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ve gRuhasthAshramamen hote hain. unhen vairAgya bhI hotA hai. amuk kAryomen juDA hai. isaliye dev-guru-shAstrake prashasta bhAvommen hotA hai. muni ho to use dev-guru-shAstrakA shubh vikalpa hote hain. parantu dIkShA lete samay unhen bArah bhAvanA mukhya hotI hai. kyonki unhen us vakta dIkShAkI bhAvanA AyI hai. ekadam vairAgya dashA ho gayI hai. us vairAgyake sAth bArah bhAvanAkA sambandha hai.

dev-guru-shAstrake vikalpa dev-guru-shAstrakI bhaktike sAth sambandha hai. shAstrakA shrutake sAth sambandha hai. jaisI usakI pariNati ho us prakArake use bhAv Ate hain. koI jAtake prasangAnusAr mukhya ho jAtA hai. karanekA ek hI hai, apane puruShArthakI mandatA ho, isaliye Age nahIn baDh sakatA. puruShArthakI tIvratA ho, andar lagan, mahimA baDh jAy to svayam Age baDhatA hai. jabatak laganI, mahimA baDhate nahIn hai, puruShArthakI mandatA ho to bAharamen koI bhI prasangamen vah khaDA rahatA hai. amukamen (vikalpamen) hI khaDA ho aisA nahIn hai. koI bhI prasangamen khaDA rahatA hai. koI shubhabhAvanAmen khaDA rahatA hai.

vah svayamko vichAr lenA. yA to nirNayamen yA gnAnamen.. usakA svayam vichAr karake apanI dRuDhatA kare. apanI laganI, mahimA baDhAye, puruShArthakI tIvratA kare, apanI pariNatiko vah svayam hI jAn sakatA hai.

samAdhAna- .. gnAyak jAnanevAlA hai. usakI mukti kaise ho? anAdi kAl- se mukti kyon nahIn huyI hai? ananta kAl-se sab kiyA, jIvane bAharakI kriyAen kI hai, sab shubhabhAv kiye to devamen gayA. devamen-se bhI vApas AyA hai. paribhramaN to khaDA hai. usakA kAraN kyA? abhI tak mukti kyon nahIn huyI hai? mukti nahIn honekA kAraN kyA hai? isaliye muktikA mArga antaramen rahA hai.

log abhI jo bAharamen paDe hain ki bAhar-se itanA kar le yA itanA tyAg kar le yA itane upavAs kar le, ye kar le, vah sab bAhar-se (karate hain), parantu antar palaTanA chAhiye (vah nahIn karate). dharma to antaramen rahA hai. isaliye AtmAko pahachAnanA. AtmA vastu kyA hai? jaise siddha bhagavAn hain, vaisA AtmAkA svarUp hai. ye sharIr vastu alag hai aur AtmA alag hai. ye deh aur AtmA bhinna hain. AtmA to shAshvat hai, dUsarI gatimen jAtA hai. jo bhAv kiye us anusAr use gati milatI hai. parantu paribhramaN miTatA nahIn hai, usakA kAraN kyA? svayamne AtmAko pIchhAnA nahIn hai.

andar jo vikalpa Aye, vah vikalpa bhI AtmAkA svarUp nahIn hai. usase AtmA bhinna hai. AtmAkI pahichanA kaise ho? aur AtmAkI bAt kisamen AtI hai? aur AtmAkA svarUp kaun batAtA hai? vah koI mahApuruSh hote hain, ve AtmAkA svarUp batAte hain. aise koI adhyAtma shAstra hote hain, usamen AtmAkI bAten hotI hain. AtmAkI