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samAdhAna- .. palaTanA to svayamko (paDatA hai), pariNati svayamko palaTanI hai. apanI or AnA, svasanmukh honA, apanI or dRuShTi karanI, apanI or gnAn aur apanI or lInatA karanI, vah svayamko hI karanA hai, svayamko ho palaTanA hai.
mumukShu- usakA koI kram, vidhi?
samAdhAna- vidhi aur kram ek hI hai. usakI laganI, usakI mahimA. gurudevane jo mArga batAyA use antar-se yathArtha samajhanA, yathArtha gnAn karanA. gurudevakA kyA Ashay thA? svabhAv grahaN karanekA prayatna karanA.
mumukShu- svarUpakI mahimA nahIn AnekA kAraN upayog utanA antar taraph muDatA nahIn hogA aur par viShayamen ruchi hai, isaliye nahIn AtI hogI?
samAdhAna- ruchi par taraph jAtI hai, antaramen parakI mahimA hai. apanI svakI mahimA kam hai aur dUsarekI mahimA lagatI hai. sva taraph prayatna nahIn jAtA hai. pramAd hai, mahimA kam hai, ruchi kam hai. use jarUrat lage to chAhe jaise bhI vah prayatna kiye binA nahIn rahatA. mujhe yah karanA hI hai (aisA ho) to svayam antaramen-se palaTe binA rahatA hI nahIn. parantu utanI svayamkI mandatA hai isaliye palaTatA nahIn hai.
mumukShu- mandatAmen-se tIvratA honeke liye bhI svayam usakI ruchi baDhAye. ruchi baDhAneke liye kyA karanA?
samAdhAna- svayam hI ruchi (kare ki) svabhAvamen hI sarvasva hai, bAhar kahIn nahIn hai. jo ananta bharA hai vah svabhAvamen hai. bAhar-se kuchh nahIn AtA. bAhar lene jAtA hai, lekin bAhar-se kuchh prApta nahIn hotA. jisamen bharA hai, jisamen svabhAv bharA hai usamen-se pragaT hotA hai. jisamen hai usamen-se pragaT hotA hai. jisamen apanA astitva hai, usamen sab hai. usamen-se hI pragaT hogA. aisA svayam dRuDh nirNay kare. aisI dRuDh pratIt kare to apanI taraph apanA puruShArtha jhukatA hai.
ananta kAl-se bAhar-se prApta karaneke liye vyartha prayatna kiye, kriyAen kI, sab kiyA. shAstramen AtA hai na? vrat, niyam dhAre, tap, shIl Adare parantu paramArtha-se bAhya hai isaliye svayamko mokSha ... sab kiyA. munivrat dhAre, sab kiyA parantu antaramen palaTA