152
samAdhAna- andar hRudayamen use aisA ho jAy ki main bhinna hUn aur yah sab bhinna hai. yahI karanA hai, satya yahI hai, aisA antaramen apanI or use utanI mahimA, utanA ullAs, apanI or antaramen jhukAv ho jAya. ruchi, us jAtakA jhukAv ho jAtA hai.
.. alag hI bAt hai. muktikA mArga koI alag hI hai. yah svAnubhUti .. bhinna hI hai. aisI apUrvatA lage. tattva vichAr kare, us or ruchi jAya. rAg-se, guNabhed aur paryAyabhed-se main bhinna kis apekShA-se hUn, vah sab jo jignAsu hai use nirNay hotA hai. yathArtha tattva dRuShTimen vah sab A jAtA hai. dravya par dRuShTi kare usamen sab A jAtA hai.
use rAg-se bhinna paDanA bAkI rahatA hai. main gnAyak hUn. parantu gnAnakA guNabhed, paryAyabhed Adi kis apekShA-se hai aur kaise hai, usakI vastu sthiti kaise hai, vah sab usake gnAnamen A jAtA hai. yathArtha gnAn kare use. main to anAdiananta shAshvat dravya hUn. dravya hUn to usamen ashuddhatA (ho rahI hai). main shuddhAtmA hUn to ye ashuddhatA kis kAraN-se (hotI hai)? kyA hai? antaramen sAdhak paryAy pragaT ho, ye bAdhak dashA, sAdhak dashA, adhUrI paryAy, pUrNa paryAy, guNakA bhed, gnAn, darshan, chAritra Adi sab bhed kyA? un sabakA yathArtha gnAn use hotA hai. dRuShTi ek akhaNDa dravya main shAshvat hUn. usamen pUrNa-apUrNakI koI apekShA nahIn hai. to bhI pUrNa-apUrNa jo pariNati hotI hai, vah kis kAraN-se (hotI hI)? vah sab gnAn yathArtha ho jAtA hai. use nishchay- vyavahArakI sab sandhi usake gnAnamen A jAtI hai.
bhale rAg-se bhinna paDanA hai, kAryamen use vah karanA hai ki main gnAyak hUn, koI bhI vibhAv (main nahIn hUn). kyonki virUddha svabhAvI hai. rAgase bhinna paDanekA prayog karanA rahatA hai. main gnAyak bhinna hUn. parantu usake gnAnamen yah sab sAdhakatA (Adi rahatA hai). kRutakRutya hUn, aisI dRuShTi hai aur kArya karanekA rahatA hai. dRuShTi-se main shAshvat dravya hUn aur shuddha hUn, pUrNa shuddha hUn. phir bhI ashuddhatA ho rahI hai, usamen apUrNa-pUrNa paryAyakA bhed (paDatA hai). isaliye use gnAn sab hotA hai, parantu kArya vibhAv-se bhinna paDanekA rahatA hai. prayogamen vah hai. main gnAyak hUn. gnAyak dashAkI ugratA hotI hai. kRutakRutya honeke bAvajUd karanekA rahatA hai.
mumukShu- gnAnamen sab rahatA hai.
samAdhAna- gnAnamen sab apekShAen rahatI hai. abhed hone par bhI bhedakI apekShA rahatI hai. usI prakAr kRutakRutya hone par bhI kArya karanA bAkI rahatA hai.
mumukShu- paryAyamen adhUrApan hai to..