gayA so TUT gayA, nAsh ho gayA. phirase vah ekatvabuddhike sanskAr use utpanna hI nahIn hote. svabhAvakI ekatvatA pragaT huyI so pragaT huyI, sAdiananta (rahatI hai).
usake bAd svarUpakI ramaNatA-vItarAg dashA adhUrI hai, vah vItarAg dashA pragaT huyI to rAgakA ankur utpanna hI nahIn hotA hai. is tarah vah sanskAr nAsh ho jAte hain. phir apane svabhAvamen-se svabhAv hI pragaT hotA rahatA hai. kyonki svabhAv hai usakA nAsh to kabhI hotA nahIn.
ananta kAl gayA, itane vibhAv hue, ananta kAl paryant vibhAv aise hI karatA AyA to bhI jo svabhAv hai usakA nAsh nahIn huA hai. aur phir vah jab pragaT hotA hai, phir ananta kAl paryant pragaT hotA hI rahatA hai. vibhAvakA nAsh ho, phir usakA ankur utpanna hI nahIn hotA.
parantu vah svayam puruShArtha karake use toDatA nahIn hai, isaliye vah sanskAr ananta kAlake hain, vah bAr-bAr utpanna hote rahate hain. yadi usakA nAsh ho jAy to phir utpanna hI nahIn hote. kyonki vah vibhAv hai. apanA nahIn hai, nikal jAtA hai.
sphaTik maNi svabhAvase shuddha hai, usamen nirmal paryAy hI pragaT hotI hai. jo lAl, pIle phUl hain, vah to anya nimittase (pratibimb uThA hai), bhale pariNaman apanA hai, parantu vah to nikal jAneke bAd hote hI nahIn.
aise chaitanyamen malinatA TUT jAy, phir AtI hI nahIn. lekin vah sanskAr svayam toDatA nahIn hai, isaliye utpanna hote rahate hain. svayam anAdi kAlase bhinna hI hai, tInon kAla. parantu us bhinnakI pariNati pragaT huyI aur svAnubhUtikI dashAkI or muDA, bhedagnAnakI dashA pragaT huyI, aur yadi use dRuDh ho gayI evan ekatvabuddhike sanskAr nAsh hue, to puna utpanna hI nahIn hote. aisA vastukA (svarUp hai).
jo svabhAv hai vah to sahaj hai. antaramen-se phir svabhAv svabhAvakI gatimen aise hI sahajarUp pariNamatA hai. aur vah sahaj hai. (vibhAv) duShkar hai. lekin vibhAv hai vah sahaj ho gayA hai aur svabhAv mAnon duShkar ho, aisA use ho gayA hai. parantu svabhAv to sahaj hai, svayamkA hai. pragaT honeke bAd phir usamen-se sahaj pragaT hotA hI rahatA hai. vah to nAsh ho jAtA hai.
mumukShu- ek bAr pragaT huA so huA, phir nAsh nahIn hotA.
samAdhAna- hAn, pragaT huA so huA, phir nAsh nahIn hotA. us or usakI gati chalI so chalI. vibhAv nAsh ho jAtA hai.
mumukShu- arthAt vibhAvake sanskAramen jor hai hI nahIn, svabhAvamen hI jor hai.
samAdhAna- usamen jor hI nahIn hai, svabhAvamen jor hai. ananta kAl gayA to