mumuukShu- shuddha bhAv pragaT karanA. samAdhAna- sachchA gnAn karanA, sachchI shraddhA karanI, yathArtha. aisI lagan lage. sachchA gnAn karanA usake liye, tattvakA vichAr karanA. main bhinna hUn, ye svabhAv merA nahIn hai. aisI sachchI shraddhA karanA, sachchA gnAn karanA aur shuddhAtmAko pahachAnanA. usake liye vah karanA.

... svabhAnubhUti hotI hai. samyagdarshan hove phir munidashA bhI chhaThave-sAtaven guNasthAnamen jhulate hue kShaN-kShaNamen svAnubhUti hotI hai. muniko bhI svAnubhUti bArambAr-bArambAr svAnubhUti hotI hai. sachche muni bhI tab hote hain, jab svAnubhUti yathArtha bArambAr hotI hai tab hotI hai. usamen hI kevalagnAn hotA hai. visheSh-visheSh pragaT honese, svAnubhUti honese munidashA, kevalagnAn, sab usamen hotA hai. samyagdarshan sab isamen hotA hai. samyagdarshanase lekar munidashA, kevalagnAn sab svAnubhUtimen hotA hai.

mumukShu- gnAn to ho gayA, AtmA alag hai..

samAdhAna- sachchA bhedagnAn hotA hai, usamen Age kyA karanA vah usamen A jAtA hai. bhedagnAn huA, sharIr bhinna AtmA bhinna. usamen jo vikalpa hotA hai na? AkulatA- vikalpa usase bhI bhedagnAn karanA. sharIr to sthUl hai. bhItaramen jo vikalpa hotA hai usakA bhI bhedagnAn hotA hai. vikalpa bhI main nahIn hai, vikalpa merA svabhAv nahIn hai. usase bhI bhedagnAn honA, kShaN-kShaNamen jo vikalpa hote hain, usase bhedagnAn honA. usamen main gnAyak hUn aur gnAtAdhArAkI ugratA hotI hai. bhedagnAn aise bolanese nahIn hotA hai. bhedagnAn, vikalpase bhI bhedagnAn karanA. vikalpase bhedagnAn karake isamen gnAyak jo hai, main gnAyak hUn, usamen lInatA karanA, sthiratA karanA, usamen bArambAr-bArambAr bAharase upayog haTAkar AtmAmen lIn honA, bArambar Atmadarshan honA, vah karanekA hai. bhedagnAn karanese (hotA hai). jisako AtmAkA svarUp bArambAr-bArambAr Atmadarshan hotA hai. usamen A jAtA hai, bhedagnAnamen sab A jAtA hai. upayog AtmAmen lIn hotA hai.

mumukShu- gnAnalakShaN, anya dravya anya dravyake bhAv aur avasthAmen ho rahe vikArI pariNAm, usase pRuthak ho, lakShaNakA astitva vah usake gnAnamen spaShTa khyAlamen to AnA chAhiye na? gnAnamen bhinnarUpase pakaDamen to AnA chAhiye na. aur us parase aisA trikAl gnAnamUrti paripUrNa main hUn, aise andaramen ahambhAv kare to, abhI to bahut bAr aisA lagatA hai ki rAg aur gnAn mishrarUpase khyAlamen (Ate hain), spaShTarUpase ye svachchhatAmAtra so gnAn, chaitanya svachchhatAmAtra so gnAn aur yah rAg, vRuttikA .. rAg, vah bhI bahut spaShTarUpase dekhe to upayogakI sUkShmatA na ho to vah AbhAsamen khyAl nahIn AtA hai. dhAraNAse to bol le ki AtmAkA jAnapanA hai vah AtmAkA gnAn hai, vah AtmAkA