260 jA sakate hain. parantu yah panchamakAl hai isaliye kuchh dikhatA nahIn hai. manuShya kahIn jA nahIn sakate hain, parantu dev to jA sakate hain.
dev to bhagavAnakA darshan karane, vANI sunane, bhagavAnakA kalyANak jahAn hote hon vahAn dev jAte hain. jahAn pratimAen, mandir hon vahAn darshan karane (jAte hain). shAshvat pratimA hai, vahAn darshan karane jAte hain.
mumukShu- mAtAjI! sAkShAt padhAre ho to bhI Apako svapna lage aur sAkShAt padhAre ho, aisA bhI ho sakatA hai na.
samAdhAna- apaneko to svapna lage. gurudev to...
mumukShu- sAkShAt padhAre.
samAdhAna- devake ratnamay vastra thA, aise the.
mumukShu- vAtAvaraN to aisA ho gayA thA ki mAnon gurudev sAkShAt padhAre ho.
samAdhAna- vAtAvaraN to aisA ho gayA thA. us din dUj thI, parantu sabakA ullAs aisA thA.
mumukShu- khAs to Apako virahakA vedan huA aur usI rAt gurudev sAkShAt padhAre.
samAdhAna- gurudev to maujUd hI hai, kShetra-se dUr hai. sharIr badal gayA, bAkI gurudev to gurudev aur unakA AtmA to maujUd hI hai. devamen hai.
samAdhAna- bahut sunA hai vah karanA hai. AtmAkI pahachAn kaise ho? ye sharIr.. Atmatattva ek antaramen bhinna hai. jo gnAnase bharA hai, jisamen Ananda bharA hai, ananta u guN bhare hain, aisA AtmA hai. usakI mahimA, usakI lagan lagAne jaisA hai. usake liye usakA vAnchan, vichAr sab vahI karanA hai. usakI apUrvatA lAkara. bAkI rUDhigatarUp- se jIvane bahut bAr sab kiyA, parantu kuchh apUrvatA nahIn lagI. kuchh apUrva karanA hai. is prakAr usakI lagan lagAkar, usakA vAnchan, vichAr, abhyAs karane jaisA hai.
bAkI AtmA, ek AtmAko lakShyamen rakhakar, AtmA par dRuShTi karake, use pahachAnakar sab AtmAmen-se pragaT hotA hai. AtmA hI ananta nidhi-se bharA hai. jo bhI pragaT hotA hai vah AtmAke Ashray-se pragaT hotA hai. gnAn, darshan, chAritrasab AtmAke Ashray- se pragaT hotA hai. use bAhar-se nimitta dev-guru-shAstra hote hain. bhagavAn mArga batAye. gurudevane is panchamakAlamen mArga batAyA. nimittamen mArga batAnevAle hote hain, karanA svayamko hai. shAstramen vah sab hai, parantu shAstrakA rahasya bhI gurudevane kholA hai.
mumukShu- kahIn na kahAn mAtAjI! aTak jAte hain. ApakI tarah dhArAvAhI .. nahIn hotA, ..