292 hai. gnAyak shAntirUp hai, AnandarUp hai. rAgamishrit vikalpa upAdhirUp hai. vikalpase bhedavignAn karanA. main gnAyak hUn, main Ananda hUn, ye sab vikalpa upAdhirUp hai. parantu vah bIchamen AtA hai to usase bhedavignAn karanA ki ye main nahIn hUn.

gnAyak upAdhi nahIn hai. sahaj pariNati gnAnakI-gnAyakakI upAdhi nahIn hai. vikalpa upAdhi hai. main hUn, to vibhakta (hotA hai). main yah hUn, yah nahIn hUn. to vibhakta yathArtha hotA hai. (anyathA) vibhakta nahIn hotA hai. main svayam gnAyak hUn. gnAyak svabhAv anAdiananta hai. Anandase (bharA hai). gnAyak chaitanya jo gnAyak hai vah main hUn. bIchamen vikalpa AtA hai-main gnAyak hUn, vah vikalpa bhI merA svarUp nahIn hai. bIchamen AtA hai, vah upAdhi hai, AkulatA hai, viparIt hai, to bhI bIchamen AtA hai. parantu main to nirvikalpa tattva hUn. aisI shraddhA pahale to buddhi-se hotI hai, parantu aisI pariNati ho jAye ki main gnAyak hI hUn, aisI sahaj pariNati hove tab hI yathArtha bhedagnAn hotA hai. sahaj pariNati hove. kShaN-kShaNamen main gnAyak hUn, aisI sahaj pariNati hove to yathArtha bhedagnAn hotA hai. aur upayog palaT jAy to nirvikalpa svAnubhUti bhI isamen hotI hai. upayog bAhar hotA hai, bhItaramen... svAnubhUtikI dashA to antarmuhUrtakI hotI hai. bAhar Ave tab to bhedagnAnakI dhArA chalatI hai. gnAyak hUn. parantu gnAyakakI pariNatimen usamen shAnti, nirvikalpatA Ananda vah dUsarI bAt hai. vah to apUrva hai. parantu Anshik shAnti, gnAyakakI pariNati aisI savikalpa dashAmen bhedavignAnakI dhArAmen bhI usako rahatI hai. chaitanyakA astitva grahaN kare usako yathArtha bhedavignAn hotA hai.

mumukShu- bhedagnAna.

samAdhAna- hAn, atIndriy gnAn hotA hai. vah gnAn, main gnAyak hUn, usamen atIndriy A jAtA hai. par taraph isase jAnatA hUn yA bAharase jAnatA hUn, gneyase jAnatA hUn, aisA nahIn. main svayam gnAyak hUn. main svayam jAnanevAlA hUn. atIndriyakA vedan tab hotA hai, (jab) vikalpa chhUTe tab svAnubhUti atIndriy Ananda AtA hai. usake pahale usakI shraddhAkI pariNati hotI hai. bhedagnAnakI pariNati hotI hai. gnAyak hUn, gnAyak hUn, aisI pariNati honI chAhiye. gneyase bhedagnAn karanA. vah jAnanekA chhUTatA nahIn hai, parantu usase bhedavignAn hotA hai, main gnAyak hUn.

mumukShu- aur sahaj pariNati honeke bAd bhI bhedagnAn hotA hai?

samAdhAna- sahaj pariNati to yathArtha hotI hai. usake pahale bhedagnAnakA abhyAs hotA hai. vAstavik bhedagnAn to nahIn hai. sahaj dashA jab hove tab yathArtha bhedagnAn to tabhI hotA hai. jisako nirvikalpa svAnubhUti hotI hai, bAdamen usakI bhedavignAnakI dhArA chalatI hai, usako sahaj pariNati bhedagnAnakI hotI hai. usake pahale bhedagnAnakA