4 lInatA karane-se atIndriy gnAn baDhate jAtA hai. atIndriyakA anubhav baDhate jAtA hai. bAhar ekatvabuddhi hone-se indriy gnAn rahatA hai, bhItaramen upayog jAy to atIndriy gnAn pragaT hotA hai. ekatvabuddhikA doSh hai.

mumukShu- bahinashrI! ye ekatvabuddhi to parapadAthA-se karanA nahIn chAhate, phir bhI lekin phir bhI us taraphalakShya kyon bAr-bAr jAtA hai?

samAdhAna- karanA nahIn chAhatA hai to bhI pariNati to aisI anAdi-se ho rahI hai ekatvabuddhi. bhAvanA nahIn hai. ekatvabuddhi nahIn karanA, nahIn karanA (aisA hotA hai, lekin) bhItaramen ho rahI hai to usako toD denA chAhiye. vichAr kare, sUkShma upayog kare, pragnAchhainI taiyAr karake usako toD denA chAhiye.

jo vikalpakI jAl chal rahI hai, us vikalpake sAth ekatvabuddhi ho rahI hai. vah ekatvabuddhi toD denI chAhiye. ichchhA nahIn hove to toD denA chAhiye. sachchI bhAvanA use kahanemen AtI hai ki jo use toDanekA prayatna kare. usako-ekatvabuddhi toDanekA prayatna karanA chAhiye. svamen ekatva aur par-se vibhakta. svamen ekatvabuddhi karanA chaitanyamen aur par-se vibhakta ho jAnA. ekatvabuddhikA doSh hai, mithyAtva, bhUl hai vah vahI hai.

svamen ekatvabuddhi nahIn kI aur paramen ekatvabuddhi kI, is bhUlake kAraN sab bhUl chalatI hai. sab pariNati vibhAv taraph jAtI hai. apanI ekatvabuddhiuhuyI to atIndriy gnAn pragaT huA, lInatA pragaT huyI, to gnAn, darshan, chAritra sabakI apanI or pariNati huyI. par taraph dRuShTi hai to dRuShTi bhI mithyA, gnAn bhI mithyA aur chAritra bhI mithyA. aur apanI taraph dRuShTi gayI to gnAn samyak huA aur chAritra bhI samyak huA. sab samyak huA.

sarvaguNAnsh so samyagdarshana. sarva guNonkA ansh samyagdarshanamen pragaT ho jAtA hai. svarUp anubhavamen. aur vibhAvamen hai to sab vibhAvakI pariNati hai. .. bAharamen mAn liyA ki nau tattvakA shraddhAn karate hain yA chha dravyakA shraddhAn karate hain, usamen samyagdarshan nahIn ho jAtA hai. vah to vikalpa mAtra hai. bhUtArtha nay-se chaitanyako grahaN karatA hai to samyagdarshan hotA hai, to svAnubhUti hotI hai. aur bhed vikalpamen rukane-se kahIn samyagdarshan nahIn ho sakatA hai. vah to bIchamen AtA hai. guNakA bhed vichAramen Ate hain. usamen ruk jAy to svAnubhUti nahIn hotI hai. vikalpa TUT jAy, usamen lInatA hove tab svAnubhUti hotI hai. chaitanyamen lInatA, chaitanya taraph dRuShTi (kare) to svAnubhUti hotI hai. gnAn sabakA hotA hai. guNakA, paryAyakA, sab gnAnamen AtA hai.

samAdhAna- yathArtha bhAvanA, laganI aur puruShArtha ho to pragaT hue binA rahatA hI nahIn. der lage, lekin us taraphakA prayatna ho aur vah aise hI puruShArtha chAlU