usakI paryAyamen sAdhanAkI paryAy to chAlU hI rahatI hai. aisA koI vastukA svarUp hai ki apariNAmI aur pariNat donon sAthamen hI rahate hain.

usamen Age AtA hai ki dravya aur paryAy donon yugma hai. vah donon sAthamen hI rahate hain. pariNAmI aur apariNAmI donon sAthamen hote hain aur usamen sAdhanA hotI hai. bandha-mokShako nahIn karatA hai, vah sAdhak avasthAvAle jIvane hI barAbar jAnA hai. buddhi- se jAnA vah alag bAt hai. ye to antar pariNatirUp-se jAnA hai. dravya apekShA- se usakA AtmA, use dravyadRuShTi pragaT huyI, dravya par jo dRuShTi sthApit kI isaliye vah vAstavik rUp-se vah bandha-mokShakA kartA nahIn hai. to bhI sAdhanAkI paryAy to use chAlU hai.

isalaye AchAryadev aisA kahate hain, pariNat, pariNat arthAt jIvakA ek svabhAv pariNAmI bhI hai aur apariNAmI bhI hai. donon vastu svabhAvako AchAryadev sAbit karate hain. jo apariNAmI hai use pariNatavAle jIvane hI jAnA hai. aur usane hI sAdhanAkI paryAy shurU kI hai. vAstavik rUp-se pariNat aur apariNatake bIch jo sAdhak jIv hai vahI use barAbar jAnatA hai. aur dravyadRuShTimen to mati-shrut gnAnake bhed nahIn hai, yA upasham, kShayopasham, kShAyik Adike bhed bhI usamen nahIn hai. dravyadRuShTi to aisI akhaNDa abhed hai. phir bhI vah akhaNDako grahaN kare to bhI bhed usamen hote hain. us bhedako gnAn jAnatA hai. bhed aur abhed sAthamen rahate hain. phir bhI dravya apekShA-se vastu akhaNDa aur guN apekShA-se usamen bhed, paryAy apekShA-se bhed (hai). vah donon apekShAen bhinna- bhinna hain.

pariNAmI, apariNAmI viruddha hone par bhI donon sAthamen rahate hain. aur un dononkI apekShAen alag-alag hai. muktike mArgamen vah donon sAthamen hI hote hain. apariNAmI par jor aur us par us jAtakI dRuShTi sthApit kI hai to bhI sAdhanA bhI vaise hI hote hain. sAdhanAkA jo pariNAmIpanA hai vah bhI apariNAmI taraphakI mukhyatA-se hI pariNAmI sAdhanA hotI hai. aisA usakA sambandha hai. aur gnAn use barAbar grahaN karatA hai.

dravya aur paryAy donon sAthamen hI hote hain. isaliye AchAryadevane kahA hai ki jo pariNatavAlA jIv hai, vahI bandha-mokShako nahIn karatA hai. jo pariNAmI hai, jo sAdhanArUp pariNamA hai, use dravyadRuShTi pragaT huyI hai. aur vahI gnAyak hai. vah vAstavamen gnAyak hai aur pariNAmI jIv hai, jise samyagdarshan, gnAn, chAritra hai, vah pariNAmIpanA jise hai, use dravyadRuShTi sAthamen hI rahatI hai. use dravyadRuShTipUrvak sAdhanAkI paryAy sAthamen hotI hai. vah dravyamen-se sarva bhedako nikAl detA hai to bhI, vah nikAl detA hai usImen