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dravya par dRuShTi karane-se usakA Ashray hotA hai aur guN evan paryAy gauN ho jAte hain. dravyadRuShTikI apekShA-se. isaliye usamen sab sAdhak dashA aur sab usamen gauN ho jAtA hai. jaise ek rAjA pUrNa shaktishAlI rAjA ho... koI apekShA-se bhinna hai. rAjA pUrNa aishvaryashAlI hai, yah to ek ansh hai. parantu jaisA usake dushman-se bhinna paDatA hai, us tarah usake rishtedAron-se us jAtakI bhinnatA nahIn hai. bhale rAjA aur pradhAn Adi sab bhinna vastuen hI hain. parantu vah bhinna aur usake dushman-se bhinnatA, us bhedagnAnamen pharka hai. isaliye dRuShTike balakI apekShA-se...

dRuShTi sab bhinna karatI hai. main kRutakRutya pUrNa hUn. vah sAdhakadashAko bhI gauN karatI hai ki main pUrNa hUn. kRutakRutya hUn. mere dravyamen kuchh bhI ashuddhatA nahIn huyI hai. main to pUrNa hUn aur yah vibhAv mujh-se atyant bhinna hai. aise bhinnatA karatA hai. bIchamen jo sAdhakadashA, apUrNa paryAy, pUrNa paryAy sabako gauN karatI hai. to bhI gnAn hai vah use lakShyamen rakhatA hai ki ye guN aur paryAy hai, vah chaitanyake lakShaN hain. chaitanyakI avasthAen hain. usakI shuddha paryAy use vedanamen AtI hai aur gnAn usakA vivek karatA hai. us apekShA-se bhedagnAn rAg-se karanA hai. kyonki guN aur paryAyakA bhedagnAn vah bhed aisA hai ki dRuShTikA Ashray dravya par jAtA hai, isaliye un sabakA bhed karanA hai.

parantu jaisA bhed rAg-se karanA hai, vaisA bhed guN-paryAyakA, vaisA bhed nahIn hai. bhed-bhedamen pharka hai. isaliye rAg-se bhedagnAn karanA hai. vah bhed hai, parantu bhed-bhedamen pharka hai. usakA vivek karanA hai. chaitanyake guN hain-gnAn, darshan, chAritra vah sab ek- ek ansh hain. chaitanya to akhaNDa pUrNa shaktivAn hai. ek-ek ansh vaise nahIn hai, ata usakA Ashray nahIn karanA hai. vah ansh hai. isaliye un sabako gauN karanA hai. aur dRuShTi to un sabako nikAl detI hai. nimittakI apekShA-se apUrNa-pUrNa paryAy huyI, isaliye dRuShTi sabako bhinna karatI hai. main to ek pUrNa hUn, kRutakRutya hUn. is tarah dRuShTike balamen sab nikal jAtA hai. main pUrNa hUn.

lekin yadi pUrNa hI ho to bIchamen sAdhakadashA nahIn rahatI. usamen samyagdarshan, gnAn, chAritra Adi sab avasthAen to hotI hain. ata gnAn usakA vivek karatA hai ki koI apekShAse ye guN hain, vah chaitanyake hain. chAritrakI paryAy pragaT hotI hai vah chaitanyamen (pragaT hotI hai). samyagdarshan, gnAn, chAritra sab chaitanyamen pragaT hotI hai. parantu dravya par dRuShTi karane-se pragaT hotI hai. isaliye main nau tattvakI paripATI chhoDakar mujhe ek AtmA prApta hoo. nau tattvakI paripATI par dRuShTi nahIn rakhanI hai, dRuShTi ek AtmA par rakhanI hai. AtmA par dRuShTi karane-se sab nirmal paryAy pragaT hotI hai. parantu usakA Ashray nahIn lenA hai. parantu vah paryAy, jaise vibhAv bhinna hai, vaise paryAy us tarah (bhinna)