160 hai? paryAyamen AtA hai?
samAdhAna- vah guNamense pragaT hotA hai. Ananda..
mumukShu- AnandaguN kahAnse pragaT hotA hai?
samAdhAna- AnandaguN hai vah apanA svabhAv hai. svabhAvamense paryAy pragaT hotI hai.
mumukShu- vedan paryAyamen hotA hai?
samAdhAna- vedan paryAyamen hotA hai, parantu vah pragaT hotA hai, usake AnandaguNamense paryAy pragaT hotI hai. usamense pragaT hotA hai. chaitanya pUrA gnAyak hai, gnAyakamen ananta guN hai. gnAn hai, darshan, chAritra, Ananda, bal Adi ananta guN hain. Ananda AnandaguNamense pragaT hotA hai. aur vah gnAyak AtmAkA guN hai. gnAn gnAnamense pragaT hotA hai, darshan darshanamense, Ananda Anandamense, bal balamense pragaT hotA hai. parantu vah abhed AtmAke guN alag TUkaDe nahIn hai, vah AtmAkA hI svabhAv hai. ananta guNase bharA AtmA, usamense paryAy pragaT hotI hai. vedan bhale paryAyakA ho, parantu vah paryAy pragaT hotI hai, chaitanyake guNamense pragaT hotI hai. chaitanyake guNamense pragaT hotI hai.
mumukShu- ananta guN hai to ananta guNakA vedan paryAyamen ho sakatA hai?
samAdhAna- paryAyamen hotA hai.
mumukShu- paryAyamen ek sAth hotA hai?
samAdhAna- paryAyamen ek sAth hotA hai. usake gnAnamen jAn sakatA hai ki ye ananta guNakI paryAy usake vedanamen AtI hai. usake nAm bhale nahIn Ate ho, parantu use vedanamen jAn sakatA hai. chetan-or dRuShTi rakhanese vikalpa TUTakar jo svAnubhUti hotI hai, us svAnubhUtimen ananta guNakI paryAyakA vedan hotA hai. vedan paryAyakA hai. paryAyamen vedan hotA hai, parantu vah vikalpa TUTakar hotA hai. nirvikalpa dashAmen hotA hai. savikalpatAmen to use bhedagnAnakI dhArA pragaT hotI hai. gnAyakatA.
anAdiananta hai. shAshvat tattva hai. use kisIne banAyA nahIn hai. svayam shAshvat hai, anAdiananta hai. us chaitanyako pahichAnanekI jarUrat hai. AtmA gnAnasvabhAvase bharA gnAyakatattva hai. jAnanevAlA hai. ye kuchh jAnatA nahIn hai. andar jAnanevAlA chaitanyatattva bhinna hai. vikalpa ho vah bhI apanA svabhAv nahIn hai. AtmA chaitanyatattva anAdiananta hai. AtmA svayam sarvaguNasampanna ananta shaktionse bharA hai. use kisIne banAyA nahIn hai. koI Ishvar ho aur use banAye, vah to svatasiddha vastu hai. svayam chaitanyatattvako pahachAne, andar use lagan lage to pIchhAne. dev-guru-shAstra use batAte hain, jinendra dev, guru aur shAstra. gurukI pratyakSha vANI barasatI thI, koI apUrva mArga darshAte the. us mArga par jAy to vastu samajhamen Aye aisA hai. koI alag hI mArga hai andara. donon tattva hI bhinna-