196 kShaN-kShaNamen hotI rahatI hai, andar jo ekake bAd ek vikalpakI jAl chalatI hai, usase kShaN-kShaNamen bhinna, dhArAvAhI rUp-se bhinna rahatA hai to usamen sharIr-se bhinna to A hI jAtA hai. sharIr-se bhinnatA vah to ek sthUl hai. usase bhI jyAdA sUkShma vikalpa-se bhinnatA hai.
mumukShu- mAnon koI dUsarA vikalpa kar rahA ho, utanA bhinna lagatA hai?
samAdhAna- vikalpa-se merA svabhAv bhinna hai. puruShArthakI mandatA-se hotA hai, parantu yah merA svabhAv nahIn hai. usase bhinna bhedagnAn, gnAtAkI pariNati vartatI hai.
mumukShu- svabhAvamen ekatva hai isaliye..
samAdhAna- svabhAvamen ekatva hai, vibhAv-se vibhakta hai. jo vibhAv-se vibhakta huA, vah sharIr-se vibhakta ho hI gayA hai. dravyakarma, bhAvakarma, nokarma. bhAvakarma- se bhinna vartatA hai, vah dravyakarma, nokarma-se bhinna hI vartatA hai. sthUlatA-se sharIr- se bhinna, bhinna aisA kare, aur andar-se bhinna nahIn paDA to vah vAstavik bhinna hI nahIn huA. koI sthUlatA-se aisA kahe ki main sharIr-se bhinna-bhinna (hUn). parantu yadi vikalpa-se bhinna nahIn pariNamatA hai to sharIr-se bhinna, vah mAtra abhyAsarUp hai.
mumukShu- to chAritrake doShako andar thoDA bhI nahIn ginanA? samakit prApta honemen shraddhAnakA hI doSh hai?
samAdhAna- samyagdarshan prApta honemen shraddhAkA hI doSh hai. chAritrakA doSh to usake sAth-shraddhAn sambandhit svarUpAcharaN chAritra hai vah A jAtA hai. parantu use chAritramen ginanemen nahIn AtA hai. vah shraddhAmen hI kahanemen AtA hai. chAritrakA doSh shraddhAko nahIn rokatA. shraddhAko shraddhAkA doSh hI rokatA hai. anantAnubandhI jo kaShAy hai, us kaShAyako shraddhAke sAth sambandha hai. vah shraddhA jisakI badale, use anantAnubandhI kaShAy Tal hI jAtA hai. use shraddhAke sAth sambandha hai. isaliye ananta kAl-se shraddhAkA doSh hai.
mumukShu- to sanyam aur nItiko bilakUl bIchamen lAnA hI nahIn?
samAdhAna- jise AtmAkI ruchi lage, jise AtmA hI chAhiye dUsarA kuchh nahIn chAhiye, use nIti Adi sab hotA hI hai. amuk pAtratA to use hotI hai. jise shraddhA palaT jAtI hai use amuk jAtakA shraddhAke sAth jise sambandha hai, aisI pAtratA to hotI hai. pAtratAke binA nahIn hotA.
mumukShu- avinAbhAvI kahen to usamen kyA dikkat hai?
samAdhAna- avinAbhAvI to hai, parantu vah anantAnubandhI kaShAyake sAth sambandha hai. use apratyAkhyAnI aur pratyAkhyAnIke sAth sambandha nahIn hai. anantAnubandhI kaShAyake sAth sambandha hai. isaliye amuk jAtakI use pAtratA hotI hai. usakI ruchi jahAn palaTatI