labdhAtmak gnAn arthAt anAdikA jo kShayopasham, amuk ughAD aisA artha nahIn hai. parantu usake andar pragaT huA hai. labdha aur upayogAtmak pragaTarUpase bhedagnAnakI dhArA labdharUpase pragaT hai. anAdikA jo labdha hotA hai aisA labdha nahIn hai. anAdikA shaktirUp athavA amuk kShayopasham jIvako pragaT ho aur phir thoDA upayog aur thoDA labdha rahe, vah nahIn hai.

yah labdha to pragaT hokar labdha huA hai. phir upayogAtma gnAn anya-anya gneyamen jAtA hai. pragaT hokar labdha huA hai. vah gnAnakI pariNati aisI pariNati hai, svaparaprakAshakakI. yah main aur yah par, main yah aur yah par, main yah aur yah par, aisI gnAnakI pariNatikI dhArA, bhedagnAnakI pariNatikI dhArA sahaj (hotI hai). vah Anshik svaparaprakAshak hai. bhale upayogAtmak nahIn hai, parantu labdhAtmak bhedagnAnakI pariNati hai. (usamen) svaparapanA A hI jAtA hai. bhedagnAnakI pariNatimen. yah main aur yah par, yah main hUn aur yah main nahIn hUn, aisI bhedagnAnakI pariNatikI dhArA nirantar chalatI hai. vah pariNati hai.

... bhedagnAnakI dhArA vah vedanarUp pariNati hai. svAnubhUti nahIn, parantu usakI bhedagnAnakI amuk prakArakI shakti pragaT huyI hai. bhedagnAnakI pariNatikI shakti hai. amuk shAntikI dhArA pragaT huyI hai. usamen sAthamen svaparaprakAshak gnAn pariNatirUp A jAtA hai. kevalagnAnI kahIn upayog nahIn rakhate hain. vah bhI pariNatirUp unakA gnAn sahaj ho gayA hai. pariNatirUp ho gayA hai. ekake bAd ek upayog nahIn rakhate. sahaj upayogAtmak ho gayA hai. ekasamAn upayog ho gayA hai.

gurudev koI apekShAse use pariNati kahate the. kyonki ekake bAd ek upayogakA kram nahIn hai. pariNatirUp ho gayA hai. kevalagnAn akram (hai). bhedagnAnakI pariNati hai. bhedagnAnakI pariNatimen kyA jAnA? sva aur par donon. bhedagnAnakI pariNatimen chhadmasthako sva-par donon A jAte hain. ... pariNati ek or paDI hai aisA nahIn hai, kArya karatI hai. ki jisakA koI vedan nahIn hai ki use khyAl nahIn AtA hai. amuk kShayopasham ughaDA hai aur phir thoDA labdha aur thoDA upayog (chal rahA hai), aisA nahIn hai. use to usakA vedan nahIn hai. isakA to vedan hai. bhedagnAnakI pariNati hai. yah main hUn aur yah main nahIn hUn, yah main hUn aur yah nahIn hUn, aisA ughAD usakA kArya karatA hai. aisA usakA ughAD hai. kShaN-kShaNamen sahaj (hai).

isaliye kahate hain na, usakA Anshik svaparaprakAshakapanA chAlU ho gayA hai. kevalagnAnI to lokAlokako (jAnate hain). ye to apanA apane liye svaparaprakAshakapanA chAlU ho gayA. usake vedanamen vibhAv-svabhAvakA bhed karatA rahatA hai. guNakA bhed, vibhAv AdikA gnAn karatA rahatA hai. svabhAv aur vibhAvakA to bhed kiyA hai ki yah main aur yah