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pariNati bArambAr muDatI rahe, abhyAs rUp-se, yathArtha to bAdamen hotA hai.
mumukShu- pratyek vichArakA bahAv gnAyak-or hI hotA hai.
samAdhAna- gnAyak taraphakA hI hotA hai. gnAyakakI siddhi kaise ho? gnAyakakI prasiddhi kaise ho? us or hI (prayatna rahatA hai).
mumukShu- pragnAchhainI arthAt bhedagnAn karanA?
samAdhAna- hAn. bhedagnAn karanA. pragnA-se chaitanyako grahaN karanA aur pragnA-se bhinna karanA. vibhAv-se bhinna aur svabhAvakA grahaN karanA. ekatva aur vibhakta. par- se vibhakta, vibhAv-se vibhakta aur svabhAvamen ekatva.
mumukShu- par-se vibhakta aisA chintavan kare to bhI usakA sva taraph jAnekA prayatna hai.
samAdhAna- par-se vibhakta chintavan kare, yathArthapane vibhakta chintave to usamen svakI ekatvatA A jAtI hai. lekin sva-taraphakA, astitva taraphake grahaNakA lakShya nahIn hai, aur bAhar yah sab anitya hai, yah sab dukharUp hai, aisA karatA rahe (aur) apane astitvakA grahaN nahIn hai to vah vibhaktapanA bhI yathArtha nahIn hai. ekatva astitva grahaN kiye binAkA vibhaktapanA yathArtha nahIn hai.
mumukShu- ekatva-vibhakta kahanemen AtA hai, lekin shurUAt ekatva-se hI hotI hai.
samAdhAna- shurUAt ekatva-se hI hotI hai.
mumukShu- usamen vibhakta A jAtA hai.
samAdhAna- usamen vibhakta A jAtA hai.
mumukShu- ek dravya-se dUsare dravyakI bhinnatA, ye to gurudevake aur Apake pratAp- se thoDA-thoDA mumukShuonko khyAlamen AtA hai ki yah dravya bhinna aur yah dravya bhinna hai. parantu dravya-guN aur paryAy, usamen kis prakAr bhinnatA karake anubhav karanA, is viShayamen hamen mArgadarshan dIjiye.
samAdhAna- ek dravya aur dUsarA dravya atyant bhinna hain, unhen pradeshabhed hai. vah to bhinna hai. vibhAv apanA svabhAv nahIn hai. shAstramen bhedagnAn karanekA AtA hai, vibhAv- se vibhakta ho. guN-paryAyase bhedagnAn karanekA nahIn AtA hai. bhedagnAn to vibhAv-se karanA hai. guN aur paryAyake lakShaN pahachAnakar aur AtmAmen ananta guN aur paryAy kyA hai, usakA gnAn karake, usake bhedamen aTakanA nahIn. usake bhed vikalpamen nahIn rukakar, ek akhaNDa chaitanya par dRuShTi rakhane-se usamen jo usake ananta guN aur shuddha paryAy hai, vah pragaT hotI hai.
usakA-guN-paryAyakA-bhedagnAn nahIn karanA hai, apitu usakA gnAn karanA hai ki ananta guN AtmAmen (hain). AtmA ananta guNon-se gunthA huA abhed tattva hai. usamen