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hai. isaliye Age jAte hain.
mumukShu- gnAn so AtmA. bhed paDA isaliye 11vIn gAthA anusAr sadabhut vyavahAranay huA, abhUtArtha yAnI paradravya jaisA huA, to gnAnakI paryAy pUrA AtmA svadravya gnAt hotA hai? anubhUti hotI hai?
samAdhAna- guN-guNIkA bhed paDatA hai isaliye sadabhut vyavahAr hai. abhUtArtha yAnI usamen Ap jaise kahate ho vah nayakA svarUp hai, aisA nahIn hai. dravyadRuShTi-se par kahanemen AtA hai. vah paryAy apanI hI hai. use dravyadRuShTikI apekShA-se bhed AtmAmen nahIn hai, AtmA to akhaNDa hai. akhaNDa vastu hai. usamen bhed karanA, pUrNa aur apUrNakA bhed paDe us apekShA-se use par kahanemen AtA hai. vAstavik rUp-se vah jaD hai aisA usakA artha nahIn hai. vah jaD nahIn hai, chaitanyakI paryAy hai.
mumukShu- apanI?
samAdhAna- hai apanI paryAy, parantu usamen bhed paDatA hai isaliye dravyadRuShTikI apekShA- se use par kahanemen AtA hai. vah Apane kyA kahA abhUtArtha? ... bAkI us ashuddha paryAyako koI apekShA-se apanI kahanemen AtI hai. isaliye use asadabhut vyavahAr kahanemen AtA hai. vyavahArake bahut bhang hai.
... koI apekShA-se apanI kahanemen AtI hai. dravyadRuShTikI apekShA-se use par kahanemen AtA hai aur bhed paDe, apanI paryAy hai isaliye apanI kahanemen AtI hai.
mumukShu- aur jis samay anubhUti ho, us vakta to paryAy rahit dravya gnAyak, ekarUp gnAyak hI...
samAdhAna- paryAy rahit dravya nahIn ho jAtA. mumukShu- nahIn, vartamAn paryAy to bAhar rah jAtI hai na? samAdhAna- palaT jAtI hai. ashuddha paryAy palaTakar shuddha paryAy hotI hai. dravya par dRuShTi dene-se shuddha pariNati pragaT hotI hai. paryAy rahit dravya nahIn ho jAtA, paryAyakI shuddha pariNati hotI hai. ... parantu gnAnamen sab dhyAn rakhanA. paryAy rahit koI dravya hotA nahIn. parantu usakA astitva grahaN karake usakA bhed paDatA hai, use lakShyamen lene- se vikalpa AtA hai. isaliye use lakShyamen nahIn liyA jAtA. parantu usakI pariNati to hotI hai. usakI svAnubhUti pragaT hotI hai, vahI paryAy hai. pariNati to hotI hai. dravya svayam paryAyarUp pariNamatA hai, parantu us par lakShya nahIn rakhanA hai. paryAy usamen- se nikal nahIn jAtI, paryAy pariNamatI hai. dravyakI dRuShTi pragaT karanI hai. bAkI gnAnamen to paryAy hai, aisA rakhanA hai aur vah pariNati dravyakI hI hotI hai, svAnubhUtimen.