chaitanya akhaNDa shAshvat hai, usamen ashuddhatA nahIn huyI hai. shuddhAtmAko grahaN karanA aur vibhAvase vibhakta karanA. vah muktikA mArga hai. isako main jAnatA hUn, nahIn jAnatA hUn, vah to bIchamen jAnanekI bAt huyI, pahale vibhAvase bhedagnAn karanekI vidhi hai. muktike mArgamen bhedagnAn karanekI vidhi hai. ekatvabuddhi toDe denA. main chaitanya gnAyak hUn. (is prakAr) dRuShTikI dishA palaT denA. aur vibhAv, samasta vibhAvabhAv main nahIn hUn. shubhabhAv bIchamen Ate hain to bhI shubhabhAv bhI merA svarUp nahIn hai. bIchamen to Ate hain, parantu merA svarUp nahIn hai. usako vibhakta karanA aur svabhAvamen ekatva karanA. main ananta guN-se bharapUr gnAyakatattva hUn. us gnAyakako grahaN karanaA. sharIr-se, vibhAv, nokarma man-vachan-kAyA, sabase bhinna main AtmA hUn. aisI svabhAvamen ekatvabuddhi karanA aur vibhAv-se vibhakta karanA. yah muktike mArgakI vidhi hai.
gnAyak to ananta jAnanevAlA hai. ananta shaktion-se bharapUr hai. gnAyak aisA hai ki ananta-ananta padArthako jAnatA hai. gnAyakakI shakti ananta hai. lekin usakI dRuShTi badal denA. par-or dRuShTi hai, dRuShTi svabhAvamen kar denA. vah muktikA mArga hai. shuddhAtmAko grahaN karake shuddha paryAy pragaT hotI hai. usamen dRuShTi karake, bhedagnAn is tarah avichchhinna dhArA-se bhAnA (ki) gnAn gnAnamen sthir na ho jAy, gnAn gnAnamen sthir ho jAAy, tabatak avichchhinna dhArAse bhedavignAn bhAnA.
svabhAvamen ekatva aur parase vibhakta. chaitanyakA astitva grahaN karake parase vibhakta karanA. yathArtha bhedagnAn tabhI hotA hai, svabhAvakA astitva grahaN kare tab par-se vibhakta hotA hai. main AtmA hUn aur bAkI sab upAdhi hai. bAharakI sab upAdhi hai, main ek gnAyak AtmA hUn.
mumukShu- main AtmA hUn, yah vikalpa upAdhi hai?
samAdhAna- AtmA hUn, yah vikalpa bhI upAdhi hai. vah vikalpa bhI rAg hai. bIchamen vikalpa Ate hain. gnAn gnAnako grahaN kare. bIchamen vikalpa Aye binA rahate nahIn. gnAyakako grahaN karanemen vikalpako gauN kar denA. main niravikalpa tattva hUn. gnAn gnAnamen sthiro ho jAy, jab svAnubhUti nirvikalpa dashA hove, tab vikalpa chhUTatA hai. vikalpa pahale to nahIn chhUTatA, usakA bhedavignAn hotA hai.
mumukShu- upAdhi kyon kahA use?
samAdhAna- upAdhi hai, vibhAvabhAv hai vah upAdhi hai.
mumukShu- main gnAyak hUn, ye vibhAvabhAv hai?
samAdhAna- gnAyak hUn, gnAyakakA rAgamishrit vikalpa hai vah upAdhi hai. gnAyak upAdhi nahIn hai. rAgamishrit vikalpa jo AyA vah upAdhi hai. gnAyak hai vah to nirAkul