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shAstramen aisA AtA hai, gurudev bhI aisA hI kahate the ki yathArtha nirNay, yathArtha kAraN ho to yathArtha kArya Aye binA nahIn rahatA. aisA shuddhAtmAkA antaramen-se use nirNay hotA hai. usakA antar hI kah detA hai ki isamen avashya svAnubhUti hogI hI.
mumukShu- mAtAjI! ApakA vajan svabhAvako pahichAnakar nirNay ho, vah yathArtha nirNay hai. aisA ApakA vajan AyA hai.
samAdhAna- hAn, svabhAvako pahichAnakar nirNay hotA hai ki yah gnAn hai vahI main hUn. ye vibhAv hai vah main nahIn hUn. aisA buddhi-se sthUlatA-se ho vah alag hai, parantu antaramen-se use grahaN karake nirNay hotA hai ki yah svabhAv hai vahI main hUn. antaramen-se bhAv grahaN karatA hai.
mumukShu- aisA yathArtha nirNay ho, use anubhUti usake pIchhe AtI hI hai?
samAdhAna- usake pIchhe AtI hI hai. phir usamen kitanA kAl lage usakA niyam nahIn hai, parantu avashya hotI hI hai. (kyonki) usakA kAraN yathArtha hai.
mumukShu- svabhAvako pahachAnakar nirNay ho, vah yathArtha nirNay hai. yah bAt Apane bahut sundar kahI.
samAdhAna- svabhAvako pahachAnakar nirNay hotA hai ki yah gnAnasvabhAv hai vahI main hUn, anya kuchh main nahIn hUn. mati aur shrut dvArA vah nirNay karatA hai. phikShar mati- shrutakA upayog jo bAhar pravartatA hai, use antaramen lAye aur lInatA ho to nirvikalpa hotA hai. parantu pahale usakA yathArtha nirNay hotA hai.
mumukShu- svabhAvakA yathArtha nirNay hone-se pahale kyA hotA hogA?
samAdhAna- pahale to use svabhAv taraph muDanekI ruchi hotI hai ki AtmAkA svabhAv koI apUrva hai. karane jaisA yahI hai. ye sab vibhAv hai. aisI ruchi antaramen rahatI hai ki mArga yahI hai. gurudevane batAyA vah ek hI mArga hai, dUsarA nahIn hai. aisA usane sthUl buddhi-se sthUlatA-se nirNay kiyA hotA hai. parantu svabhAvako pahichAnakar antaramen-se nirNay hotA hai, vah nirNay abhI nahIn hotA, parantu ruchi us taraphakI hotI hai. mArgakI ruchi hotI hai. usake pahale bhI koI apUrva ruchi hotI hai. parantu vah ruchi hotI hai.
mumukShu- jabatak svabhAvakI pahichAn nahIn hotI hai tabatakakA nirNay sachchA nirNay hI nahIn hai. svabhAvako pahichAnakar jabatak nirNay hotA, tabatak to vah nirNay nirNay nahIn hai.
samAdhAna- vah nirNay nahIn hai. yathArtha kAraN pragaT nahIn huA hai. .. aisA hai ki jise koI apUrva ruchi ho to avashya vah ruchi us taraph jAtI