144 aisA nahIn hai. vah to svabhAvamen lIn ho, svabhAvako pahachAne to usamen sahaj pragaT hotA hai. vah to anupam hai, use kisIkI upamA lAgU nahIn paDatI. koI vikalpAshrit bhAvonkI upamA use lAgU nahIn paDatI. vikalpamen jo Ananda AtA hai vah AkulatA mishrit Ananda hai. us Anandamen AkulatA rahI hai aur vah vibhAv bhAv hai. chaitanyakA Ananda nirvikalpa hai, AkulatA rahit hai, svabhAvamen-se sahaj pragaT hotA Ananda hai. use kahIn-se lAnA nahIn paDatA, vah to sahaj pragaT hotA hai. use kisIkI upamA lAgU nahIn paDatI. vah to anupam hai. AtmAmen jo svabhAv bharA hai, usamen pariNati hone-se, lInatA hone-se pragaT hotA hai. use kisIkI upamA nahIn hai. use koI dRuShTAnta lAgU nahIn paDatA.
mumukShu- kathanchit vyaktavya hai.
samAdhAna- samajh lenA. jagatake koI vibhAvabhAvamen vah Ananda nahIn hai. jagat- se bhinna nyArA hI hai. chaitanya anupam tattva, usakA Ananda anupama. usake sab bhAv anupama. vah alag duniyAkA Ananda hai aisA samajh lenA. use koI dRuShTAnta lAgU nahIn paDatA. jo sukh-sukh ichchhatA hai, vah sukh apanemen bharA hai, bAhar-se nahIn AtA hai. vah koI apUrva hai, use jagatakI koI upamA lAgU nahIn paDatI, vah koI anupam hai.
mumukShu- ham kuchh dUsarI ichchhA rakhate hain. aisI sab bAten.. aur ek paramapAriNAmikabhAva. usakA vichAr karate hain tab thambh jAte hain. isamen karanA kyA hai? svabhAv ... tU hai, svabhAv hai. to phir shAnti kyon nahIn hotI hai? svabhAvamen shAnti bharI hai, svabhAvakA vichAr karane par dUsarA koI vikalpa Ane nahIn detA. svabhAva. vAchyArthakA vichAr ... usamen kuchh karanA nahIn hai. hamArI mati kahAn ulajhatI hai, yah samajhamen AyA hai. ...
samAdhAna- kahIn na kahIn svayam hI ruk jAtA hai.
mumukShu- vah to hakIkat hai.
samAdhAna- utpAd-vyay-dhruvako yathArtha samajhe to vikalpa chhUTe. karanekA kuchh nahIn rahatA. vAstavik rUp-se kartAbuddhi chhoD de, gnAyak ho jAy to karanA kuchh nahIn hai. main parapadArthakA kar sakatA hUn athavA vikalpakA kartA main hUn athavA main rAgakA kartA hUn, vah sab chhUT jAya. vAstavik rUp-se yadi gnAyak ho jAy, gnAyakakI pariNati ho to usamen bAharakA kuchh karanA nahIn rahatA hai. vah sahaj gnAtA ban jAy, sahaj jo utpAd-vyay-dhruvasvarUp vastu hai, us rUp svayam pariNamit ho jAy to bAharakA kuchh karanA nahIn rahatA.
svayam jis svarUp hai, usamen dRuShTiko thambhAkar usakA gnAn aur lInatA kare to