134 ho to. shraddhAmen aisA mat karanA ki ye shubhabhAv hai, usase devalok milegA. aisI ichchhA mat karanA. bhinna AtmA hai, usakI shraddhA karanA.
mumukShu- us shraddhAkA phal ..
samAdhAna- aisI shraddhA rakhe usamen jo vikalpa Aye vah shubhabhAv, puNyabandhakA kAraN hai. vikalpa puNyabandhakA kAraN hai. shraddhA to use Age baDhanekA kAraN banatI hai. vikalpa puNyabandhakA kAraN hai.
mumukShu- is bhavamen bahut prayatna karaneke bAd bhI, dev-guru-shAstra sabakA yog hai, phir bhI nahIn ho, jIvakI unnati nahIn ho to is pariNAmase yahI chIj Tik sakatI hai?
samAdhAna- svayamkI taiyArI ho to Tik sakatI hai. aise gahare sanskAr DAle ki mujhe yahI chAhiye. Upar-Uparase ho to nahIn rahatA. gahare sanskAr ho to TikatA hai. mujhe yahI chAhiye, AtmA hI chAhiye, aur kuchh nahIn chAhiye. aise gahare sanskAr ho to vah dUsare bhavamen Tikate hain. andar gaharAIse (honA chAhiye). svayamko andarase ruchi honI chAhiye to TikatA hai. aur vah shubhabhAv bhI aise hote hain ki use sAdhan bhI vaise mil jAte hain. guru mile, dev mile. gaharI ruchi ho to hotA hai. sanskAr gahare hone chAhiye.
samAdhAna- ... satya to saral aur sugam hai, lekin satya khojaneko charchA, rAg-dveSh Adi samajhaneke liye nahIn hote hain. jignAsu ho use samajhaneke liye hote hain. tattva kyA hai usakA vichAr, usakI khoj, andarase manthan Adi ho. vichAr, vAnchan (Adi hote hain). tattva samajhanemen rAg-dveSh nahIn hote.
mumukShu- adhikase adhik sangharSha, satyako samajhanekI yogyatAke liye hai yA kisake liye hai? hamAre jaise bhI..
samAdhAna- bAhar to shubh vikalpa Aye isaliye... usake liye sangharShamen jAnA, aisA kuchh nahIn hotA. vah to svayamko svayamkA karanA hai. bAhar to shubh vikalpa Aye. svayamko dravya, kShetra, kAl, bhAv (aise) lage to kahe, nahIn lage to nahIn kahe. usake liye sangharSha karanA, aisA usakA artha nahIn hai. vah use rokatA nahIn. svayam vichAr karake antaramen samajhanA hai.
mumukShu- satya koI aise prakArase hai ki jise samajhaneke liye bhinna-bhinna manuShyako bhinna-bhinna prakArase satya prApta ho?
samAdhAna- bhinna-bhinna prakArase nahIn. antaramen to mArga ek hI hai. mArga alag