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hai, vah bhI apane-se huyI hai.
samAdhAna- hAn, karane-se huyI hai.
mumukShu- vah bhI gnAnamen sAth-sAth hai.
samAdhAna- gnAnamen jAnatA hai.
mumukShu- aur phir bhI vah sahaj hai, isaliye use AkulatA bhI nahIn hotI hai.
samAdhAna- AkulatA nahIn hotI.
mumukShu- us pahalUkA bhI use gnAn hai.
samAdhAna- apane svabhAvakI sahaj dashA khaDI rakhakar vah hotA hai. aur apanI mandatAke kAraN (hotA hai). ... usase svayam bhinna paD gayA hai isaliye main usakA kartA nahIn hUn. usakA chaitanyakA astitva jo hai, vah apanI pariNati-se bhinna kar diyA hai. main gnAyak hUn, aise apane sahaj svabhAvako bhinna kar diyA hai. ekatvabuddhi TUT gayI hai, isaliye main usakA kartA nahIn hUn, parantu vah hotA hai. merI mandatAke kAraN vah hotA hai.
merI gnAyakadashA sahaj hai, merI mandatAke kAraN yah hotA hai. merI gnAyak dashAkI nyUnatA hai aur puruShArthakI mandatA hai isaliye hotA hai. usake khyAlamen usakI mukhyatA rahatI hai. puruShArthakI pariNati uThe to sab chhUT jAy aisA hai. to antarakI dashA pragaT hokar sab vibhAv Tal jAy, aisA hai. puruShArthakI mandatAke kAraN hI vah khaDA hai. koI kAlalabdhi use rokatI hai yA dUsare koI samavAy use rokatA hai, koI use rokatA nahIn hai. apanI mandatAke kAraN vah sab khaDA hai, aisA vah barAbar jAnatA hai. parantu utanI svayamkI puruShArthakI Dor uThatI nahIn hai, aisA vah jAnatA hai.
amuk samay chakravartI gRuhasthAshramamen rahakar phir bhAvanA bhAkar muni hote hain. jab puruShArtha utpanna hotA hai tab sab chhUT jAtA hai. aisI pariNati hai ki kartA dikhe, phir bhI use gnAtA kahate hain. use hotA hai, hotA hai aisA kahate hain aur kartA nahIn hai. aisA kiyA, aisA bole. usakI bolanekI bhAShAmen aisA Aye. phir bhI kahate hain ki gnAtA hai. aisI kartA, gnAtAkI pariNati (hai).
(agnAnIko) to ekatvabuddhi hai isaliye vah karatA hI hai. vah chhoDakar baiThA ho to bhI use kartA kahanemen AtA hai. (gnAnI) gRuhasthAshramamen ho to bhI use gnAtA kahanemen AtA hai. samayasAramen AtA hai na ki, muni ho gayA, parantu andar kartAbuddhi khaDI hai to kartA hI hai. chhoDA to bhI kartA hai. (gnAnI) gRuhasthAshramamen hai to bhI gnAtA hai.