156 hai, binA Ashray paryAy pariNamit ho gayI, aisA nahIn hai. dravyake Ashrayase paryAy pariNamati hai. paryAy ek ansh hai isaliye use bhinna karake paryAy svayam pariNamit huyI, aisA ek apekShAse kahanemen Aye. parantu vah dravyake Ashray binA Upar-Uparase pariNamit huyI, aisA nahIn hai.
mumukShu- dravyakA Ashray to barAbar hai ki paryAyako dravyakA Ashray to hotA hai. parantu Ashray dravyakA rakhakar bhI svatantrarUpase pariNamatI hai, aisI koI vivakShA hai?
samAdhAna- svatantra pariName yAnI dravyake hAthamen Dor nahIn hai aur use ThIk paDe vaise pariNamatI hai, aisA nahIn hai. mokShamArgakI Dor usake hAthamen hai. vibhAvakI or jAnA ho to vah svatantra jAye aur svabhAv (kI or jAnA hai to vahAn jAye), aise paryAy nahIn jAtI. usake hAthamen Dor hai. Dorako kis or le jAnA, vah usake hAthaman hai. dravyadRuShTike hAthamen usakI Dor hai.
mumukShu- akAraN pAriNAmik dravya.
samAdhAna- akAraN pAriNAmik dravya bhI alag hai. ise andar puruShArthase pragaT paryAy hotI hai. ye aise kyon pariNamA? akAraN pAriNAmik hai. lekin jo buddhipUrvak puruShArtha hotA hai, usamen usakI Dor usake hAthamen hai. Dor hAthamen nahIn hai aur ThIk paDe vaise paryAy pariNamatI hai, aisA nahIn hai. usakI pUrI dishA badal gayI hai. dravyadRuShTikA Alamban hai. Alambanake joramen sab paryAy is or AtI hai. usake Alambanake joramen AtI hai.
mumukShu- Dor usake hAthamen hai, vahI usakI svatantratA hai.
samAdhAna- vah usakI svatantratA hai. paryAy alag phiratI hai, aisA nahIn hai. dravyake Ashrayase (hotI hai). Dor usake hAthamen hai-sAdhakake hAthamen. vah mukhya rahatA hai. AtmA kaise samajhanA?
samAdhAna- .. use kaise samajhamen Aye, nau tattva aur chhah dravya? dhyey honA chAhiye.
.. use sukhakA hotA hai. bAkI AtmA koI mahimAvant hai, ek alag tattttva hai, usamen agAdh gnAn bharA hai, usake ananta guN koI apUrva hain, aise bhI mahimA Aye. tattva koI agAdh gambhIratAse bharA hai, aise bhI mahimA AtI hai. koI agAdh gambhIratA hai. use ek gnAnase pahachAn sake aisA hai. anya koI rItase pahachAnA nahIn jAye aisA hai. aisA koI mahimAvant padArtha (hai). antaramen jAye, usamen dRuShTi kare, usamen lInatA kare to pahachAnamen Aye. aisA koI anupam hai ki jise kisIkI upamA lAgU nahIn paDatI, aisA anupam hai. aise bhI mahimA AtI hai. padArthakI anupamatAse, padArthakI