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hai vah pragaT hotA hai. vah mArga gurudevane batAyA hai. us bhedagnAnake mArga par chaitanya svarUp apUrva hai, jisake sAth kisIkA mel nahIn hai, aisA apUrva (AtmA hai).

mumukShu- gnAyakakI pariNati pragaT kare use gnAnanay aur kriyAnayakI maitrI hotI hai.

samAdhAna- hAn, gnAyakakI pariNati pragaT kare to gnAnanay aur kriyAnayakI maitrI hai. gnAyakakI pariNati pragaT nahIn huI hai to vah maitrI nahIn hai. vikalpa-se nakkI kare ki yah gnAn, yah kriyA. andar pariNati nahIn hai to gnAnanay aur kriyAnayakI maitrI nahIn hai. koI kriyAmen ruk jAtA hai, koI gnAnamen ruk jAtA hai. aur koI mumukShu AtmArthI ho to aisA mAne ki mujh-se hotA nahIn, parantu yah gnAyakakI pariNati hI pragaT karane yogya hai. vastu svarUp aisA hai ki dravya vastu svabhAv-se bhinna hai. use bhinna karane-se shuddha paryAy pragaT hotI hai. aisA vikalpa-se gnAn kare. AtmArthI ho vah aisA gnAn kare parantu gnAn-kriyAkI maitrI to andar gnAyak dashA pragaT ho to hI gnAnanay aur kriyAnayakI maitrI hotI hai.

pahale vah samajhe ki karanA yah hai. bAkI jo nahIn samajhatA hai vah ekAntamen chalA jAtA hai. mAtra bolatA rahatA hai, AtmA gnAyak hai. aur koI thoDA shubhabhAv kare to main bahut karatA hUn, aisA mAnatA hai. yathArtha AtmArthI ho, jise AtmAkA prayojan hai, vah barAbar samajhatA hai ki yah dravya vastu svabhAv-se bhinna hai. parantu yah rAg usakA svabhAv nahIn hai. lekin us gnAyakarUp main kaise pariNamUn, aisI usakI bhAvanA rahatI hai. aur vah aisA nirNay karatA hai ki karanekA yahI hai.