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kuchh karanekA nahIn rahatA hai. svayam gnAyak ho jAy to. gnAyako hotA nahIn hai aur kartRutvabuddhi khaDI rahatI hai ki main kuchh karun, main kuchh karun, bAharakA karun, aisA karun, vaisA karun, aisI kartRutvabuddhimen vah bAharakA kuchh nahIn kar sakatA hai. utpAd-vyay- dhruv sahaj svabhAv hai, us rUp svayam ho jAy to kuchh karanA nahIn rahatA hai.
apanI ruchi nahIn hai us rUp honekI, svayam niShkarma nivRuttirUp pariNati karanI aur svabhAvarUp pariNamit ho jAnA, aisI ruchikI kShati hai. svayamko kuchh bAharakI pravRutti ruchatI hai. nivRutta svarUp AtmA hai usamen hI shAnti aur usamen hI Ananda bharA hai. us jAtakI svayamkI ruchi nahIn hai isaliye bAharakA kuchh karanA, aisI usakI pariNati chalatI rahatI hai.
mumukShu- ruchi nahIn hai?
samAdhAna- vAstavik ruchi vaisI ho, antaramen vaisI ugra ruchi ho ki main nivRutta svarUp hI hUn aur nivRuttarUp pariNam jAUn, aisI ruchikI yadi ugratA ho to puruShArtha hue binA rahe nahIn. jahAn chain na paDe, jis vikalpa bhAvamen svayam ek kShaN mAtra bhI Tik na sake, to-to vah chhUT hI jAtA hai. svayam Tik sakatA hai, vah aisA sUchit karatA hai usake puruShArthakI mandatA hai. vahAn vah TikA hai.
mumukShu- ruchikI jAtamen kShati hai yA mAtrAmen kShati hai?
samAdhAna- vah svayam samajh lenA ki jAtamen kShati hai yA mAtrAmen. apanA hRuday samajh letA hai ki yathArtha chaitanya svarUp hai vah ek hI mujhe chAhiye, phir bhI main bAhar jAtA hUn, merI ruchikI mandatA hai. ruchikI jAtamen kShati hai. gurudevane itanA mArga batAyA, phir jAtamen kShati rahe to vah to svayamkI hI kShati hai. jAtamen kShati nahIn rahatI. gurudevane aisA upadesh diyA aur yathArtha mumukShu banakar sunA ho to usakI jAtimen kShati rahe aisA kaise bane? parantu mAtrAmen usakI dRuDhatAmen kShati hai. usake puruShArthakI mandatA, usakI ruchikI mandatA. vah bAharamen TikatA hai.
mumukShu- dUsaremen to kahen ki usakI shraddhA alag hai. dUsarI shraddhA dekhate hue, yah vastu suhAtI hai yA nahIn? kyonki shraddhAkA kArya to ek hI prakArakA hai, usamen koI bhang-bhed nahIn paDate. to yah ruchatA hai, aisA ham kahate hain. dUsarA ruchatA nahIn hai, yah hakIkat hai.
samAdhAna- ruchikA kArya AtA nahIn hai. ruchatA hai vah, aur kArya kare dUsarA. kArya bAharakA hotA hai. antaramen yadi AtmAkI ruchi ho to us jAtakA kArya nahIn hotA hai. utanI ruchikI mandatA hai aur puruShArthakI mandatA hai. jise yathArtha pratIti ho, andar dRuDhatA ho use puruShArthakI gati us or muDatI hai. phir kitane muDe vah dUsarI