ashray liyA vah sahaj rah jAtA hai. Ashray karanA nahI.n paDatA. AshrayakA jor use karanA nahI.n paDatA, vah to sahaj hai. jor nahI.n karanA paDatA.

... paryAy to paryAyarUp hI hai. use Ashray sahaj rah jAtA hai. jaisA hai vaisA rah jAtA hai. jo Ashray liyA vah sahaj rah jAtA hai. vah Ashray ChUTatA nahI.n. use vikalpa karake Ashray nahI.n lenA paDatA.

mumukShuH- ek hI viShay par ho, usame.n dravya-paryAy kahaneme.n Ate hai.n, parantu viShay ek hI hai.

samAdhAnaH- use upayog nahI.n denA paDatA. vah to sahaj j~nAn rahatA hai. dravya par alag upayog karanA paDe aur paryAyakA alag upayog karanA paDe, aisA nahI.n hai. vah to sahaj vedaname.n ekasAth A jAte hai.n. bhinna-bhinna upayog nahI.n denA paDatA. vah to pariNatirUp sahaj rah jAtA hai. vikalpAtmak ho to upayog bhinna-bhinna karanA paDe, use vikalpAtmak kahA.N hai, sahaj j~nAn hai. vah vikalpAtmak nahI.n hai ki paryAyakA upayog alag karanA paDe, dravyakA upayog karanA paDe. vah to vedanarUp hai. dravya, guN, paryAy sab use j~nAname.n hai, usake vedaname.n hai.

vedan paryAyakA hotA hai, lekin yah sab usake j~nAname.n hotA hai. sahaj pariNatirUp hotA hai. usame.n upayogakI bhinnatA nahI.n karanI paDatI. usakI sahaj pariNatime.n sab hotA hai. vahA.N upayog Chinna-Chinna, bhinna-bhinna nahI.n hotA hai.

mumukShuH- samajhame.n nahI.n Aye aisI bAt hai.

samAdhAnaH- kahA.Nse samajhame.n Aye? vachanase atIt hai, vachanAtIt hai. manase bhI agochar hai. vah upayogakA svarUp, pariNatikA svarUp, vedanakA svarUp, dravya-guN-paryAyakA svarUp vachanAtIt hai, manase agochar hai, vah kaise samajhame.n Aye? vah tarkase par hai, kaise samajhame.n Aye? tarkame.n amuk prakArase Aye. bAkI sab nahI.n AtA. AnandakI sthiti Adi sab manase agochar hai.

jaisI siddha bhagavAnakI jAt hai, vaise yah upayogakI khaNDa-khaNDatA yA koI vikalpa vahA.N kAm nahI.n Ate. jaise siddha bhagavAn jis svarUp pariNamit hue, usakA a.nsh

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hai, usakI jAti hai. usame.n sahaj guN, paryAy pariNamate hai.n. usame.n j~nAn, darshan sahaj pariNamate hai.n. usame.n koI vikalpa kAm nahI.n AtA, usakI kalpanA kAm nahI.n AtI. kalpanAse atIt hai.

mumukShuH- isame.n tarkase kuCh pakaDame.n Aye aisA nahI.n hai.

samAdhAnaH- pR^ithvI khaNDa-khaNDa ho, aisI kalpanA karake vahA.N siddhAnta biThAnA chAhe to baiThe nahI.n.

mumukShuH- vikalpame.n jaisA vichAr kare, vaisA vahA.NkA vichAr karate hai.n.

samAdhAnaH- vaisA vichAr, vaisA jAnanA, aise kalpanA karane baiThe to vah samajhame.n nahI.n AtA.

mumukShuH- dhyey sahI hogA to sab pahalU apaneAp baiTh jAye.nge.

samAdhAnaH- hA.N, dhyey sahI honA chAhiye. yathArtha dhyey ho to sab sahI hotA hai. usakI apUrva AnandakI sthiti, anupam Anandako savikalpake sAth nirvikalpa joDe to aisI bhI mel nahI.n baiThatA. vikalpasahitakI sthiti, nirvikalpa sahitakI sthiti, vah sab manase, vachanase sab agochar hai.

ek yathArtha j~nAyakako grahaN kare to usame.n sab A jAtA hai. ek j~nAyakake sivA mujhe kuCh nahI.n chAhiye. yah rAg, vikalpa yA yah sab AkulatA hai, usase mai.n bhinna hU.N. andar bhinnatAkI shraddhA kar, ek j~nAyakako grahaN kare to usame.n sab use A jAtA hai. yathArtha dhyey hogA to sab yathArtha hogA. sUkShmame.n sUkShma jo bhAv hai.n, shubhAshubh bhAv merA svarUp nahI.n hai. mai.n usase bhinna hU.N. aise yathArtha nakkI karake Age baDhe to usame.n yathArthatA AyegI. andarase yathArtha nakkI honA chAhiye.

... unakA hai? kamAkA kShay karanA.... jo mokSha padhAre, is mArgase padhAre hai.n. vartamAn.. vah sab AyA na? bhUt, vartamAn... isI mArgase mokSha padhAre hai.n. aise hI nivR^itta hue...

dravyake Ashrayase paryAy hotI hai, paryAy koI bhinna nahI.n hai. gujarAtI samajhame.n AtA hai? nahI.n samajhame.n AtA hai?

mumukShuH- pahalI bAr Aye hai.n, mAtAjI!

samAdhAnaH- dravya hai, usakI dravyakI paryAy hai. dravya paryAyako pahu.NchatA hai. dravya pariNaman karake paryAy pragaT hotI hai. aur paryAy dravyako pahu.NchatI hai. paryAy pragaT hotI hai vah dravyake Ashrayase pragaT hotI hai. dravya pariNaman karake paryAy pragaT hotI hai aur paryAy dravyake Ashrayase hotI hai. isaliye dravya, guN, paryAy abhed hai. koI bhinna-bhinna TUkaDe nahI.n hai. usakA vastubhed nahI.n hai. lakShaNabhed hai. vastu to ek j~nAyak ek hI

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hai. jisame.n ananta guN, ananta paryAy hai. dravya pariNaman karake paryAy hotI hai aur paryAy dravyake Ashrayase hotI hai. paryAy dravyako pahu.NchatI hai, dravya paryAyako pahu.NchatA hai. aisA gurudev kahate hai.n.

guName.nse paryAy hotI hai, guNake Ashrayase paryAy hotI hai. guN paryAyako pahu.NchatA hai, paryAy guNako. dono.n abhed hai.n. aise TUkaDe nahI.n hai. lakShaNabhed hai. j~nAn, darshan, chAritra aise lakShaN bhinna-bhinna hai. aisI koI bhinna-bhinna vastu nahI.n hai, vastu to ek hI hai. aisA gurudev kahate the.

jaise Am ek hai. usame.n harA, pIlA aisA varNa, khaTTA-mIThA ras, aise Am to ek hai. vaise chaitanyame.n ananta guN aur paryAy hone par bhI ek hai. vastubhed nahI.n hai. aisA koI kahe ki paryAy bhinna rahatI hai, dravya bhinna rahatA hai, vastu dono.n alag- alag hai, aisA nahI.n hotA. ek j~nAyakame.n ananta hai. chaitanya hai usame.n j~nAn hai, darshan hai, chAritra hai. j~nAn j~nAnakA kArya karatA hai, darshan darshanakA, chAritra chAritrakA lekin sab vastume.n ek hai. bhinna-bhinna nahI.n hai.

mumukShuH- pUjya mAtAjI! Ara.nbhame.n AtA hai, je jANe arhantane te jANe nij Atmane. ham ariha.ntadevake darshan to man, vachan, kAyAse pratidin karate hai.n. phir AtmAko jAnaneme.n kahA.N kamI rah jAtI hai? thoDAsA pharamAiye.

samAdhAnaH- jo arhantako jAne vah AtmAko jAnatA hai, aisA AtA hai. parantu arhantako ... jAnanA chAhiye. arhanta bhagavAnake dravya, guN, paryAy, arhantakA svarUp jAne to apanA svarUp jAnatA hai. aise arhantako pahachAne binA aise hI arhanta bhagavAnako namaskAr karatA hai, arhanta bhagavAnakA Adar karatA hai to shubhabhAv hotA hai, puNyabandha hotA hai, parantu arhantakA svarUp nahI.n jAnatA hai to AtmAkA svarUp nahI.n jAnatA.

arhantakA svarUp jAnanA chAhiye. arhanta bhagavAn kaun hai? unakA AtmA kaun hai? usame.n kyA guN hai? unho.nne-arhanta bhagavAnane kyA pragaT kiyA? kaun hai arhanta bhagavAn? aise AtmAko pahachAnanA chAhiye. jo arhantake AtmAke pahachAnatA hai, vah apane AtmAko pahachAnatA hai. jo AtmAko pahachAnatA hai, vah arhanta bhagavAnako pahachAnatA hai. isaliye nishadin bhagavAnako namaskAr karate hai.n, lekin jAnatA nahI.n hai ki bhagavAn kyA hai? bhagavAnakA kyA svarUp hai?

sab AtmA bhagavAn jaise hI hai.n, parantu bhagavAnako pahachAne to apaneko pIChAnatA hai. bhagavAnakA svarUp pahachAnanA chAhiye. bhagavAn shuddha svarUp shuddhAtmA, usakA darshan, j~nAn, chAritra pragaT karake, sAdhanA karake bhagavAnane kevalaj~nAn pragaT kiyA. bhagavAn AtmAke Anandame.n ramate hai.n. bhagavAnane pUrNa vItarAg dashA pragaT kI hai. bhagavAnakA svarUp jAne

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tab apane AtmAko jAnatA hai.

bhagavAnakA svarUp jo jAne to apane AtmAko pahachAne binA rahatA hI nahI.n. bhItarame.nse jAnanA chAhiye. aise sab AtmA shuddha svarUp hI hai. shuddhAtmA hai. usame.n puruShArtha kare ki mai.n j~nAyak hU.N, mai.n jAnanevAlA hU.N, shuddhAtmA hU.N, yah vibhAv merA svabhAv nahI.n hai. vibhAvase mai.n bhinna hI hU.N. merA svabhAv mai.n jAnanevAlA hU.N. mereme.n ananta guN hai. jaise bhagavAname.n hai.n, vaise mereme.n hai.n. aisA vichAr kare to apane AtmAko pahachAnatA hai. usame.n svAnubhUti hotI hai. samyagdarshan, j~nAn aur chAritra-lInatA karanese hotA hai. bAra.nbAr usame.n lIn honese kevalaj~nAn hotA hai. aise bhagavAnakA svarUp jAne bhItarame.nse to apanA svarUp pragaT hotA hai.

mumukShuH- param pUjya bhagavatI mAtAjI! a.ntim prashna hai ki Chadmasthake liye j~nAniyo.nko sukhakA vedan sarvA.ngase hotA hai yA niyat pradesho.nse hotA hai? sukhakA vedan niyat pradesho.nse hotA hai yA sarvA.ngase hotA hai? Chadmasthake liye.

samAdhAnaH- vah to AtmAme.n hai... shAstrame.n AtA hai ki jahA.N man hotA hai, manake nimittase yahA.N hotA hai. vah sarvA.ngase hotA hai yA amuk pradeshame.n hotA hai, yah jAnanekA kuCh prayojan nahI.n hai. jo AtmAko jAnatA hai, usako svAnubhUti hotI hai. manake nimittase... man ChUT jAtA hai vikalpa aur nirvikalpa dashA hotI hai. sarvA.ngase hove yA amuk pradeshase hove, vah to jAnanekI bAt hai. shAstrame.n jo AtA hai vah hotA hI hai.

mumukShuH- Atmadarshanake liye j~nAn ekadam tvarAse kaise prApta kar sake?

samAdhAnaH- prayojanabhUt j~nAna. jyAdA jAne, shAstra jyAdA jAne to... gujarAtI samajhame.n AtA hai na? jyAdA shAstrakA abhyAs kare, shAstra jAne, aisA kuCh nahI.n hai usame.n. AtmAko jAne mUl prayojanabhUt ki mai.n ek j~nAyak AtmA hU.N aur yah vibhAv merA svabhAv nahI.n hai. aisA bhedaj~nAn karake a.ntarame.n jAy, aisA yathArtha j~nAn ho to vah Age jAtA hai. prayojanabhUt j~nAna.

mumukShuH- bhedaj~nAn karaneke liye saral upAy...?

samAdhAnaH- saral upAy, AtmAkI laganI lagAye, jij~nAsA kare, usakI laganI hove to hotA hai, binA laganIke nahI.n ho sakatA. laganI lagAye, mai.n j~nAyak hU.N. mai.n kaun hU.N? merA svabhAv kyA hai? mai.n shAshvat AtmA hU.N. anAdiananta dravyame.n koI ashuddhatA nahI.n hai, paryAyame.n ashuddhatA hai. paryAyakI ashuddhatA TAlaneko andar bhedaj~nAn kare.

bhedaj~nAn karanekA upAy andar laganI lage, kahI.n sAr na lage. sArabhUt AtmA hI hai, bAkI koI sArabhUt nahI.n hai. to vah vibhAvase bhinna hue binA nahI.n rahatA. vibhAv

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AkulatArUp-duHkharUp hai. vibhAvakA lakShaN jAne, j~nAnakA lakShaN jAne. j~nAn aur vibhAvakA lakShaN jAnakar bhinna paDe. bhinna paDanekI taiyArI.. andar laganI lage, use virakti Aye, svabhAvame.n kahI.n chain na paDe, svabhAvakI mahimA Aye to hotA hai.

bhedaj~nAn karaneke liye svabhAvakI mahimA (AnI chAhiye). vibhAvase vairAgya Aye, pratyek vibhAvake prasa.ng ho usase vairAgya, vibhAv pariNatise vairAgya, sabase vairAgya Ave aur AtmAkI mahimA lage aur tattvakA vichAr karake prayojanabhUt j~nAn kare to Age jAya. jyAdA jAne to jAy aisA nahI.n, prayojanabhUt j~nAn to honA chAhiye.

mumukShuH- bhedaj~nAn prApta karaneke liye j~nAnIkA sAnnidhya kuCh visheSh nahI.n kar sakatA?

samAdhAnaH- j~nAnIkA sAnnidhya kare, lekin a.ntarame.n Ashray svaya.nko lenA chAhiye. nimitta to prabal hai. unakA sAnnidhya to lAbhakA kAraN hai aur usase Age jA sakatA hai. lekin vah sAnnidhya lenevAlA svaya.n a.ntarame.nse sAnnidhya le to ho sakatA hai.

mumukShuH- a.ntarame.nse sAnnidhya leneke liye dhyAname.n UtaranA jarUr hai?

samAdhAnaH- andar sAnnidhya leneme.n utanI laganI laganI chAhiye. a.ntarame.n, bas, bAkI sab niHsAr lage to hotA hai. j~nAnIkA sAnnidhya mile... jo j~nAnIne prApta kiyA vah mujhe kaise prApta ho? use svaya.nko laganI laganI chAhiye. sab ras ChUTakar j~nAnIke charaName.n (jAye), mujhe kuCh nahI.n chAhiye. mujhe ek AtmA chAhiye. aisI andarame.n lage to ho sakatA hai.

aur j~nAnI jo kahate hai.n, vah kyA kahate hai.n? usakA Ashay grahaN karaneke liye apanI utanI taiyArI aur usakA vichAr kare to use sachchA j~nAn ho. sachche j~nAnake binA Age nahI.n jA sakatA. lekin sachchA j~nAna. rUkhA j~nAn nahI.n, apitu sachchA-andar hR^iday bhIgA huA ho aur jo j~nAn ho, vah kArya karatA hai. j~nAnIkA sAnnidhya lAbhakA kAraN hai. lekin svaya.n andar grahaN karake aisI laganI lagAye, j~nAnIke charaName.n (jAye), j~nAnI jo kahe vah svaya.n andar grahaN karatA jAy, to hotA hai.

mumukShuH- sachchA j~nAn mAne mai.n svaya.n sva. usame.n anubhUti-anubhavakA sAtatya nahI.n rahatA...

samAdhAnaH- usakA kAraN? vah satat nahI.n rahatA hai, usakA kAraN apane puruShArthakI mandatA hai. anAdikA abhyAs hai isaliye usame.n dauDA jAtA hai. dauD anAdi kAlakI hai. usake anupAtame.n svaya.n is or svabhAvakI or utanI dauD nahI.n lagAtA. bAra.nbAr, bAra.nbAr... ChUT jAy to bhI bAra.nbAr,.. jo j~nAnIne kahA, usakA rahasya grahaN karaneke liye us anusAr pariNati karaneke liye svaya.n bAra.nbAr prayAs nahI.n karatA hai, to kahA.N- se ho? vah to ChUT jAtA hai. bAra.nbAr prayAs karanA chAhiye.

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jo j~nAnIne kahA ho, usakA rahasya hR^idayame.n UtAraneke liye bAra.nbAr apane puruShArthakI dauD lagAtA nahI.n. to kahA.N-se ho? bAra.nbAr ekatvabuddhime.n chalA jAtA hai. sharIr, vibhAv Adi sabame.n ekatva hotA hai, to bAra.nbAr usase (bhinna paDanekA) prayAs kare to hotA hai. apane netrakI Alasake kAraN harike darshan nahI.n kiye. apane netrakI Alasake kAraN svaya.n hirako nirakhatA nahI.n, dekhatA nahI.n hai. apanA kAraN hai.

mumukShuH- brahmanAd us viShayame.n kuCh kahiye. svaj~nAname.n kitanA...?

samAdhAnaH- brahmanAd, vah nAd koI AvAj nahI.n hai. brahma svarUp AtmA hI hai. brahma svarUp AtmA svaya.n a.ntarame.n jAy, svaya.n apane svarUpako vede-svAnubhUti kare vah brahmanAd hai. nAd koI bAharase AvAj nahI.n AtI. AvAj Aye vah to pudagalakI AvAj hai. brahmanAd yAnI brahmakA a.ntarase vedan ho, svAnubhUti-apanA anubhav ho, usakA nAm brahmanAd hai. nAd yAnI bAharakI AvAj nahI.n hai, chaitanyakI AvAj hai. vah koI karNase sunanekI AvAj nahI.n hai. usakA vedan ho vah usakA brahmanAd hai.

mumukShuH- bAharase to AtA hI nahI.n hai, andarase AtA hai. samAdhAnaH- parantu nAd shabda yAnI vah sunanekA nahI.n hai, vah to vedan hai. svarUpakA koI apUrva, anupam, jisake sAth kisIkI upamA nahI.n lAgU paDatI hai, aisA jo chaitanyakA brahma svarUp, us brahma svarUpakI anubhUti... ananta svabhAv, ananta guNo.nse bharA huA jo achi.ntya hai, jo kalpanAse atIt hai, usakI jo anubhUti hai vah brahmanAd hai. usame.n vikalpa ChUTakar jo AtmAkI anubhUti hotI hai, vah brahmanAd hai.