aur sAmAnyake AvirbhAvase anubhavamen AtA huA gnAn ek hI hai.
samAdhAna- sAmAnyake AvirbhAvase anubhavamen AtA huA gnAn aur visheSh...?
mumukShu- AvirbhAvase anubhavamen AtA huA gnAn..?
samAdhAna- usamen ek sAmAnya gnAn.. gnAn lenA. visheShako gauN karake akelA sAmAnya lenA.
mumukShu- gnAnake visheShako gauN karake paryAyake sAmAnyako arthAt jAnanA.. jAnanA aisA kahanA hai yA gnAyakako hI paryAyamen lakShyamen lenA?
samAdhAna- paryAyamen akelA gnAn.. gnAn yAnI dravya hI le lenA. dravya lakShyamen Ave to hI sAmAnyakA AvirbhAv hotA hai.
mumukShu- dravya lakShyamen Aye to sAmAnyakA AvirbhAv hotA hai?
samAdhAna- to sAmAnyakA (AvirbhAv) hotA hai.
mumukShu- vah bahut achchhI bAt kahI. jabatak dravya lakShyamen nahIn AtA, tabatak sAmAnyakA AvirbhAv nahIn hotA.
samAdhAna- sAmAnyakA AvirbhAv nahIn hotA.
mumukShu- dravya lakShyamen Aye arthAt shabdommen to Ave ki lakShyamen Ave, parantu anubhUti jo paryAy hai vah vartamAnamen anubhUti vedanamen AtI hai. usImen-se pakaDanA hai. Ap bahut bAr kahate ho, talamen jA, talamen jA, talamen jA. talamen jA, matalab kyA? usakI rIt kyA?
samAdhAna- dikhatI hai paryAy sab, parantu andar jo vastu hai, astitva-AtmAkA astitva gnAyakakA astitva, use grahaN karanA, usake mUlako grahaN karanA ki jo yah gnAn.. gnAn.. gnAn.. ye jAnA, ye jAnA, ye jAnA aisA nahIn, parantu jAnanevAlA kaun hai? jAnanevAlekA astitva kyA hai? jAnanevAlekA mUl astitva hai use grahaN karanA, talamen jAnekA artha vah hai. gnAyakako grahaN karanA.
jAnanevAlA pUrA jAnanevAlA tattva hai, pUrA jAnanevAlA tattva hai use grahaN karanA. ye jAnA, ye jAnA vah sab bhed-bhed nahIn, parantu vah jAnanevAlA kaun hai? jAnanevAleko grahaN karanA. gneyase bhed karake main jAnanevAlA main hI hUn, apanA astitva grahaN karanA.
mumukShu- usamen ... grahaN karanA? vartamAn pariNAmako ekAgra karanA, bhAvamen jo pakaDamen Aye...
samAdhAna- use pahachAn lenA ki yah jAnanevAlA main hUn aur ye jo bhed paDe, rAg mishrit bhed paDe vah merA mUl svabhAv nahIn hai. vah rAgamishrit hai. parantu mUl svabhAvako pahachAn lenA. pahachAnakar usakI shraddhA yathArtha karanI-pratIt karanI ki yahI