abhyAs hotA hai, yathArtha bhedagnAn nahIn hotA hai.
vikalpa aur buddhi dvArA, bhAvanA dvArA aisA abhyAs hotA hai. yathArtha nahIn hotA. parantu pahale abhyAs hotA hai. buddhipUrvak vichAr karatA hai, main bhinna hUn. ye merA svarUp nahIn hai, aisI bhAvanA karatA hai, aisI mahimA karatA hai, bIchamen aisA abhyAs karatA hai.
mumukShu- ... yathArtha bhedagnAn ho jAtA hai.
samAdhAna- astitvakA grahaN hove to yathArtha hotA hai. AtmAmen apUrvatA lage ki mainne astitva grahaN kiyA.
mumukShu- astitvarUp pariNamit ho, usake bAd vAstavik bhedavignAn hotA hai?
samAdhAna- astitvarUp pariNati ho jAy, main yah chaitanya hUn, to yathArtha hotA hai. nahIn to bhedagnAnakA abhyAs hotA hai. vibhAvakI pariNati ho rahI hai, usase bhinna paDanA vah kArya karanA hai. vahI muktikA mArga hai. chaitanya anAdiananta shAshvat hai, usako grahaN karatA hai to pragnA-se jaise bhinna kiyA, vaise pragnA-se grahaN karanA. pragnA-gnAn dvArA pragnAchhainI dvArA usako grahaN karanA, to bhed ho jAtA hai. svAnubhUti usamen hotI hai.
mumukShu- shuddha svarUpamen avichalit chaitanya pariNati, vah vAstavamen dhyAn hai. vah dhyAn pragaT honekI vidhi ab kahanemen AtI hai. jab vAstavamen yogI, darshanamohanIy aur chAritramohanIyakA vipAk pudagal karma hone-se, us vipAkako yAnI svayam-se bhinna aise achetan kamAmen sameTakar, vipAkako karmamen sameTakar, tadanusAr pariNati-se upayog- se vyAvRutta karake yAnI us vipAkake anurUp pariNamanemen upayogako nivRutta karake, mohI- rAgI aur dveShI nahIn hokarake, aise us upayogako atyant shuddha AtmAmen niShkampapane lIn karatA hai tab, us yogIko ki jo apane niShkriy chaitanya svarUpamen vishrAnt hai. vachan, man aur kAyAko bhAtA nahIn aur sva kamAmen vyApAr nahIn karatA hai, use sakal shubhAshubh karmarUp indhanako jalAnemen samartha hone-se, agni samAn aisA, param puruShArtha siddhike upAyabhUt dhyAn pragaT hotA hai.
samAdhAna- chaitanya svarUpamen ekadam sthir ho gayA, vikalpa chhUT jAya. shubhAshubh pariNati jo hotI hai, usase vyAvRutta karake. chaitanyakI pariNati.. koI apekShAse use jaD (kahate hain), jaD arthAt hotI hai chaitanyamen, karmakA nimitta (hai), isaliye vah merA svarUp nahIn hai. usase bhinna hokar ekadam svarUpamen lIn-apanemen vishrAnt ho jAtA hai. vikalpa chhUTakar antaramen ekadam niShkamp ho jAtA hai. aisI nirvikalpa dashA ho, vah dhyAnakA svarUp hai. aisI ugratA, jisamen vikalpa bhI utpanna nahIn hotA, vyAvRutta ho gayA, vikalpa-se bhI nyArA ho gayA, bhinna ho gayA, aisI niShkamp dhyAn dashA yogionko pragaT hotI hai. jo chhaThaven-sAtaven guNasthAnamen jhulanevAle munivar (hain, ve) antarmuhUrtamen nirvikalpa