nahIn. meremen-se hI sab AnevAlA hai. aisI pratIt aur aisA gnAn svayamne nahIn kiyA. us jAtakA apane svabhAvakI mahimA nahIn AyI hai. shubhamen karake santuShTa ho gayA hai. shubhabhAvamen santuShTa ho jAtA hai. ashubhamen-se shubhamen palaTA kiyA, parantu jo tIsarI bhUmikA hai, usamen nahIn jAtA hai. jo shuddhAtmAkI bhUmikA hai, us taraph nahIn jAtA hai. in dononkI or palaTatA rahatA hai, tIsaremen nahIn jAtA hai.
mumukShu- tIsarI bhUmikA AtmA..
samAdhAna- andar bhUmikA hai usamen nahIn jAtA hai. bArambAr usakA abhyAs, usIkI Adat, bArambAr karatA rahe to usamen-se ugra puruShArtha jAgRut hotA hai, tab vah palaTatA hai. par taraph jAy, parantu bArambAr apanI or prayatna karatA rahe, bArambAr usakI Adat, raTan, prayatna karatA rahe to us or palaTanekA use avakAsh hai.
mumukShu- apUrvatA lage to sahaj hai. parantu usake pahale jo apUrvatA laganI chAhiye ki jisase puruShArtha parasanmukh-se haTakar svasanmukh ho. vah kis prakArakI apUrvatA hai aur vah kaise lage?
samAdhAna- jo gurukA upadesh Ave, guru koI apUrva bAt karate ho ki AtmAkA svarUp aisA hai, kuchh alag hai, aisA jo upadesh gurudevakI vANImen Ave, us vANIkI apUrvatAkA bhAs svayamko lage ki ye kuchh apUrva kahate hain aur AtmAkA svarUp koI apUrva hai. aisI apUrvatA (lage). use gurukI vANImen-se koI apUrvatA use grahaN ho, apanI ruchi-se, yah vibhAv hai vah to AkulatArUp hai, parantu AtmA koI apUrva hai. gurudevakI vANImen-se aisI apUrvatA use grahaN ho. apUrva pragaT nahIn huA hai, parantu pratyakSha gurukI vANImen jo AtA hai, usakI apUrvatA antaramen (lage). svayamkI pAtratA ho use aisI pratIt ho jAtI hai apragaTapane ki AtmA koI apUrva hai. aisI use ruchi aur pratIt (ho jAtI hai).
samyagdarshanakI pratIti alag bAt hai. parantu pahale use aisI ruchi, apUrvatAkI ruchi ho jAtI hai ki ye AtmA vastu koI apUrva hai. yah bAt apUrva hai, parantu AtmA vastu hI apUrva hai. dev-gurukI vANImen-se use apUrvatA (lagatI hai), nimitta-upAdAnakA aisA sambandha hai. use apUrvatA aisI bhAsit ho jAtI hai ki ye koI apUrva vastu hai aur apUrva puruShArtha karane taraph use antaramen ruchi pragaT hotI hai. dekhA nahIn hai, kiyA nahIn hai, parantu jise pragaT huA aise pratyakSha guru batAte hain aur use apUrvatA bhAsit ho jAtI hai.
mumukShu- dev-gurukA nimitta aisA hai ki jisamen use apUrvatA bhAsit hotI hai.
samAdhAna- apUrvatA bhAsit hotI hai. deshanA labdhi pragaT hotI hai, is prakAra.