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Alamban hai. us AlambanapUrvak lInatAkA jor baDhatA jAtA hai.
mumukShu- agnAnIko bhI aisA dravyakA jor AtA hai, agnAn dashAmen?
samAdhAna- samyagdRuShTiko jaisA jor AtA hai, aisA jor-dravyakA Alamban nahIn hotA hai. parantu usakI bhAvanApUrvak hotA hai. vah abhyAs karatA hai.
jo samyagdarshanakA jor hotA hai vah to yathArtha hai. use dravyakA Alamban barAbar hotA hai. apane astitvako grahaN karake yathArthapane jo Alamban liyA, bhedagnAn hokar Alamban liyA, vibhAv-se bhinna paDakar main yah gnAyak hUn, aisA Alamban yathArthapane A gayA, us AlambanakA bal use alag hotA hai. vah Alamban aisA hotA hai ki pUrA jagat Dol uThe to bhI usakA Alamban andar-se TUTatA nahIn. sadAke liye vah Alamban TikA rahatA hai, aisI usakI bhedagnAnakI dashA ho jAtI hai.
(mumukShuko) to abhyAsapUrvak hai. isaliye aisA Alamban use nahIn hotA. AlambanakA abhyAs karatA hai. Alamban le, phir chhUT jAy, aisA sab hotA hai.
mumukShu- ye to dhArAvAhI aur uttarottar vRuddhigat hotA hai.
samAdhAna- vRuddhi pAmatA hai, dhArAvAhI Alamban hai. jaisI vibhAvakI ekatvabuddhi (hotI hai), aisA joradAr use chhUTatA hI nahIn. sadAke liye aisA (rahatA hai). use dravyake AlambanakA khaNDa nahIn hai. gnAyakakI pariNatikA khaNDa nahIn hai. sab vikalpamen, kShaN- kShaNamen, sab kAyAmen, jAgate-sote dravyakA Alamban sadAke liye chhUTatA nahIn. aisA use sahaj Alamban hotA hai. sahaj pratIti, sahaj Alamban, sahaj gnAyakakI dhArA, chaitanyakI mahimA use aisI sahaj ho gayI ki use chhUTatA hI nahIn. chaitanyake alAvA kuchh nahIn, bas, ek usakA hI Alamban dRuDhapane huA hai. aur usamen lInatA baDhatA jAtA hai.
chaitanya ek mahA padArtha AtmA koI apUrva anupam hai. vah use grahaN ho gayA. gnAyakakI gnAyakarUp pariNati ho gayI. vah sadAke liye chAlU hI hai. jo chyUt ho gaye usakI koI bAt nahIn hai. jisakI sahaj dhArA vartatI hai, jo Age jAnevAlA hai, use sadAke liye Alamban hotA hai. aur vahI usakI dashA hai. to hI vah samyagdRuShTikI dashA hai. bhedagnAnakI dhArA ho to hI vah dashA hai. aur bhedagnAnakI dhArAke kAraN, use svAnubhUti bhI usI kAraN-se hotI hai. bhedagnAn gnAyakakI dhArA ho to svAnubhUti hotI hai. svAnubhUtikI dashA usImen pragaT hotI hai.
mumukShu- samakitIko sharIr-se bhinna, aisA to dhArAvAhI lagatA hI hogA na?
samAdhAna- sahaj hai. vikalpa-se bhinna vah sahaj hai to sharIr-se bhinna to usase bhI jyAdA sahaj hai. sharIr to sthUl hai. sthUl sharIr-se bhinna (lagatA hI hai). vikalpa- se bhinna, jo kShaN-kShaNamen vikalpa Ate hain, vikalpa aur vibhAv pariNatikI dhArA jo