241
gnAnamen-gnAyakamen sab kuchh hai, sarvasva gnAyakamen hai, par bAharamen kuchh nahIn hai. pahale to anubhUti hove tab usakA vedan hotA hai. pahale to main gnAyak hUn, usakA lakShaN pahachAnanA chAhiye ki jo gnAyak jAnanevAlA hai, vah main hI hUn. ye jo gnAnalakShaN hai, usako dharanevAlA gnAyak hai. aise mUl tattvako grahaN karanA chAhiye. guNake pIchhe jo guNI hai, us guNIko grahaN karanA chAhiye. mAtra guN ek lakShaNako pIchhAnakar guNIko lakShyamen le lenA chAhiye ki main gnAyak hUn. aise.
ek paryAyamAtra yA bAharako jAnatA hai isaliye main jAnanevAlA nahIn, main svata gnAyak hUn, svatasiddha gnAyak hUn. aise svatasiddha tattvako grahaN kar lenA chAhiye. usako koI Alamban-se gnAyak hai yA jAnatA hai isaliye gnAyak hai, aisA nahIn hai. vah svata jAnanevAlA gnAyak vahI main gnAyak hUn.
shAstramen AtA hai na ki jitanA gnAnamAtra hai usamen ruchi kar, usamen santuShTa ho, usamen tujhe sukh aur anubhav prApta hogA. jitanA gnAn hai utanA tU hai. jitanA gnAyak- jo gnAnasvarUp AtmA hai vahI tU hai. "isamen sadA rativant ban, isamen sadA santuShTa re.' usamen prIti kar, usamen ruchi kar, usamen santuShTa ho, usamen tujhe sukh-anupam sukhakI prApti hogI. aise gnAnamAtra-gnAyakamAtra AtmAmen santuShTa ho. usake liye sab vichAr, vAnchan, gnAyakakA abhyAs karaneke liye hai. usakA dravya, usakA guN, usakI paryAy kyA hai, vah sab yathArtha samajhamen lenA chAhiye.
mumukShu- indriy gnAn AtmAnubhUtimen kis prakAr bAdhak hai, thoDA-sA spaShTa kIjiye.
samAdhAna- indriy gnAn to bhItaramen AtmAnubhavamen sAthameen AtA nahIn. atIndriy gnAn jo gnAn-se gnAn pariNamatA hai, vah gnAnasvarUp AtmA hai, vahI AtmAkA mUl svarUp hai. mUl svarUpako grahaN karanA chAhiye. bAhar rukane-se, bAhar rukane-se to sab kShayopasham gnAn hai. usamen indriyonkA nimitta hotA hai. bAhar upayog jAtA hai to bAdhak hotA hai, parantu bhItaramen jo upayog hove, bhItaramen jo pariNati hove to atIndriy gnAn pragaT hotA hai.
apanI dRuShTikA doSh hai ki dRuShTi bAharamen jAtI hai, dRuShTi ekatvabuddhi karatI hai to vah bAdhak hotI hai, ekatvabuddhi karane-se. parantu apane svarUpamen dRuShTi jAy aur svarUpamen lInatA hotI hai to atIndriy gnAn pragaT hotA hai. bAhar upayog hone-se indriy gnAn rahatA hai. ekatvabuddhi hone-se vah bAdhak hotA hai. ekatvabuddhi TUT jAy to atIndriy gnAn pragaT hotA hai. usamen lInatA hone-se vah Age baDhatA hai. pahale svAnubhUti hotI hai, phir usamen lInatA baDhate-baDhate dashA baDhatI jAtI hai to munionko to kShaN-kShaNamen svarUp anubhUti hotI hai. aise anubhUti baDhate-baDhate kevalagnAn hotA hai. aise svarUpamen