vaise chaitanya svabhAvase sphaTik jaisA nirmal hai. isaliye usamen kisI bhI prakArakA antaramen mUl tattvamen kisI bhI malinatAne pravesh nahIn kiyA hai. isaliye apUrNa use paryAy apekShAse kahate hain. shakti apekShAse usamen kevalagnAnakI shakti bharI hai. sphaTik jaise svabhAvase nirmal hai, usakI nirmalatAkA koI bhI prakAr shaktimen nAsh nahIn huA hai. sphaTikamen kisI bhI prakArakI apUrNatA usakI shaktimen nahIn hai.

vaise gnAyakamen kisI bhI prakArakI apUrNatA usakI shaktimen nahIn hai, parantu pragaT vedanamen nahIn hai. jaise sphaTikamen pragaTamen lAl dikhAI detA hai, vaise AtmA shaktimen paripUrNa hai, usakA koI ansh malin nahIn huA hai, lekin pragaTamen usake vedanamen apUrNatA hai. use svAnubhUtikI lInatAkA ansh (hotA hai). samyagdarshan hotA hai to Anshik svAnubhUti hotI hai. vikalpase chhUTakar kShaNabhar svayam svAnubhUti pragaT hotI hai. jise samyagdarshan hotA hai use svAnubhUti nirvikalpa dashAmen AnandakI anubhUti hotI hai. lekin use thoDI der rahatI hai aur phirase bAhar AtA hai.

aise bhedagnAn karate-karate, gnAyakakI ugratA karate-karate usakI sAdhanA baDhatI jAye aur paryAyamen nirmalatA baDhatI jAye, tab use paryAyamen kevalagnAnakI prApti pUrNa hotI hai. sphaTikakI lAlI nikal jAnepar sphiTak pragaT nirmal hotA hai. vaise shakti nirmal hai sphaTik jaisA, parantu pragaTamen use nirmalatAkA vedan nahIn hai. isaprakAr bArambAr svayam gnAyakako pahachAnakar usamen lInatA karatA rahe to pahale svAnubhUti AnshikarUpase hotI hai. abhI kevalagnAn lokAlokako jAne vaisA kevalagnAn nahIn ho jAtA. lokAlokakA kevalagnAn vItarAgadashA ekadam ho jAye, phir rAgakA ansh bhI utpanna nahIn ho, rAgakA ansh kahAn chalA gayA, thA ki nahIn aisA ho jAye, tab vah svayamko pUrNa prakAshit kare aur anyako prakAshit kare aisA gnAn hotA hai. svAnubhUtimen vah nahIn hotA. svabhAv pUrNa hai, abhI sAdhanA hai. isaliye nirvikalpa dashA hotI hai us vakta svAnubhUti, AnandakI anubhUti hotI hai. lekin vah thoDI der rahakar phirase AtA hai. to bhI main gnAyak hUn, gnAyak hUn, gnAyak hUn, aisI dhArA use chalatI hai.

isaprakAr bArambAr anubhUti hote-hote use chAritradashA hotI hai. antaramen lInatA baDhatI jAtI hai, munidashA hotI hai aur bAdamen use pUrNatA hotI hai. phir kShaN-kShaNamen svarUpamen aisA lIn hotA hai ki usamen aisA lIn ho jAye ki phir bAhar hI nahIn Aye. aisI lInatA ho tab use kevalagnAn hotA hai. tab ananta guNase sab pragaT pUrNa ho jAtA hai. tab pUrNatA hotI hai.

pahale pUrNakI shraddhA hotI hai. aur svAnubhUti, pahale nirvikalpa dashA hotI hai, usamen svAnubhUti-AnandakI anubhUtI hotI hai. lekin phirase bAhar A jAtA hai. phir bhedagnAn