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mumukShu- prashamamUrti pUjya bhagavatI mAtAko atyant bhaktipUrvak namaskAra. shAstramen AtA hai ki shrutagnAn arthAt apariNAmI dhruv gnAn bandha-mokShako karatA nahIn. yah bAt to samajhamen AtI hai. parantu phir aisA AtA hai ki shrutagnAn pariNat jIv bhI bandha- mokSha nahIn karatA hai. yah bAt samajhamen nahIn AtI hai. pariNat arthAt pariNamanayukta kahanA aur puna bandha-mokShako karatA nahIn hai aisA kahanA, vah kaise hai?
samAdhAna- gurudevane to bahut vistAr kiyA hai. gurudevane samajhAnemen kuchh bAkI nahIn rakhA hai. sUkShma-sUkShma karake shAstrakA rahasya gurudevane kholA hai. gurudevakA ananta- ananta upakAr hai. yadi use samajhakar andar puruShArtha kare to pragaT ho aisA hai.
gurudevane isakA to kitanA vistAr kiyA hai. pariNat gnAn to... anAdiananta jo vastu hai, vah vastu to svayam bandha-mokShako karatI nahIn hai. vah vastu svabhAv hai aur pariNat arthAt jo sAdhak avasthArUp jo jIv pariNamit huA hai, vah bandha-mokShako nahIn karatA hai. jise dravyadRuShTi pragaT huyI hai, vah bandha-mokShako nahIn karatA hai. jisane vastukA svarUp jAnA hai, vahI vAstavamen bandha-mokShako karatA nahIn hai. kyonki usane dravyadRuShTikI apekShA-se dravyako barAbar grahaN kiyA hai. dravya par dRuShTi kI hai. isaliye vah dravya apekShA-se bandha-mokShako karatA nahIn hai.
pariNat kahakar AchAryadev aisA kahate hain ki jo pariNAmI hai, pariNAmI aur apariNAmI donon sAthamen hote hain. apariNAmI dravya hai aur pariNat vah paryAy hai. vah paryAy vastuko grahaN karatI hai. sAdhak avasthArUp pariNamit huA jIv hai, vahI vAstavikarUp-se vastu svarUpako jAnatA hai aur vahI bandha-mokShako karatA nahIn hai aur bandha-mokShakI sAdhanA, mokShakI sAdhanA bhI vahI karatA hai. vAstavikarUp-se jo jIv pariNamit huA hai, vahI vastu svarUpako jAnatA hai aur dravya apekShA-se vah bandha-mokShako karatA nahIn hai.
vastu svarUp anAdiananta jaisA hai vaisA, pariNativAle jIvane hI jAnA hai ki merA svarUp jo hai, vastu hai vah bandhatI nahIn hai aur bandhan nahIn hai to mukti kis apekShA-se? isaliye vastu svabhAv-se bandha aur mukti, vah vastu svabhAv-se nahIn hai. aur vah nahIn hai, jo gnAn pariNatavAlA jIv hai, usIne jAnA hai. aur jAnaneke bAvajUd