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bAt jisamen AtI ho aur aise AtmAkA upadesh jahAn milatA ho, usakA vichAr karanekI AvashyakatA hai.

AtmA bhinna hai aur ye sab bhinna hai. AtmA bhinna gnAt ho to phir bAharakA sampradAy kaun-sA hotA hai, vah bAdamen mAlUm paDatA hai. sampradAyamen-se mokSha nahIn hotA. parantu antaramen-se mokSha hotA hai. parantu antaramen-se jab mokSha hotA hai, tab amuk jAtakA hI mArga hotA hai. vah mArga kaun-sA hai, usakA bAdamen vichAr karanA. parantu pahale AtmA bhinna hai. AtmAkA mokSha abhI tak kyon nahIn huA? isaliye antaramen koI mArga hI alag hai. us mArgakA pahale vichAr karane jaisA hai. kisI bhI sampradAyamen- se mokSha nahIn hotA, parantu antaramen-se mokSha hotA hai. ata antaramen dekhanA hai. antar dRuShTi karanI hai.

jisamen AtmAkI bAt AtI ho, jisamen AtmAkA koI apUrva anupam svarUp AtA ho, jisamen AtmAkI svAnubhUtikI bAt AtI ho, jaise siddha bhagavAn hai, vaisA AtmAkA svarUp hai, usakI svAnubhUti andaramen svayam AtmAko pahachAne to usakI svAnubhUti hotI hai, vah bAt kaun karatA hai? usake upadeshamen koI apUrvatA hotI hai. shrImadakI vANI, gurudevakI vANI, vah koI apUrva vANI hai. us vANImen andar kuchh alag hI hotA hai. usakA vichAr karanekI AvashyakatA hai.

bAkI jIv bAharakA bahut bAr karatA hai. vah shubhabhAv bhI karatA hai, bAhya kriyA (karatA hai), puNya bAndhe, devamen jAye, phir devamen-se paribhramaN khaDA hI rahatA hai. isaliye AtmA andar bhinna hai aur vah antaramen-se bhinna paD jAy to antaramen mukti hotI hai. pahale Anshik hotI hai, bAdamen pUrNa hotI hai.

pahale samyagdarshan hotA hai. anAdi kAl-se jIvane samyagdarshan prApta nahIn kiyA hai. ye vADAkA mAnA huA samyagdarshan vah samyagdarshan nahIn hai. samyagdarshan antaramen rahA hai. jIv, ajIv sab Upar-se mAn liyA, vah samyagdarshan nahIn hai. samyagdarshan antaramen bhinna paDakar AtmAkI apUrva pratIti karake andar svAnubhUti ho to vah samyagdarshan hai. aur vah samyagdarshan prApta hotA hai aur antaramen chAritra prApta hotA hai. andaramen lInatA rUp chAritra ho to usamen usake kevalagnAn aur usamen use munidashA antaramen-se AtI hai. aur phir bAharakA parivartan (hotA hai). antar palaTe to bAharakA parivartan hotA hai. bAharakA parivartan kaisA hotA hai, vah usako svayamko mAlUm paDatA hai. parantu pahale samyagdarshan ho aur antar dRuShTi, adhyAtmakI AtmAkI bAt kisamen AtI hai, samajhanekI jarUrat hai. aur AtmAkI bAten jinhonne kI ho, jis mahApuruShane, vah samajhanekI jarUrat hai. sampradAyakI bAtamen paDaneke bajAy andar AtmAkI bAt kaun karatA hai? aise shAstra