326 to svabhAvakA ansh hai.
samAdhAna- gnAn to svabhAvakA ansh hai.
mumukShu- ye to gnAn-se bhI bhinna karatA hai. bhUl hamArI aisI hotI hai. gnAn- se bhinna gnAyaka.
samAdhAna- apUrNa gnAn jitanA main nahIn hUn. pUrNa shAshvat hUn. ye kShayopasham gnAn, mati-shrut paryAy, avadhignAn, manaparyayagnAn Adi jo bhed paDate hain, vah bhed jo apUrNa paDate hain vah merA pUrNa svabhAv nahIn hai. pUrNako grahaN karanA, apUrNako grahaN nahIn karanA. jisamen rAgake kAraN, nimittake kAraN apUrNa paryAy hai, use grahaN nahIn karake svayamkA pUrNa svarUp, jise svayamkA chaitanyakA svarUp grahaN karanA hai, use pUrNa svarUp grahaN karanA chAhiye. apUrNa grahaN kare to bhI pUrNa svarUp grahaN nahIn kiyA hai. isaliye pUrNa svarUp grahaN karanA. phir ye sab to apUrNa paryAyen hain. kevalagnAn hotA hai vah pUrNa paryAy hai. parantu paryAy hai, aisA usakA gnAn karanA. paryAy hai, lekin vah chaitanyakI sAdhanAmen pragaT hotI paryAy hai, usakA gnAn karanA. parantu hai paryAy, usakA gnAn karanA. usase kahIn bhedagnAn nahIn karanA hai.
mumukShu- chaitanyakI sAdhanAmen pragaT hotI paryAyen hain.
samAdhAna- chaitanyakI sAdhanAmen pragaT hotI paryAy kevalagnAn hai.
mumukShu- phir bhI us apUrNakA Ashray nahIn karanA hai, Ashray to ekakA hI karanA hai.
samAdhAna- Ashray to pUrNakA karanA hai. Ashray anAdiananta dravyakA Ashray hai. Ashray karane-se usamen shuddha paryAyen pragaT hotI hain.
mumukShu- svabhAvakI hI mahimA. samAdhAna- svabhAvakI mahimA, pUrNakI mahimA. apUrNakI mahimA nahIn, pUrNa svabhAvakI mahimA.