330 chamak hotI hai, anek prakArase jo chamak hotI hai, vaise use pAriNAmikabhAvakI hAni- vRuddhi kahate haiain. usakI vRuddhi, vastu sthiti-se vRuddhi, vItarAgatAkI vRuddhi, kevalagnAnakI vRuddhi nahIn kah sakate.

mumukShu- .. parantu pAriNAmikabhAvakI dRuShTi-se agurulaghutvakI..

samAdhAna- agurulaghukA svabhAv hI aisA hai. pAnImen jaisee tarang uThate hain, vaise use pAriNAmikabhAv pariNamatA rahatA hai. hAni-vRuddhi...

mumukShu- vah to us bhAvakA hI hai na?

samAdhAna- pAriNAmikabhAvakA hI hai. vRuddhi-hAni nahIn kah sakate, pUrNa ho gayA. ekarUp pariNaman rahatA hai. use vRuddhi-hAni nahIn kahate. ... vRuddhi hotI hai. sAdhak sIDhI chaDhatA hai. pUrNa vItarAgatA ho, kevalagnAn ho to kRutakRutya ho gayA. jo karanA thA vah kar liyA, ab kuchh karanA bAkI nahIn rahA. puruShArthakI pUrNatA ho gayI. karanA kuchh nahIn hai. sahaj svabhAvarUp dravya pariNamatA rahatA hai. phir karanA kuchh nahIn hai. karanA kuchh nahIn hai, vah to nij svabhAvarUp pariNamatA rahatA hai.

mumukShu- kalakI charchAmen aisA AyA ki bhedagnAn rAg aur svabhAvake bIch karanA hai. dravya aur paryAyake bIch nahIn. samayasAr gAthA-38men aisA AtA hai ki nau tattva- se AtmA atyant bhinna hone-se shuddha hai, aisA kahA. to usamen to samvar, nirjarA aur mokSha bhI A gaye. dravyadRuShTi karanI aur paryAyadRuShTi chhoDanI, usamen bhI dravya aur paryAyake bIch bhedagnAnakA prasang AyA. vaise hI dhruv aur utpAd rUp chalit bhAv, niShkriy aur sakriy bhAva. in sabamen dravya aur paryAyake bIch taphAvat karanA paDatA hai. to rAg aur svabhAvake bIchake bhedagnAnako kyon prAdhAnyatA dI jAtI hai?

samAdhAna- rAg aur svabhAv do hain (usamen) vibhAv hai aur yah svabhAv hai, isaliye usakI prAdhAnyatA hai. guN-paryAyakA bhed bhI dRuShTikI apekShA-se kahanemen AtA hai. sarva apekShA-se (nahIn). guN aur paryAy jo hai vah ansh-ansh hai. lekin vah ansh hai vah dravyadRuShTikI apekShA-se... jaise sAdhakadashA. jo-jo bhed paDe guNasthAn,... un sab bhAgako dravyadRuShTikI apekShA-se sabako gauN karake ... dravyadRuShTikI apekShA- se. kAraN Ashray to dravyakA lenA hai. paryAyakA Ashray yA guNakA Ashray nahIn lenA hai. kAraN ki un sabako ... AtA hai. lekin vah bhinna aisA nahIn hai ki jaisA rAg-se bhinna hai, vaisA yah bhinna nahIn hai. bhinnatA-bhinnatAmen pharka hai. isaliye us apekShA- se kahA thA ki rAg-se bhedagnAn (karanA hai). kyonki svabhAv aur vibhAvakA bhedagnAn hai. yah bhedagnAn hai, vah apekShA alag hai. usamen Ashray chaitanya pUrNa aishvaryashAlI hai usakA Ashray lenA hai. paryAy aur guN ek ansh hai. usakA Ashray nahIn lenA hai.