112 chAlU rahatA hai. lekin vah sab samajhatA hai ki ye sab rAgakI dashA hai, usase bhinna hI bhinna rahatA hai. use alpa-alpa (rAg) hotA hai, parantu vah chhUTaneke liye hai. svayam puruShArtha karake lInatA baDhAtA jAye to chhUT jAtA hai. lekin pUrNa to jab kevalagnAn hotA hai, munidashA ho, antaramen munidashA kaisI? bAharase le le aise nahIn, antaramen svAnubhUti baDh jAye. aisI baDh jAye ki bAhar rah nahIn sake. antarmuhUrta men Aye, kShaN-kShaNamen bAr-bAr andar jAtA hai, phirase andar jAtA hai. aisI svAnubhUti AnandakI lInatA hotI hai tab use kevalagnAn hotA hai. use pUrNa dashA kahate hain. tab tak use pUrNa hai, lekin vah shaktimen pUrNa hai. shaktimen hai to pragaT hotA hai. pAnI svabhAvase nirmal hai. lekin vah vartamAn kIchaDase malin huA, lekin nirmal auShadhise nirmal hotA hai. svabhAvase-shaktise AtmA pUrNa hai. parantu use vedan nahIn hai, pragaTatA nahIn hai, vedan nahIn hai, pUrNatAkA.

... shraddhA, bhAvanA, prayAsase abhI ansh pragaT hotA hai aur vah gRuhasthAshramamen hotA hai. lekin usamen bahut Age baDh jAye tab use ekadam aisI svAnubhUti antarmuhUrta- antarmuhUrtamen AnandakI anubhUti hotI hai, kShaN-kShaNamen hotI hai. phir vah gRuhasthAshramamen rah nahIn sakatA. phir munidashA A jAtI hai aur phir koI us bhavamen, koI dUsare bhavamen aisI AnandakI anubhUti baDh jAtI hai, phir pUrNa kevalagnAn hotA hai. phir bAhar hI nahIn AtA, andar gayA so gayA, svarUpamen samAye to samA gaye, phir bAhar hI nahIn Ate. phir aisI vItarAgadashA huI, rAgakA ansh utpanna hI nahIn hotA.

main gnAyak hUn, main svabhAvase pUrNa hUn, parantu abhI pragaT nahIn hai. rAgakA vedan hai. main bhinna gnAyak hUn, isaprakAr rAgase bhinna hote-hote, bhedagnAn karate-karate use svAnubhUtikI dashA ho, tab use muktikA mArga pragaT hotA hai. .. pahale hotA hai, pUrNatA bAdamen hotI hai.