378 lakShaN hai. parantu phir ahambhAv vAstavik ho sake ki main yahI hUn aur yah nahIn hUn. aisA honA kaThin lagatA hai.

samAdhAna- pariNati vibhAv-or hai. paradravya, paradravyake bhAv, vibhAvabhAv usake sAth jo gnAn hai, use upayog sthUl ho gayA hai. aur upayogakI or chaitanyako sUkShmarUpase grahaN karanA vah use buddhise grahaN kare, lekin us tarah TikAnA ki yah astitva hI main hUn, chaitanyakA astitva gnAnalakShaN so main hUn, aisA trikAl shAshvat main hUn ki yah gnAnalakShaN astitva sadAke liye svatasiddha hai. use grahaN karake TikAnA vah use or antarakI pariNati svakI or amuk prakArase pariNati muDe to dRuDh rahe, nahIn to buddhimen grahaN ho. parantu pariNati to usakI vikalpake sAth ekamek ho rahI hai. ekamek ho rahI hai isaliye use gnAnako bhinna karanA duShkar paDatA hai.

use yah gnAn so main aur yah main nahIn hUn. vaisA hI main hUn, yahI main hUn aur yah main nahIn hUn, aisI pariNati hameshA pragaT karanI usake liye puruShArtha ho to hotA hai. nahIn to usakA jo anAdikA veg hai, us vegamen vah chalA jAtA hai. buddhimen grahaN kiyA ki yah gnAn so main hUn, yah main nahIn hUn, use buddhimen bhUl jAy to bArambAr grahaN karatA rahe. parantu pariNati to vikalpake sAth ekamek ho rahI hai. us pariNatiko vah bhinna nahIn karatA hai, tabatak use yathArtha prakArase bhedagnAn nahIn hotA hai. bhedagnAnakI pariNati nahIn hotI hai. buddhise grahaN karatA hai. parantu bhedagnAnakI pariNati yadi ho to hI usakA bhedagnAn yathArtha hai. to usane apanA astitva yathArtha grahaN kiyA hai. nahIn to vah buddhimen grahaN karatA hai, parantu pariNati to usake sAth ekamek-ekamek hotI hI rahatI hai. jo anAdikA pravAh hai usImen chalA jAtA hai.

rAg aur gnAn, rAg aur gnAn ekasAth-ekasAth aise hI chalatA hI hai. parantu jis samay rAg aur gnAn sAthamen hai, usI kShaN yah main nahIn hUn, yah main hUn aur yah main nahIn hUn, aisI pariNati karaneke liye use us jAtakA sUkShma upayog aur vaise use andarase grahaN honA chAhiye. vah use ekabAr grahaN ho aise nahIn, bArambAr vah grahaN karatA hI rahe, to use sahajatA ho to andarase kuchh yathArtha bhedagnAn honekA avasar Aye. parantu ekabAr buddhimen bArambAr karatA rahe, parantu pariNati bhinna na paDe tabatak yathArtha bhedagnAn nahIn hotA. pariNati to sAth hI sAth chalatI rahatI hai. buddhimen grahaN kare parantu pariNati to aise hI kAm karatI rahatI hai. rAg aur gnAn, rAg aur gnAn sAth-sAth, sAth-sAth hotA hI rahatA hai.

jis samay rAg aur gnAn sAthamen hote hain, usI kShaN yah main gnAn hUn aur yah main nahIn hUn, yah gnAn so main hUn, aur yah main nahIn hUn. is prakAr pratikShaN usakI