332 nahIn hai. usakA vedan chaitanyamen hotA hai, usakI svAnubhUtikA vedan hotA hai, usakI vItarAg dashAkA vedan hotA hai. isaliye us vibhAv-se (jaise) bhinna paDanA hai, vaise isase bhinna nahIn paDanA hai. is apekShA-se kahA thA.

mumukShu- rAg hai vah bhinna hokar chalA jAtA hai aur isakI andaramen adhik- adhik vRuddhi hotI hai.

samAdhAna- vRuddhi hotI hai. andar chaitanyamen shuddhAtmAmen paryAy pragaT hotI hai. parantu us par dRuShTi dene-se yA usakA Ashray karane-se vah pragaT nahIn hotA. Ashray dravyakA le to hI vah shuddhAtmAkI paryAy pragaT hotI hai. isaliye dRuShTi to ek pUrNa par hI rakhanI hai. paryAy par yA guN par yA usamen rukanA, us par dRuShTi nahIn rakhanI hai. parantu gnAnamen rakhanA hai ki ye paryAy chaitanyake Ashray-se pragaT hotI hai. vah kahIn jaDakI hai aisA (nahIn hai). gnAn yathArtha karanA. dRuShTi pUrNa par rakhanI, parantu gnAn yathArtha ho to usakI sAdhakadashAkI paryAy yathArthapane pragaT hotI hai.

gnAn bhI vaisA hI ho sarva apekShA-se, usakI dRuShTimen aisA hI ho ki main pUrNa hI hUn, ab kuchh karanA nahIn hai, to usamen bhUl paDatI hai. dRuShTi pUrNa par hotI hai, dravya par, parantu gnAnamen aisA hotA hai ki merI paryAy abhI adhUrI hai. vah sab gnAnamen ho to sAdhak dashA pragaT hotI hai. nahIn to usakI dRuShTi jUThI hotI hai. sarva apekShA- se pUrNa hI hUn aur rAg evan apUrNa paryAy, vah rAg to mujh-se bhinna hai, parantu hotA hai chaitanyakI puruShArthakI kamajorI-se. vah sab khyAlamen rakhe to puruShArtha uThatA hai. usamen Ananda dashA, vItarAg dashA sab pragaT hotA hai. pahale dRuShTikI apekShA-se do bhAg hote hain. gnAn usakA vivek karatA hai. gurudevane anek prakAr-se samajhAyA hai. gurudevane param upakAr kiyA hai. sab apekShAen gurudevane samajhAyI hain.

mumukShu- dUsarA prashna- AtmA gnAnasvarUp hai aur usakA lakShaN gnAna. tathA AtmA anubhUtimAtra hai. usamen to mAtra vedanarUp lakShaNase pahachAn karavAyI hai. to pahachAn karaneke liye kaun-sI paddhati saral hai?

samAdhAna- anubhUti lakShaN yAnI usamen gnAn lakShaN kahanA chAhate hain. anubhUti arthAt vedanakI apekShA yahAn nahIn hai. vah to gnAn lakShaN hai. gnAn lakShaN hai vah asAdhAraN hai. gnAn lakShaN-se hI pahachAn hotI hai. anubhUti arthAt gnAn lakShaN kahanA chAhate hain. gnAn lakShaN-se hI usakI pahachAn hotI hai. gnAn lakShaN usakA aisA asAdhAraN lakShaN hai ki usase chaitanyakI pahachAn hotI hai. isaliye anubhUtimen vedan apekShA nahIn lenI hai. vedan to vartamAnamen usakI dRuShTi vibhAv taraph hai. vahAn-se sva-or muDanA. gnAn lakShaN-se pahachAn hotI hai.