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samAdhAna- guN-guN kahate hain. pAriNAmikabhAv anAdiananta hai, isaliye guN hai. vah paryAy nahIn hai.

mumukShu- jab dRuShTi AtmA par jAtI hai, tab Ashray kiyA aisA kahanemen AtA hai. parantu kevalagnAn hone par Ashray chhUT jAtA hai?

samAdhAna- dRuShTine AtmAkA Ashray liyA. dravya par dRuShTi gayI, vah dRuShTi vahAn shAshvat sahaj ho jAtI hai. pahale use sahaj nahIn hotA, puruShArtha karake dRuShTi pragaT kI. jo dRuShTi pragaT huyI, (vah) dRuShTi shAshvat rahatI hai. kevalagnAn pragaT hotA hai tab Ashray nahIn hotA, vikalpayukta Ashray nahIn hotA, kevalagnAnIko. use to sahaj pariNaman hotA hai. Ashray chhUT gayA yAnI use vikalpa chhUT gaye. bAkI jo pariNati svayamkI or muDI so muDI, vah to shAshvat hai. svayamkI or muD gayI, gnAyakamen pariNati (gayI), gnAyakako lakShyamen liyA, gnAyak par jo dRuShTi thambh gayI vah sahaj hai. Ashray yAnI use bojh nahIn hai. vikalpakA bojh chhUT gayA. dRuShTi to sahaj hai. dRuShTi to sahaj sadAke liye hai. dRuShTi, gnAn, kevalagnAn honepar gnAn pUrNa ho jAtA hai.

mumukShu- kevalagnAn honepar Ashray chhUT nahIn jAtA.

samAdhAna- vikalpa chhUT jAte hain, Ashray to... usane dishA badalI, dRuShTi bAhar thI, andar gayI. dishA badal dI. lakShyamen liyA, AtmAkI or pariNati gayI vah sadA rah gayI. apanI pariNati gayI, svayamkA Ashray liyA, vikalpa chhUT gaye isaliye nirvikalpa dashA shAshvat rah gayI. dRuShTi shAshvat aur gnAn jaisA thA vaisA pUrNa nirmal ho gayA. sab shAshvat pariNatirUp ho gayA. vikalpakI upAdhi chhUT gayI. nirupAdhi sahaj ho gayA. darshan, gnAn, chAritra jo AtmAmen pragaT hue vah sAdhanArUp the, vah pUrNa sahajarUp ho gaye.