ho jAtA hai, lekin kastUrI to usake pAs hI hai. andar hai. aise AnandaguN svayamkA hai aur svayam bAhar DhUnDhatA hai. svayammen Ananda bharA hai. antar dRuShTi kare to mile aisA hai. bhedagnAn kare ki yah sharIr bhinna hai aur Atmatattva bhinna hai. AtmAke dravya-guN- paryAy bhinna hai, sharIrake bhinna hain. andar vibhAv hotA hai vah sab AkUlatA hai, apanA svabhAv nahIn hai. apanA svabhAv ek jAnane vAlA AtmA hai. us jAnane vAlekA svabhAv pahachAnakar andarase pahachAnanA chAhiye. usakA bhedagnAn karanA chAhiye. bhedagnAn karaneke liye antarakI laganI lagAye, jignAsA lagAye, vichAr, vAnchan (kare). jab tak nahIn hotA tab tak vichAr, vAnchan, dev-guru-shAstrakI mahimA shubhabhAvamen hotI hai. antaramen shuddhAtmAko pahachAnanekI laganI lagAye to vah pahachAnA jAye aisA hai. bAkI ananta kAlase janma-maraN kiye, bhavakA abhAv honekA yah ek hI upAy hai. AtmAko pahachAnanA, bhedagnAn karanA, andar laganI lagAnI, jignAsA lagAnI. usake liye vichAr, vAnchan Adi karanA.

mumukShu- ..lekin andaramen jaisA honA chAhiye, chAhe kuchh bhI kare andaramen ..

samAdhAna- vidhi to yahI hai, svayamko pahachAnanA, bhedagnAn karanA, vahI rIt hai. mArga to ek hI hai. parantu puruShArtha svayamko karanA hai. puruShArtha kare nahIn to hotA nahIn. kAraN de nahIn to kArya kahAn-se Aye? kAraN svayamko denA hai, puruShArthakI mandatA hai, Age jA nahIn sakatA. andarakI gaharAIse ruchi lagAnI chAhiye, puruShArtha andarase tIvra karanA chAhiye, to hotA hai. puruShArthakI mandatA hai, bAhar dauDatA rahatA hai aur antar dRuShTi karatA nahIn, to kahAn-se ho? use din-rAt laganI laganI chAhiye. kahIn chain nahIn paDe. ek AtmA.. AtmAke sivA kuchh ruche nahIn. aisI andarase laganI lage to svayamkI or puruShArtha kare to hotA hai.