ho jAy, ... us rUp hI man ... das minaT.. dUsarI koI pravRuttimen kaisA usImen chitta rahatA hai. aisA kaise hotA hogA?

samAdhAna- usakA use abhyAs hai, isaliye aise hI chalA jAtA hai. jo sansArakI pravRuttikA kArya aur vichAr aise hI chalate rahate hain. isamen andar vichAr karake nayA kuchh vichAr karane jAtA hai, puruShArtha karane jAtA hai to andarakA dUsarA abhyAs hai vah chalA AtA hai. puruShArthake balase use palaTanA paDatA hai. dUsarA sahaj ho gayA hai, yah itanA sahaj nahIn hai. isaliye use puruShArthase sahaj ho, aisA kare to vah thoDI der bhI Tike. bAkI upayog to palaTatA rahatA hai. isaliye use bArambAr joDate rahanA. vichAramen, darshanamen, vAnchanamen. kyonki upayog to antarmuhUrtamen palaTatA rahe. utanI sthiratA nahIn hai, isaliye jaldI palaTatA hai. andar us prakArakA ras hotA hai, isaliye palaTatA rahatA hai.

jise andar is orake vichAr jyAdA sthir ho gaye ho, to use jaldI nahIn palaTatA. vah chalatA ho isaliye jaldI palaTatA hai. andar jyAdA gholan karanA. isIliye AtA hai na? dev-guru-shAstrake sAnnidhyamen tU rahanA. terA puruShArtha utanA joradAr nahIn hai ki tU akelA tere AdhArase Tik sake. isaliye dev-guru-shAstrake sAnnidhyamen upAdAn terA, parantu usamen use sahaj-sahaj puruShArtha hotA hai. isaliye aisA kahanemen AtA hai. jahAn kare, vahAn svayamko hI karanA hotA hai. parantu upAdAn to svayamkA hotA hai. parantu aisA nimitta-upAdAnakA sambandha hotA hai. vichAr, shAstrakA chintavan, shrutakA chintavan, usakA jyAdA abhyAs kare, chittako sthir kare to hotA hai. .. kaise samajhamen Ay, vah dhyey honA chAhiye. dev-guru-shAstrake sAnnidhyamen rahanA, sAdharmIke satsangamen rahanA, aisA kahanemen AtA hai, usakA kAraN yahI hai ki terI upAdAnakI utanI taiyArI na ho to aise sAnnidhyamen tU rahanA. tU svayamse bArambAr puruShArtha karate rahanA. kuchh paDhanA, Tep sune to usImen chitta sthir rahe to usakI bhAvanA dRuDh rahe.