110 samajhakar pramAd ho jAye, ruchikI mandatA ho jAye, vah sab svayam hI jAn sakatA hai. ruchikI mandatA, prayatnakI mandatA, vah sab sAthamen hai.
meremen guNonkA bhed lakShaNabhedase hai, vastubhed nahIn hai. usake ananta guN hain, parantu vastu to ek hI hai. ananta guNase bharA main chaitanya hUn. aisA akhaNDa dravya hai. us par dRuShTi kare, yah main hUn aur yah main nahIn hUn. isaprakAr bArambAr dRuDhatA karatA rahe. bArambAr dRuDhatA kare. main yah hUn aur yah nahIn hUn, ek-do bAr yAd kiyA, phir bhUl jAye, phir jaisA thA vaisA ho jAye. ruchi to amuk .... karatA hai, lekin ruchikI ugratA ho, laganI ugra ho to vah Age baDh sakatA hai. mujhe AtmAke binA kahIn chain nahIn hai, aisI ugratA andar honI chAhiye.
mumukShu- aisI ugratA..
samAdhAna- usaprakArakI ugratA honI chAhiye.
mumukShu- usakA nAm ruchiko baDhAte jAnA.
samAdhAna- hAn, ruchiko baDhAte jAnA, yahI usakA artha huA. amuk prakArakI ruchi to hotI hai. amuk nakkI kiyA ho ki yah karane jaisA hai, us prakArakI jignAsA to use hotI hai. prayatna us or nahIn jAtA hai, isaliye thoDI ruchikI mandatA hotI hai. jise gnAyakakI dashA pragaT huyI, use to ekarUp pratIti rahatI hai. phir use AcharaNamen AcharaN visheSh nahIn hotA hai, isaliye vah bAhar khaDA hai.
mumukShu- usake pahale ruchimen kam-jyAdA, manda-tIvra hotA rahatA hai.
samAdhAna- yathArtha pragaT nahIn huA hai isaliye.
mumukShu- pUrNa svarUpakI samajh nahIn huI hai aur us or ruchi jyAdAse jyAdA ho, abhI bhI apUrNa hUn, isaliye thoDe manda kaShAy hain, pUrNarUpase prApta nahIn huA hai, isaliye ye thoDe-bahut bAkI hai aur vah to nAsh honeke liye hai, aisI samajh honI chAhiye na? jitanA bhI manda kaShAy hai vah to nAsh honeke liye hai. samajh huyI to usakI ugratA baDhane par...
samAdhAna- pUrNa paryAy pragaT ho, pUrNa paryAy pragaT ho to vah chhUT jAnevAlA hai. parantu andar apUrNatA (hai). dravya vastu svabhAvase pUrNa hai, vastumen pUrNatA hai, lekin usakI paryAyamen apUrNatA hai. vastu shaktimen jo hai, shakti svarUp AtmAmen bAharake vibhAvane andar pravesh nahIn kiyA hai. jaise sphaTik svabhAvase nirmal hai, lekin use bAharake phUl lAl-pIle ho to usake kAraN usamen malinatA dikhatI hai. malinatArUp usakA amuk prakArakA pariNaman hotA hai, koI karavAtA nahIn. sphaTik vartamAn lAl-pIle svarUp pariNamatA hai. parantu mUlamen jo sphaTikakI nirmalatA hai, vah nAsh nahIn huyI hai.